2 pages essay
DIGITAL DISCONNECT
HOW CAPITALISM IS TURNING THE
INTERNET AGAINST DEMOCRACY
Robert W. McChesney
THE NEW PRESS
NEW YORK LONDON
© 2013 by Robert W. McChesney All rights reserved.
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Published in the United States by The New Press, New York, 2013 Distributed by Perseus Distribution
LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA McChesney, Robert Waterman, 1952-
Digital disconnect : how capitalism is turning the Internet against democracy I Robert W. McChesney.
p. em. Includes bibliographical references and index.
ISBN 978-1-59558-867-8 (hardcover) ISBN 978-1-59558-891-3 (e-book)
l. Internet-Political aspects. 2. Capitalism. 3. Democracy. I. Title. HM8 5 l .M393 2013
302.23'1-dc23 2012035748
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3
How Can the Political Economy of Communication Help Us Understand the Internet?
While the catechism presents a superficial and misleading picture of capital
ism and condones a weak democracy, the commercial media system in the
United States supplements this with its own catechism. It goes something
like this:
Commercial media compete with each other to satisfy audience demands.
Competition forces commercial media to comply, or else a competitor will steal
their market and force them out of business. As a result, the system "gives the
people what they want." As for journalism, it too has the threat of competition
to keep the firms in line. But there commercial pressures can be a problem, so
the most important development is the rise of independent professional report
ers committed to unbiased, objective news. The key to the success of both the
entertainment and journalism components of the media system is that they be
competitive and part of the private sector, not controlled by the government.
If there is anything that is beyond debate, it is that government involvement
with media is dangerous and should be avoided at all costs. A free press is the
key to a free society, and the free market is the foundation of a free press and a
healthy democratic culture.
As with the broader catechism from chapter 2, this vision of a free media
system is pretty much accepted by most observers and is then adapted to
digital tech nology. Although this vision of a free press has some accurate and
attractive components, it is dubious for effective understanding and action
with regard to the Internet or all media. As valuable as political economy
is for shedding light on capitalism and on the relationship of capitalism to
democracy, it cannot provide in its traditional form the basis for more than
63
64 DIGITAL DIS C O N N E C T
a cursory critique o f this notion o f a free media system. Fortunately, there is
a subfield of political economy - the political economy of communication
( PEC ) - that is ideally suited to address most of the central issues surround
ing the digital revolution in considerable detail.1
The PEC brings communication into the picture alongside capitalism
and democracy. It evaluates media and communication systems by deter
mining how they affect political and social power in society and whether
they are, on balance, forces for or against democracy and successful self
government. This critical or explicit normative basis distinguishes it from
related fields like media economics or media law. Those fields, like main
stream economics, take the United States as it is, for better or worse, and
regard themselves as neutral regarding the status quo, so they give little criti
cal thought to the system as a whole. This neutrality generally resolves into
a tacit acceptance of the status quo and the existing power structure as the
appropriate one for a free society.
The PEC has two general lines of inquiry. F irst, it examines the insti
tutions, subsidies, market structures, firms, support mechanisms, and labor
practices that define a media or communication system. The way media mar
kets actually operate has little in common with the free-market catechism, so
bromides about competition and the invisible hand are of mostly ideological
value. The PEC strives to provide a more accurate understanding of media
markets and the true role of the government. It examines how these struc
tural and institutional factors shape the content of media and how commu
nication systems function in society. Political economists of c o m mu nication
take a keen interest in evaluating the caliber of journalism produced by the
commercial news media system.
Second, the PEC emphasizes the foundational role of government poli
cies in establishing media systems, even commercial profit-driven systems.
The PEC studies and assesses how communication policies h ave been de
bated and determined, and it has a strong historical component looking at
how media policies and systems were created in the past. C om munication
policy debates are the nucleus of the atom, and if media systems are to be
reformed or changed, this is where one must go .
