week disc social
Mistakes
Were
Made (but not by me)
Why We Justify Foolish Beliefs,
Bad Decisions, and Hurtful Acts
CAROL TAVRIS and ELLIOT ARONSON
98 99 CAROL TAVRIS and ELLIOT ARONSON
difficulty, the psychotherapist decided that Grace's symptoms meant
that her father had sexually abused her when she was a child. At first,
Grace embraced her therapist's interpretation; after all, the therapist
was an expert on these matters. Over time, she, like Holly, came to
believe that her father had molested her. Grace accused her father di
rectly, cut off relations with her parents and sisters, and temporarily
left her husband and son. Yet her new memories never felt right to
her, because they contradicted the overall history of her good and
loving relationship with her father. One day she told the therapist
that she no longer believed her father had ever abused her.
Grace's therapist might have accepted what her client told her and
begun working with her on finding a better explanation for her
problems. She might have read up on the latest research showing
which therapeutic approach is the method of choice for panic at
tacks. She might have talked over the case with her colleagues, to see
if she was overlooking something. Grace's therapist, however, did
none of these things. When Grace expressed doubts that her recov
ered memories were true, the therapist replied: "You're sicker than
you ever were."1
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In the 1980s and 1990s, the newly emerging evidence of the sexual
abuse of children and women set off two unintended hysterical epi
demics. One was the phenomenon of recovered-memory therapy,
in which adults went into therapy with no memory of childhood
trauma and came out believing that they had been sexually molested
by their parents or tortured in Satanic cults, sometimes for many
years, without ever being aware of it at the time and without any cor
roboration by siblings, friends, or physicians. Under hypnosis, they
said, their therapists enabled them to remember the horrifying expe
riences they had suffered as toddlers, as infants in the crib, and some
times even in previous lives. One woman recalled that her mother put
spiders in her vagina. Another said her father had molested her from
MISTAKES WERE MADE (but not by me)
the ages of five to twenty-three, and even raped her just days before
her wedding-memories she repressed until therapy. Others said
they had been burned, although their bodies bore no scars. Some said
they had been impregnated and forced to have abortions, although
their bodies showed no evidence. Those who went to court to sue their
alleged perpetrators were able to call on expert witnesses, many with
impressive credentials in clinical psychology and psychiatry, who tes
tified that these recovered memories were valid evidence of abuse.2
The second major epidemic was a panic about the sexual abuse
of children in daycare centers. In 1983, teachers at the McMartin
Preschool in Manhattan Beach, California, were accused of commit
ting heinous acts on the toddlers in their care, such as torturing them
in Satanic rituals in underground chambers, slaughtering pet rabbits
in front of them, and forcing them to submit to sexual acts. Some
children said the teachers had taken them flying in an airplane. The
prosecution was unable to convince the jury that the children had
been abused, but the case produced copycat accusations against day
care teachers across the country: the Little Rascals Day Care case in
North Carolina, Kelly Michaels in New Jersey, the Amirault family
in Massachusetts, Dale Akiki in San Diego, and alleged molestation
rings in Jordan, Minnesota; Wenatchee, Washington; Niles, Michi
gan; Miami, Florida; and dozens of other communities. Everywhere,
the children told bizarre stories. Some said they had been attacked
by a robot, molested by clowns and lobsters, or forced to eat a frog.
One boy said he had been tied naked to a tree in the school yard in
front of all the teachers and children, although no passerby noticed
it and no other child verified it. Social workers and other psycho
therapists were called in to assess the children's stories, do therapy
with the children, and help them disclose what had happened. Many
later testified in court that, on the basis of their clinical judgment,
they were certain the day-care teachers were guilty.3
Where do epidemics go when they die? How come celebrities have
not been turning up on talk shows lately to reveal their recovered
JOO CAROL TAVRJS and ELLIOT ARONSON
memories of having been tortured as infants? Have all the sadistic
pedophiles closed down their day-care centers? Most of the teachers
who were convicted in the day-care cases have been freed on appeal,
but many teachers and parents remain in prison, or are confined to
house arrest, or must live out their lives as registered sex offenders.
