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“CODA” Is a Feel-Bad Feel-Good Movie The Best Picture nominee is a predictable tale of virtue rewarded.
By Richard Brody
February 23, 2022
It’s meant, all too conspicuously, as a feel-good movie. But “CODA,” an
Oscar nominee for Best Picture that’s playing for free in select theatres
this weekend (and is already streaming on Apple TV+), had the opposite
effect on me. The movie, written and directed by Sian Heder, is based on
the 2014 French film “The Bélier Family”; it’s the story of the Rossis, a
third-generation fishing family in Gloucester, Massachusetts. It focusses
on one of the Rossi children, Ruby (Emilia Jones), a seventeen-year-old
high-school senior whose parents, Jackie (Marlee Matlin) and Frank
(Troy Kotsur), are deaf, as is her older brother, Leo (Daniel Durant).
Ruby is a hearing person but fluent in American Sign Language, and her
life revolves around the family business. She goes out on the boat each
morning with Leo and their father, and, back on shore, negotiates the
sale of their catch to a wholesaler who, they’re convinced, takes
advantage of them as deaf people (and of Ruby as a child). The drama
involves Ruby’s efforts to develop a life of her own, to break away from
her family without breaking with it—even as she recognizes that her
independent activities and her extended absence may threaten her
family’s livelihood. It’s no spoiler, alas, to know that all comes out well
in the end for all concerned. The narrative cards all come up aces, as is
predictable from the moment that they’re dealt.
It’s an achievement of sorts—a display of craft that’s also a kind of
craftiness—to establish a level of predictability that both guarantees a
payoff and maintains a low simmer of suspense. The drama depends on
sustaining a viewer’s rooting interest while keeping it unthreatened with
the actual possibility of loss. It isn’t only the movie’s bright and perky
tone that thrusts its characters risk-free into a risky world but also the
contours of the drama itself, the kinds of events that are shown and the
kinds that aren’t, the character traits that are defined (with the cinematic
equivalent of Day-Glo highlighters) and the ones that are neglected.
When Ruby is first seen on the boat, she’s singing along with a record of
Etta James, and guess what: Ruby’s way out involves singing. In the hall
of her high school, beside her locker, she stares at a boy she thinks is
cute; in the next scene, students are signing up for extracurriculars, and
that boy, Miles Patterson (Ferdia Walsh-Peelo), chooses choir, so Ruby
impulsively signs up for it, too. The music teacher, Bernardo Villalobos
(Eugenio Derbez), a.k.a. Mr. V., quickly discerns Ruby’s unformed talent
and picks her for the group’s featured duet—with Miles. The teacher
also encourages her to apply to his alma mater, the Berklee College of
Music, in Boston—but the private study that he’s offering to prepare her
for her audition conflicts with her family duties at the dock. Yet, guess
what: Leo, too, is impatient to exert some control over the family
business without depending on Ruby’s assistance.
The convenient lineup of plot details extends beyond the foregrounded
action into its psychological loam and its real-world implications. Can’t
afford college? There are scholarships. Ruby is bullied? Suck it up, use
it, and move on. The wholesaler is taking advantage of the Rossis? They
start their own co-op. The other fishermen either ignore or mock Frank
and Leo for their deafness? See what happens when the Rossis make
them some money. “CODA” is a tale of the boundless bounty of
personal initiative. The movie’s main villains are “the Feds,” federal
maritime inspectors who intrusively impose on the entire fleet of fishing
boats and bring charges against the Rossis for not having a hearing
person aboard ship. It’s a cinematic, libertarian fairy tale, a genre that’s
hardly unprecedented: Clint Eastwood doesn’t stint on his caricature of
bureaucratic order, and will even do so in defiance of the history that he
films, as in “Sully.” But “CODA” doesn’t hint at the tragic sense of
responsibility with which Eastwood matches his world view, or the
symbolic imagination with which he evokes it.
The tale of work rewarded is also one of virtue rewarded, and its
protagonists are defined by nothing but their virtues, of overtly
calculated and oddly old-fashioned sorts. Frank and Jackie have an
openly randy marriage (their loud afternoon sex turns into an absurd plot
point), and the family gleefully talks dirty in A.S.L.; whereas Ruby,
disdaining the sexual freedom of her best friend, Gertie (Amy Forsyth),
all but proclaims her chastity. The discussions never go beyond the
immediate practicalities of the family’s business (and, as for those
practicalities, there’s precious little of them). Ruby’s amiable blankness
is a template for grownup viewers to fill in with their own projections of
what constitutes a good kid. Besides their tight family bonds and their
narrowly defined social ones, the Rossis remain undefined. There’s no
politics, religion, or culture, and the action takes place in isolation from
ideas, points of view, reflections on life; its progress comes through the
realization of sentiment, and its resolution of conflict comes mainly
through the elision of any potential grounds for conflict.
On the other hand, the movie itself displays an authentic and significant
merit, which is to offer large and dramatically vigorous roles to three
deaf actors of extraordinary talent, and their performances give the
movie a semblance of vitality and of presence that leaps beyond the
confines of the script. What their performances reveal is the poverty of
the commercial cinema at large (and, truth be told, of independent
filmmaking, too) in the casting of deaf actors, of actors with disabilities.
Yet, in “CODA,” the burden of labor falls entirely on these actors to
suggest that their characters are anything but stick figures of goodness
and honor and have a three-dimensional inner life. (Kotsur’s nomination
for Best Supporting Actor is well deserved, for both the quality of his
performance and the quantity of character-building that it demands.)
Heder directs with a plain efficiency that lays the scripted events
end-to-end and leaves out any feeling that the characters may exist
between those scenes. The sense of cards, discrete and numbered, being
turned over gets in the way of a viewer’s free perception and
unencumbered thought. The movie is a litmus test of the willingness to
be pulled along, from start to finish, staring straight ahead while being
told that there’s nothing to see. The sense of calculation makes the
journey feel like a lockstep march; the movie’s sense of a story that’s
dictated rather than observed makes its good feelings feel bad.