Reflection paper based on two questions due on Sunday (1.31.2021) 20:00pm Chicago time
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Week 4 Working Women I
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Celebrity as a method of evaluation
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Celebrity as a method of evaluation OJ: Made in America , “Part 4”
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Celebrity as a method of evaluation Whereas OJ: Made in America uses documentary form to illustrate the gendered and racialized conventions of contemporary news/celebrity culture, The People v. OJ Simpson uses melodrama to explore the power of popular storytelling:
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Celebrity as a method of evaluation Whereas OJ: Made in America uses documentary form to illustrate the gendered and racialized conventions of contemporary news/celebrity culture, The People v. OJ Simpson uses melodrama to explore the power of popular storytelling: Over the course of the series, lawyers craft stories in order to convince the jury and the public of specific interpretations of events; they work off of presumptions about the public’s understanding of race, gender, class, and justice
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Celebrity as a method of evaluation Whereas OJ: Made in America uses documentary form to illustrate the gendered and racialized conventions of contemporary news/celebrity culture, The People v. OJ Simpson uses melodrama to explore the power of popular storytelling: Over the course of the series, lawyers craft stories in order to convince the jury and the public of specific interpretations of events; they work off of presumptions about the public’s understanding of race, gender, class, and justice Individuals become subjects of media narratives, most of which rely on dominant modes of storytelling and representation; this process is presented as extremely limiting and painful
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Celebrity as a method of evaluation Marcia Clark is represented and critiqued on the basis on two common narratives of female value: motherhood and hegemonic beauty standards (note that neither of these have much to do with her actual prosecutorial choices)
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Subjected to the male gaze Note how the eyes of the media and of individuals (and even of the legal system!) are aligned in their judgement of Marcia—this is patriarchal ideology at work.
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Subjected to the male gaze Here, People v. OJ maintains Marcia’s POV, asking the audience to identify with the pain of being looked at as an (undesirable) object; this is devastinging—and potentially subversive...
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Laura Mulvey on gender and film form Laura Mulvey is a feminist film theorist. Her essay, “Visual Pleasure and Narrative Cinema” (first published in 1975), is arguably the single most famous piece of academic film analysis. Among other things, this essay introduced the concept of the “male gaze.”
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Laura Mulvey on gender and film form “Visual Pleasure and Narrative Cinema” is highly informed by psychoanalytic theory. Try not to get bogged down in the dense and dated terminology (phallocentrism, castration, etc.). On a basic level, she is interested in how patriarchal elements of dominant ideology are upheld by popular cinematic conventions.
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Laura Mulvey on gender and film form So far, we’ve analyzed the politics of representation primarily through conventional character types and story beats. Mulvey pushes us to think more explicitly about formal conventions . She is interested in how fundamental visual storytelling tools such as cinematography and editing can reinforce gender hierarchies.
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Laura Mulvey on gender and film form Visual media (re)produces the male gaze on multiple registers:
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Laura Mulvey on gender and film form Visual media (re)produces the male gaze on multiple registers: Scopophilia : women in film are presented as objects,“simultaneously looked at and displayed, [...they] connote to-be-looked-at-ness ” (346). This often takes the form of fragmented shots of women’s bodies.
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Laura Mulvey on gender and film form Visual media (re)produces the male gaze on multiple registers: Scopophilia : women in film are presented as objects,“simultaneously looked at and displayed, [...they] connote to-be-looked-at-ness ” (346). This often takes the form of fragmented shots of women’s bodies.
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Laura Mulvey on gender and film form Visual media (re)produces the male gaze on multiple registers: Scopophilia : women in film are presented as objects,“simultaneously looked at and displayed, [...they] connote to-be-looked-at-ness ” (346). This often takes the form of fragmented shots of women’s bodies. Narcissism : men control the look of the camera; we identify with and see the world of the film (and the women in it) from the point of view of the male protagonist(s). “The man controls the film phantasy and also emerges as the representative of power in a further sense: as the bearer of the look of the spectator” (347).
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(Alfred Hitchcock 1958) Ex: Male POV dictates shot progression in Vertigo
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Ex: Male POV dictates shot progression in Vertigo Vertigo
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Laura Mulvey on gender and film form Visual media (re)produces the male gaze on multiple registers: Scopophilia : women in film are presented as objects,“simultaneously looked at and displayed, [...they] connote to-be-looked-at-ness ” (346). This often takes the form of fragmented shots of women’s bodies. Narcissism : men control the look of the camera; we identify with and see the world of the film (and the women in it) from the point of view of the male protagonist(s). “The man controls the film phantasy and also emerges as the representative of power in a further sense: as the bearer of the look of the spectator” (347). In Classical Hollywood Cinema, the viewer is positioned as a (heterosexual) male. Women’s images reinforce male desire and power: “in a world ordered by sexual imbalance, pleasure in looking has been split between active/male and passive/female” (346).