The heyday of the recovered-memory movement is past, although
many lives were shattered and countless families have never been re
united. But cases still occasionally appear in the courts, in the news,
in films, and in popular books.4 Martha Beck's Leaving the Saints,
which describes how her Mormon father had allegedly subjected her
to ritual sexual abuse when she was a child, neglects to tell readers that
she had forgotten all about it until she consulted a recovered-memory
psychotherapist who taught her self-hypnosis.
Thus while the epidemics have subsided, the assumptions that ig
nited them remain embedded in popular culture: If you were repeat
edly traumatized in childhood, you probably repressed the memory
of it. If you repressed the memory of it, hypnosis can retrieve it
for you. If you are utterly convinced that your memories are true,
they are. If you have no memories but merely suspect that you were
abused, you probably were. If you have sudden flashbacks or dreams
of abuse, you are uncovering a true memory. Children almost never
lie about sexual matters. If your child has nightmares, wets the bed,
wants to sleep with a night-light, or masturbates, those might be
signs your child has been molested.
These beliefs did not pop up in the cultural landscape overnight,
like mushrooms. They came from mental-health professionals who
disseminated them at conferences, in clinical journals, in the media,
and in bestselling books, and who promoted themselves as experts
in diagnosing child sexual abuse and determining the validity of a
recovered memory. Their claims were based largely on lingering
Freudian (and pseudo-Freudian) ideas about repression, memory,
sexual trauma, and the meaning of dreams, and on their own confi
dence in their clinical powers of insight and diagnosis. All the claims
MISTAKES WERE MADE (but not by me) 101
these therapists made have since been scientifically studied. All of
them are mistaken.
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It is painful to admit this, but when the McMartin story first hit the
news, the two of us, independently, were inclined to believe that
the preschool teachers were guilty. Not knowing the details of the
allegations, we mindlessly accepted the "where there's smoke, there's
fire" cliche; as scientists, we should have known better. When,
months after the trial ended, the full story came out-about the
emotionally disturbed mother who made the first accusation and
whose charges became crazier and crazier until even the prosecutors
stopped paying attention to her; about how the children had been
coerced over many months to "tell" by zealous social workers on a
moral crusade; about how the children's stories became increasingly
outlandish-we felt foolish and embarrassed that we had sacrificed
our scientific skepticism on the altar of outrage. Our initial gullibil
ity caused us plenty of dissonance, and it still does. But our disso
nance is nothing compared to that of the people who were personally
involved or who took a public stand, including the many psycho
therapists, psychiatrists, and social workers who considered them
selves skilled clinicians and advocates for children's rights.
None of us likes learning that we were wrong, that our memories
are distorted or confabulated, or that we made an embarrassing pro
fessional mistake. For people in any of the healing professions, the
stakes are especially high. If you hold a set of beliefs that guide your
practice and you learn that some of them are mistaken, you must ei
ther admit you were wrong and change your approach, or reject the
new evidence. If the mistakes are not too threatening to your view of
your competence and if you have not taken a public stand defend
ing them, you will probably willingly change your approach, grate
ful to have a better one. But if some of those mistaken beliefs have
made your client's problems worse, torn up your client's family, or
104 105 CAROL TAVRIS and ELLIOT ARONSON
clinics and emergency rooms. She found that residents are not ex
pected to read much; rather, they are expected to absorb the lessons
handed them without debate or question. The lectures they attend
offer practical skills, not intellectual substance; a lecturer will talk
about what to do in therapy rather than why the therapy helps or
what kind of therapy might be best for a given problem.6
Finally, there are the many people who practice one of the many
different forms of psychotherapy. Some have a master's degree in
psychology, counseling, or clinical social work; they are licensed in
their specialty, such as marriage and family therapy. Some, however,
have no training in psychology at all, or even a college degree. The
word "psychotherapist" is unregulated; in many states, anyone can
say that he or she is a therapist without having any training in
anything.
In the past two decades, as the number of mental-health prac
titioners of all kinds has soared, most psychotherapy-training pro
grams have cut themselves off from their scientifically trained
cousins in university departments of psychology.7 "What do we need
to know statistics and research for?" many graduates of these pro
grams ask. "All we need to know is how to do therapy, and for that,
I mostly need clinical experience." In some respects, they are right.