Both elements of the PEC, in my view, provide an indispensible way to
understand how the Internet has developed, what the great issues have been
and are, and what options remain before us. The PEC cannot provide all the
H OW C A N T H E P E C H E L P US U N D E R S TA N D T H E I N T E R N E T ? 6 5
answers to all the questions, but it can at least contribute a useful context to
provide a basis for a nswers to most of them.
The ABCs of the PEC
The place to start is to u n derstand media as a problem for society. By prob
lem I mean its fi rst defi nition in Merriam-Webster's Collegiate Dictionary:
"a question raised for inquiry, consideration, or solution." The media, in
this sense, are a p ol itical problem, and an unavoidable one at that. Media
systems of one sort or another are going to exist, and they do not fall from
the sky. The pol icies, structures, subsidies, and institutions that are created
to control, direct, and regulate the media will be responsible for the logic
and nature of the media system. Understood this way, the manner in which
a society decides how to structure the media system, how it elects to solve the
problem of the m edia, becomes of paramount importance. These policy de
bates will often determine the contours and values of the media system that
then produces the content of media that are visible to all. 2
The problem of the media exists in all societies, regardless of their struc
ture. A society does not approach the problem with a blank page; the range
of options is influenced by the political economic structure, cultural tradi
tions, and the ava ilable communication technologies, among other things.
In dictatorsh ips and authoritarian regimes, the problem is solved by those in
power, with the transparent goal of generating a media system that supports
their domination of the nation and minimizes the possibil ity of effective op
position. The direct l i nk between control over the media and control over
the society is self-evident. In formally democratic societies, too, the same
tension exists between those who hold power and those who do not, but the
battle assumes different forms. Media are at the center of struggles for power
and control i n any society, and this is arguably even more often the case in
democratic nations, where the issue is more up for grabs.
The PEC is oriented toward solving the problem of the media in a way
that produces a media system most conducive to democratic values. There is
no one answer to th is problem, and the more study, debate, and experimen
tation, the better the answers will be. Due to circumstances, the PEC tends
to h ighl ight the problems associated with the dominant commercial media
6 6 DIGITAL DIS C O N NE C T
system. Raymond Williams, the great Welsh scholar, pioneered discussions
about the necessity of reforming media systems as part of building a more
just, humane, and democratic society. His tra ilblazing work in the 1 960s
and early 1 970s made the replacement of commercial media systems and
structures a central part of the modern democratic political project. As early
as 1 962, in a pamphlet for the Fabian Society, Williams argued that creating
nonprofit and noncommercial media structures was a necessary part of mod
ern democracy. 3 That Williams was considered among the most important
scholars of communication in the English-speaking world only elevated the
importance of h is claims and concerns.
In my view, the most influential concept that has guided the PEC is the
notion of the public sphere. The term is drawn from the work of the German
scholar Jiirgen Habermas, who argued that a crucial factor in the democratic
revolutions of modern times has been the emergence of an i ndependent
realm, a public sphere, a commons, where citizens could meet to discuss
and debate politics as equals free of government scrutiny or interference.4
The media have come to assume the role of the public sphere in the United
States (and elsewhere ) . The logic of the public-sphere argument is to em
phasize the importance of havi ng a media system independent of both the
state and the dominant corporate economic institutions. Th is insight has
transcended much of the left's difficulty i n being critical of the government
in principle and the conventional refusal to contemplate the core problems
brought on by corporate control and advertising. The public-sphere reason
ing rejects the notion that our two choices are Rupert M urdoch or Joseph
Stal in. For a generation it has provided a democratic road map and blasted
open a way of thinking about a third way - an independent nonprofit and/or
small-business sector - as the necessary democratic media system . As with
public-good theory, it does not tell which policies to employ, but it provides
a valuable framework for thinking about appropriate pol icy making . 5
Policies are crucial t o establ ishing media systems, and governments have
the capacity to change policies and media systems, but they do so only on
rare historical occasions. Indeed, it is so rare that most people understand
ably do not realize that the right to change these pol icies and systems even
exists. What accounts for that? This is where critical junctures are important.