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Laura Mulvey on gender and film form Visual media (re)produces the male gaze on multiple registers: Scopophilia : women in film are presented as objects,“simultaneously looked at and displayed, [...they] connote to-be-looked-at-ness ” (346). This often takes the form of fragmented shots of women’s bodies. Narcissism : men control the look of the camera; we identify with and see the world of the film (and the women in it) from the point of view of the male protagonist(s). “The man controls the film phantasy and also emerges as the representative of power in a further sense: as the bearer of the look of the spectator” (347). In Classical Hollywood Cinema , the viewer is assumed to be a (heterosexual) male. Women’s images reinforce male desire and power: “in a world ordered by sexual imbalance, pleasure in looking has been split between active/male and passive/female” (346). It is important to note that Mulvey’s analysis is based on popular American filmmaking of the 1930s through 1950s (and newer media influenced by its conventions) Classical Hollywood Cinema relies upon invisible/ continuity editing: this set of formal “rules” emphasizes verisimilitude, spatial and temporal continuity within scenes, and often uses eyelines to dictate shot progressions Viewing largely takes place in dark movie theater settings Mulvey: “Conditions of screening and narrative conventions give the spectator the illusion of looking in on a private world.” (345) Other types of media (popular and alternative) may operate differently
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In The People v. OJ Simpson , the incredibly ostentatious camera movements reflect the series’ dynamic POV
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*although this point is often up for debate. To put it in familiar terms, we can again ask: “Can a commercial stage (like the Super Bowl) be a political stage”? Popular television events may put the female body on display, but they can also become space for female agency/protest*
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J.Lo is not contained by a private narrative world; she addresses us. She says, “Fuck the Academy and its sexist, racist standards.”
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J.Lo is not contained by a private narrative world; she addresses us. She says, “Fuck the Academy and its sexist, racist standards.”
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When can women (of color) be narrative agents? Jennifer Lopez “dared to play a character who used her sexuality as a professional survival tool and didn’t regret it; she committed the unforgivable sin of being sympathetic and then not; she took her public image and spectacularly amplified and reworked it to suit a complicated character. That is not what Academy voters want from J.Lo.” (Harris)
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When can women (of color) be narrative agents? Jennifer Lopez “dared to play a character who used her sexuality as a professional survival tool and didn’t regret it; she committed the unforgivable sin of being sympathetic and then not; she took her public image and spectacularly amplified and reworked it to suit a complicated character. That is not what Academy voters want from J.Lo.” (Harris)
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Previously in the career of Jennifer Lopez: her public image championed the American Dream—the promise that (regardless of race, ethnicity, class, gender) hard work will lead to success. Priscilla Peña Orvalle argues that this narrative equates success with assimilation—J.Lo the movie star moves closer to hegemonic beauty standards/whiteness (170-171).
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In “Framing Jennifer Lopez” (written in 2007), Ovalle argues that J.Lo’s commercial success is based upon a racially bifurcated (or “in-between”) public image that signals diversity while largely upholding American hegemony
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In “Framing Jennifer Lopez” (written in 2007), Ovalle argues that J.Lo’s commercial success is based upon a racially bifurcated (or “in-between”) public image that signals diversity while largely upholding American hegemony In her music/dance career, she is aligned historic women of color performers and with “urban” (black and Latinx) musicians and styles In her movie career (post-2000), she is often paired with white leading men and her characters’ ethnicities are deemphasized/ made ambiguous (plastic representation!)
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How does Hustlers complicate this?
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How does Hustlers complicate this? The film unites both sides of J.Lo’s public image. But in doing so, it questions the American Dream narrative that J.Lo’s success is supposed to legitimize: Her “persona ultimately bears the symbolic weight of a country invested in perpetuating itself as the land of opportunity” (168). In Hustlers , J.Lo lets go of this burden. Hustlers asks who entertainment industries (and larger economic systems) are structured against . Who has control? Who can succeed? And how? (more on this next week!)
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Lorene Scafaria: “Why are we focused on these guys sitting at the table? We were pointing the camera at the wrong place.” (Quoted in Handler) How do you make a movie full of nearly naked women that is not objectifying? Or, who controls the gaze?
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“While the suggestive movements of Latinas dancing on screen were built upon negative beliefs about nonwhite women, these movements also challenge traditional inactive female roles and bodies in film. Lopez’s paradoxical manipulation of bodily codes thereby offers us another way to read the wide shot: as a transgressive space” (Orvalle 177) Lorene Scafaria: “Why are we focused on these guys sitting at the table? We were pointing the camera at the wrong place.” (Quoted in Handler) How do you make a movie full of nearly naked women that is not objectifying? Or, who controls the gaze?
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Weekly Reflection Tips Answer each question separately Revisit the slides, they contain helpful definitions When questions ask about readings, make sure to include at least one quotation (with page numbers) But don’t let the quotation do all that talking. Explain what is significant about the quotation; the majority of your answer should be in your own words When discussing media texts, be specific! Descriptions of exemplary scenes or sequences will best support your analysis Use examples (both quotes and scenes) that go beyond what was covered in lecture. This will emphasize the originality of your ideas and demonstrate thoughtful engagement with course material
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Weekly Reflection Tips Answer each question separately Revisit the slides, they contain helpful definitions When questions ask about readings, make sure to include at least one quotation (with page numbers) But don’t let the quotation do all that talking. Explain what is significant about the quotation; the majority of your answer should be in your own words When discussing media texts, be specific! Descriptions of exemplary scenes or sequences will best support your analysis Use examples (both quotes and scenes) that go beyond what was covered in lecture. This will emphasize the originality of your ideas and demonstrate thoughtful engagement with course material !! Be Specific! !!
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Reflection Questions Laura Mulvey’s “Visual Pleasure and Narrative Cinema” introduced the term “male gaze” to academic and popular discourse. What does this term mean to Mulvey? If you’ve encounter the term before, does Mulvey’s work expand or complicate your understanding of the male gaze as a concept? If helpful, use an example from contemporary popular media to complete your answer. Part of Mulvey’s goal in “Visual Pleasure and Narrative Cinema” is to inspire alternative modes of filmmaking: “the trill that comes from leaving the past behind without rejecting it, transcending outward or oppressive forms, or daring to break with normal pleasurable expectations in order to conceive a new language of desire” (344). In your opinion, does Hustlers model alternatives to the dominant mode of filmmaking Mulvey critiques?
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