Therapists are constantly making decisions about the course of treat
ment: What might be beneficial now? What direction should we go?
Is this the right time to risk challenging my client's story, or will I
challenge him right out of the room? Making these decisions re
quires experience with the infinite assortment of quirks and passions
of the human psyche, that heart of darkness and love.
Moreover, by its very nature, psychotherapy is a private transac
tion between the therapist and the client. No one is looking over the
therapist's shoulder in the intimacy of the consulting room, eager to
pounce if he or she does something wrong. Yet the inherent privacy
of the transaction means that therapists who lack training in science
MISTAKES WERE MADE (but not by me)
and skepticism have no internal corrections to the self-protecting
cognitive biases that afflict us all. What these therapists see confirms
what they believe, and what they believe shapes what they see. It's a
closed loop. Did my client improve? Excellent; what I did was effec
tive. Did my client remain unchanged or get worse? That's unfortu
nate, but she is resistant to therapy and deeply troubled; besides,
sometimes the client has to get worse before she can get better. Do I
believe that repressed rage causes sexual difficulties? My client's erec
tion problem must reflect his repressed rage at his mother or his wife.
Do I believe that sexual abuse causes eating disorders? My client's bu
limia must mean she was molested as a child.
We want to be clear that most therapists are effective, and that
some clients are resistant to therapy and are deeply troubled. This
chapter is not an indictment of therapy, any more than writing about
the mistakes of memory means that all memory is unreliable or that
writing about the conflicts of interest among scientists means that all
scientists do tainted research. Our intention is to examine the kinds
of mistakes that can result from the closed loop of clinical practice,
and show how self-justification perpetuates them.
For anyone in private practice, skepticism and science are ways
out of the closed loop. Skepticism, for example, teaches therapists to
be cautious about taking what their clients tell them at face value. If
a woman says her mother put spiders in her vagina when she was
three, the skeptical therapist can be empathic without believing that
this event literally happened. If a child says his teachers took him fly
ing in a plane full of clowns and frogs, the skeptical therapist might
be charmed by the story without believing that teachers actually
chartered a private jet (on their salary, no less). Scientific research
provides therapists with ways of improving their clinical practice and
of avoiding mistakes. If you are going to use hypnosis, for example,
you had better know that while hypnosis can help clients learn to
relax, manage pain, and quit smoking, you should never use it to
118 CAROL TAVRIS and ELLIOT ARONSON
Child· They didn't touch me!
Kell : ey Who didn't touch you?
Child: Not my teacher. Nobody.
Kell : ey Did any big people, any adult, touch your bum
there? Child: No.27
"Who didn't touch you?" We are entering the realm of Catch-22,
Joseph Heller's great novel, in which the colonel with the fat mus
tache says to Clevinger: "What did you mean when you said we
couldn't punish you?" Clevinger replies: "I didn't say you couldn't
punish me, sir." Colonel: "When didn't you say that we couldn't
punish you?" Clevinger: "I always didn't say that you couldn't pun
ish me, sir."
At the time, the psychotherapists and social workers who were
called on to interview children believed that molested children won't
tell you what happened to them until you press them by persistently
asking leading questions, because they are scared or ashamed. In the
absence of research, this was a reasonable assumption, and clearly it
is sometimes true. But when does pressing slide into coercion? Psy
chological scientists have conducted experiments to investigate every
aspect of children's memory and testimony: How do children under
stand what adults ask them? Do their responses depend on their age,
verbal abilities, and the kinds of questions they are asked? Under
what conditions are children likely to be telling the truth, and when
are they likely to be suggestible, to say that something happened
when it did not?28
For example, in an experiment with preschool children, Sena
Garven and her colleagues used interview techniques that were based
on the actual transcripts of interrogations of children in the Mc
Martin case. A young man visited children at their preschool, read
them a story, and handed out treats. He did nothing aggressive, in
appropriate, or surprising. A week later an experimenter questioned
MISTAKES WERE MADE (but not by me) 119
the children about the man's visit. She asked one group leading ques
tions, such as "Did he shove the teacher? Did he throw a crayon at a
kid who was talking?" She asked a second group the same questions
along with influence techniques used by the McMartin interroga
tors: for example, telling the children what other kids had suppos
edly said, expressing disappointment if answers were negative, and
praising children for making allegations. In the first group, children
said "yes, it happened" to about 15 percent of the false allegations
about the man's visit; not a high percentage, but not a trivial num ber, either. In the second group, however, the three-year-olds said
"yes, it happened" to over 80 percent of the false allegations sug
gested to them, and the four- to six-year-olds said yes to about half
the allegations. And those results occurred after interviews lasting
only five to ten minutes; in actual criminal investigations, interview
ers often question children repeatedly over weeks and months. In a
similar study, this time with five- to seven-year-olds, the investigators
found they could easily influence the children to agree with prepos
terous questions, such as "Did Paco take you flying in an airplane?"