The idea of critical junctures helps expla i n h ow social change works:
there are rare, brief periods in which dramatic changes are debated and
H OW CAN T H E P EC H ELP US U N D E RSTA N D T H E I N T E R N E T ? 6 7
enacted drawing from a broad palette of options, followed by long periods
in which structural or institutional change is slow and difficult.6 "Critical
j unctures are rare events in the development of an institution," as Giovanni
Capoccia and R. Daniel Kelemen put it; "the normal state of an institution
is either one of stabil ity or one of constrained, adaptive change."7 During a
critical j unctu re, wh ich usually lasts no more than one or two decades, the
range of options for society is much greater than it is otherwise. Ideas that
were once verboten or unth inkable are suddenly on the table. The decisions
made during such a period establish institutions and rules that put society on
a course that will be difficult to change for decades or generations.
This notion of c ritical j unctures is increasingly accepted in h istory and
the social scienc es. It has proven valuable for th inking broadly about society
wide fundamental social c hange, and also as a way to understand fundamen
tal change with i n a specific sector, l ike media and communication. Most
of our major i nstitutions in media are the result of such critical j unctures;
once one has passed, the existing media regime is on stable ground, and its
legitimacy and permanence are largely unquestioned. In times l ike those,
communication policy debates tend to support the dominant institutions
and attract little public awareness or participation.
Critical junctures i n media and communication tend to occur when two
or all three of the following conditions hold:
• There is a revolutionary new communication technology that under
mines the existing system;
• The content of the media system, especially the journalism, is increas
ingly discredited or seen as illegitimate; and/or
• There is a major pol itical crisis - severe social disequ il ibrium - i n
which the existing order is no longer working, dominant institutions
are i ncreasingly challenged, and there are major movements for social
reform.
In the past century, critical j unctures in American media and commu
nication occurred three times: i n the Progressive Era ( l 890s- 1 920s ), when
j ournal ism was i n deep crisis and the overall political system was i n turmoil;
i n the 1 9 3 0s, when the emergence of radio broadcasting occurred at the
same time as public antipathy to commercialism rose against the backdrop
6 8 D I GITAL D I S C O N N E C T
of the Depression; and in the 1 960s and early 1 970s, when popular social
movements in the United States provoked radical critiques of the media as
part of a broader social and pol itical critique.8
The result of the critical j un cture in the Progressive Era was th e emer
gence of professional j ournalism. The result of the critical j uncture in the
1 93 0s was the model of loosely regulated commercial broadcasting, wh ich
provided the model for subsequent electronic media technologies l ike FM
radio and terrestrial, cable, and satellite television. The result of the 1 960s
and 1 970s critical juncture was less sweeping for communication, although
a number of reforms were enacted. In many respects the issues ra ised then
were never resolved, buried by the pro-corporate epoch that followed.
Today we are in the midst of another profound c ritical j u ncture for com
munication. Two of the conditions are already in place: the digital revolution
is overturning all existing media industries and business models, and j ournal
ism is at its lowest ebb since the Progressive Era. The third condition - the
overall stability of the political and social system - is the last domino to fall .
It remains to be seen whether the people will engage with the structural
crises our society is facing or leave matters to elites. In the c ritical j u ncture
of the 1 960s and early 1 970s, for example, elites were concerned by a "cri
sis of democracy." Th is "crisis" was created by previously suppressed, apa
thetic, passive, and marginal ized elements of the population - minorities,
students, women - becoming pol itically engaged and making demands
upon the system.9 The Occupy movement and mass demonstrations of 20 1 1
provide glimmers of popular political activism not seen for many decades; if
this is the start of someth ing big, we truly are entering a full-throttle critical
j uncture, and what the country will look like when we get to the other side
is impossible to predict.