What was more troubling was that within a short time, many of the
children's inaccurate statements had crystallized into stable, but false,
memories.29
Research like this has enabled psychologists to improve their
methods of interviewing children, so that they can help children
who have been abused disclose what happened to them, but without
increasing the suggestibility of children who have not been abused.
The scientists have shown that very young children, under age five,
often cannot tell the difference between something they were told and something that actually happened to them. If preschoolers over
hear adults exchanging rumors about some event, for example, many of the children will later come to believe they actually experienced
the event themselves.30 In all these studies, the most powerful find ing is that adults are highly likely to taint an interview when they go
into it already convinced that a child has been molested. When that
122 CAROL TAVRIS and ELLIOT ARONSON
problems. Should you assume that years of incest, repressed from
memory, are the primary cause?
There you are, at the top of the pyramid, with a decision to make:
Leap onto the recovered-memory bandwagon or stay on the sidewalk.
The majority of mental-health professionals were skeptical and did
not go along. But a large number of therapists-between one-fourth
and one-third, according to several surveys33-took that first step in
the direction of belief, and, given the dosed loop of clinical practice,
we can see how easy it was for them to do so. Most had not been
trained in the show-me-the-data spirit of skepticism. They did not
know about the confirmation bias, so it did not occur to them that
Bass and Davis were seeing evidence of incest in any symptom a
woman has, and even in the fact that she has no symptoms. They
lacked a deep appreciation of the importance of control groups, so
they were unlikely to wonder how many women who were not mo
lested nonetheless have eating disorders or feel powerless and unmo
tivated. 34 They did not pause to consider what reasons other than
incest might cause their female clients to have sexual problems.
Even some skeptical practitioners were reluctant to slow the bandwagon by saying anything critical of their colleagues or of the women telling their stories. It's uncomfortable-dissonant-to re
alize that some of your colleagues are tainting your profession with
silly or dangerous ideas. It's embarrassing-dissonant-to realize
that not everything women and children say is true, especially after
all your efforts to persuade victimized women to speak up and to get
the world to recognize the problem of child abuse. Some therapists
feared that to publicly question the likelihood of recovered memo
ries was to undermine the credibility of the women who really had
been molested or raped. Some feared that criticism of the recovered
memory movement would give ammunition and moral support to
sexual predators and antifeminists. In the beginning, they could not
have anticipated that a national panic about sexual abuse would
erupt, and that innocent people would be swept up in the pursuit of
MISTAKES WERE MADE (but not by me) 123
the guilty. Yet by remaining silent as this happened, they furthered their own slide down the pyramid.
Today, some of the psychotherapists who joined the recovered
memory movement continue to do what they have been doing for
years, helping clients uncover "repressed" memories. (Most have
become cautious, however, fearing lawsuits.) Others have quietly
dropped their focus on repressed memories of incest as the leading
explanation of their clients' problems; it has gone out of fashion, just
as penis envy, frigidity, and masturbatory insanity did decades ago.
They drop one fad when it loses steam and sign on for the next,
rarely pausing to question where all the repressed incest cases went.
They might hear vaguely that there is controversy, but it's easier to
stay with what they have always done, and maybe add a newer tech
nique to go along with it.
But, undoubtedly, the practitioners who would have the greatest
dissonance to resolve are the clinical psychologists and psychiatrists
who spearheaded the recovered-memory movement to begin with.
Many have impressive credentials. The movement gave them great
fame and success. They were star lecturers at professional conferences.
They were and still are called on to testify in court about whether a
child has been abused or whether a plaintiff's recovered memory is re
liable, and, as we saw, they usually made their judgments with a high
degree of confidence. As the scientific evidence that they were wrong
began to accumulate, how likely was it that they would have em
braced it readily, being grateful for the studies of memory and chil
dren's testimony that would improve their practice? To do so would
have been to realize that they had harmed the very women and chil
dren they were trying to help. It was much easier to preserve their
commitments by rejecting the scientific research as being irrelevant
to clinical practice. And as soon as they took that self-justifying step, they could not go back without enormous psychological difficulty.
Today, standing at the bottom of the pyramid, miles away profes
sionally from their scientific colleagues, having devoted two decades
124 CAROL TAVRIS and ELLIOT ARONSON
to promoting a form of therapy that Richard McNally calls "the
worst catastrophe to befall the mental-health field since the lobot
omy era,"35 most recovered-memory clinicians remain as committed
as ever to their beliefs. How have they reduced their dissonance?
One popular method is by minimizing the extent of the problem
and the damage it caused. Clinical psychologist John Briere, one of
the earliest supporters of recovered-memory therapy, finally admit
ted at a conference that the numbers of memories recovered in the
1980s may have been caused, at least in part, by "over-enthusiastic"
therapists who had inappropriately tried to "liposuction memories
out of their [clients'] brains." Mistakes were made, by them. But
only a few of them, he hastened to add. Recovered false memories
are rare, he said; repressed true memories are far more common.36
Others reduce dissonance by blaming the victim. Colin Ross, a
psychiatrist who rose to fame and fortune by claiming that repressed
memories of abuse cause multiple personality disorder, eventually
agreed that "suggestible individuals can have memories elaborated
within their minds because of poor therapeutic technique." But be
cause "normal human memory is highly error-prone," he concluded
that "false memories are biologically normal and, therefore, not nec
essarily the therapist's fault." Therapists don't create false memories
in their clients, because therapists are merely "consultants."37 If a
client comes up with a mistaken memory, therefore, it's the client's
fault.
The most ideologically committed clinicians reduce dissonance
by killing the messenger. In the late 1990s, when psychiatrists and
psychotherapists were being convicted of malpractice for their use of
coercive methods, and courts were ruling against them in cases of al
leged recovered memories, D. Corydon Hammond advised his clin
ical colleagues at a convention thus: "I think it's time somebody
called for an open season on academicians and researchers. In the
United States and Canada in particular, things have become so ex
treme with academics supporting extreme false memory positions, so
MISTAKES WERE MADE (but not by me) 125
I think it's time for clinicians to begin bringing ethics charges for sci entific malpractice against researchers, and journal editors-most of
whom, I would point out, don't have malpractice coverage."38 Some
psychiatrists and clinical psychologists took Hammond's advice, send
ing harassing letters to researchers and journal editors, making spu
rious claims of ethics violations against scientists studying memory
and children's testimony, and filing nuisance lawsuits aimed at block
ing publication of critical articles and books. None of these efforts
have been successful at silencing the scientists.39
There is one final way of reducing dissonance: Dismiss all the sci
entific research as being part of a backlash against child victims and
incest survivors. The concluding section of the third edition of The
Courage to Heal is called "Honoring the Truth: A Response to the
Backlash." There is no section called "Honoring the Truth: We Made
Some Big Mistakes."40
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There are almost no psychotherapists who practiced recovered
memory therapy who have admitted that they were wrong. Of course,
they may fear lawsuits. But from the few who have publicly admitted
their errors, we can see what it took to shake them out of their pro
tective cocoons of self-justification. For Linda Ross, it was taking
herself out of the closed loop of private therapy sessions and forcing
herself to confront, in person, parents whose lives had been destroyed
by their daughters' accusations. One of her clients brought her to a
meeting of accused parents. Ross suddenly realized that a story that
had seemed bizarre but possible when her client told it in therapy
now seemed fantastical when multiplied by a roomful of similar
tales. "I had been so supportive of women and their repressed mem
ories," she said, "but I had never once considered what that experi
ence was like for the parents. Now I heard how absolutely ludicrous
it sounded. One elderly couple introduced themselves, and the wife
told me that their daughter had accused her husband of murdering