Te chnology
As the discussion of critical j unctures suggests, communication technol
ogy plays an enormous role i n the political e conomy of communication.
To some extent th is role is self-evident, as many media are defined by their
technology, be it the printing press, the radio, or the television. So when
new technologies emerge, so do new media. But it goes much deeper than
that. In some ways, the field can be better understood as political economy
H OW CAN T H E P E C H ELP US U N D E R S TAN D T H E I N T E R N E T ? 6 9
and communication. The PEC is not j ust about making a structural analysis
of communication systems and policy debates, as important as those are . Its
practitioners also analyze how communication defines social existence and
shapes human develop ment. A study of communication can provide keen
insights into our historical development. Communication affects political
economy as much as political economy affects communication. When both
are put in the hopper as codependent variables, things get interesting. This
is precisely the i ntellectual cocktail we need in order to address the Internet
and the digital revolution.
Here the importance of technology for communication -what are called
" intellectual technologies" - is paramount. The Canadian political econo
mist Harold Innis pioneered work that emphasized the "biases" of commu
nication distinct fro m its pol itical economic utilization , or, better yet, in
combination with the political economic uses. I n the mid-twentieth century,
he wrote long studies on the importance of communication in shaping the
course of human history.10 Innis argued that modes of communication and
communication technologies were of central importance in understanding
human development and that they had profound intrinsic biases. Marshall
McLuhan was an acolyte of Innis, though this Canadian English professor
altered Innis's argu ments. McLuhan is best known for his notion that the
"medium is the message," that the nature of media content derives from the
structure and technology of the medium. The dominant media technology
defines a society, he said, changing the very way we think and the way that
human societies operate .11 His work was very influential on i nnumerable
thinkers, including Neil Postman, who argued that television had an i nnate
bias toward superficial ity. 1 2
"Every i ntellectual technology," as Nicholas C arr puts it, "embodies an
intellectual ethic , a set of assumptions about how the human mind works or
should work." These technologies "have the greatest and most lasting power
over what and how we thi nk." 1 3 Without a political economic context, this
approach can smack of media technological determinism, but with the PEC
this approach highlights that media technologies have significant impact, an
extra-large helping of what sociologists term "relative autonomy." 14 Innis did
not only focus upon the importance of communication technologies; he was
also a sharp c ritic of corporate media and media commercialization.1 5 The
same was true of Postman, who termed the United States a technopoly, " a
system in which technology o f every k i n d is cheerfully granted sovereignty
70 DIGITAL DISCONNECT
over social institutions and national life, and becomes self-justifying, self
perpetuating, and omnipresent." "The core of technopoly," Postman wrote,
"is a vast industry with license to use all available symbols to further the
interests of commerce, by devouring the psyches of consumers." 16
For an example of this fusion, Nicholas Carr makes a strong critique of
the Internet's effect on how our brains function, discussed in chapter l. Like
wise, Eli Pariser expresses concerns about how the Internet is producing
"bubbles" that keep us in a world that constantly reinforces our known in
terests and reduces empathy, creativity, and critical thought. In both cases,
aspects of the technology that seem most disastrous to Carr and Pariser are
enhanced or driven by commercial imperatives. As Carr puts it, Coogle is
"quite literally, in the business of distraction." 17 Indeed, the criticism of out
of-control technology is in large part a critique of out-of-control commercial
ism.18 The loneliness, alienation, and unhappiness sometimes ascribed to
the Internet are also associated with a marketplace gone wild. 19 They are very
closely linked in modern America.
Because so much of the debate surrounding the digital revolution comes
down to how this technology is not only revolutionizing society but possibly
changing the very nature of human beings, it is appropriate to begin consid
ering the digital communication revolution in the broad sweep of human
development. The question is not whether the Internet's impact has equaled
or passed that of the telegraph or radio or television. The question is much
grander: Is the digital revolution going to qualify as the fourth great c om
munication transformation in human history. I use the term transformation
to indicate a communication revolution of such stunning magnitude that
it alters the way our species develops. These great communication trans
formations are always accompanied by dramatic changes in the material
conditions and structures of humanity in our political economy.
The first great transformation was the emergence of speech and lan
guage. Although there is some genetic basis for language, it did not emerge
overnight as a result of one or two mutations. 20 Some scholars place its de
velopment a mere fifty thousand to sixty thousand years ago . Some, per
haps many, anthropologists believe that it was this emergence of language
that permitted a small band of hominids to avoid possible extinction and
to branch out from one corner of Africa across the planet in a geological
nanosecond.2 1 The acquisition of language helped develop human brains
and made more-advanced toolmaking possible. The eventual development
H OW CAN THE PEC H E L P US UNDERSTAND T HE INTERNET? 71
of agriculture - which permitted the accumulation of surplus and then civi
l ization and history - would not have been remotely possible without lan
guage.22 So the first communication transformation was a big deal . In many
ways, it defined our species; it created us. As Aristotle and the ancient Greeks
understood, we are the "talking animal ."
The second great communication transformation was writing, which
came many thousands of years after agriculture, only around five thousand
years ago. Writing was not a "natural" development; many fairly advanced
societies never had it, and there was never anything close to the diversity
found in h uman languages. 23 Even today all the world's written languages
come from three or four basic systems. Writing was driven in growing em
pires by the need to record information because of surpluses generated by
agriculture, and those that did not have writing faced real l i mits to their
expansion or survival. Indeed, empires with writing had a decided advantage
over nonwriting societies and tended to crush and absorb them. As for the
benefits of writing for h umanity, Claude Levi-Strauss writes that "the imme
diate consequence of the emergence of writing was the enslavement of vast
numbers of people." 24 Innis, too , was skeptical about writing's emergence; he
lamented the loss of oral cultures.
Writing also had enormous unanticipated consequences, with much of
what we regard as our cultural heritage the direct and indirect result. With
out writing, for example, it is impossible to imagine the h uman brain being
capable of generating the scientific, philosophical , and artistic accomplish
ments that define us. The development of the phonetic alphabet was deci
sive. Its origins can be traced to the P hoenicians before 1 000 BCE, and the
Greeks definitely had it by around 7 50 B C E and had advanced it. Alphabets
are "energy efficient" in that "considerably less of the brain is activated in
reading words from phonetic letters than in interpreting logograms or other
pictorial symbols." 25 Shortly thereafter, classical Athens blossomed in a man
ner that some still consider the high point of human civi l ization. Athens
is noth ing if not a tribute to the written word, although Innis thought its
unique genius was as much due to the fact that the oral tradition was still
strong and co-existed with writing in a manner that would never be the case
agam.
The third great communication transformation, the printing press, is bet
ter understood among scholars, as it has been the subject of considerable
analysis and debate.26 B efore the printing press made reading, writing, and
72 D IG I TA L D ISCONNECT
literacy widespread, the vocabulary of the Engl ish language , for exampl e,
was l imited to a few thousands words. After the printing press, it expanded
upward to a million words. "As language expanded," C arr writes, "conscious
ness deepened." 27 The printing press made possible the radical reconstruc
tion of all major i nstitutions, most immediately religion. It is difficult to
imagine political democracy, the scientific revolution, or much of an indus
trial economy without the printing press and mass literacy. By no means did
the printing press generate modern democracy and industrial capitalism on
its own , but it was a precondition for either to exist. 28
Whether this current critical j u ncture develops into the fourth great com
munication transformation may not be settled until we are all long gone.
To some, the j u ry has already returned. "With the exception of alphabets
and number systems, the Net may well be the single most powerful mind
altering technology that has ever come into general use ," C arr writes. "At
the very least, it's the most powerful that has come along since the book." 29
John Naughton cautions us that th is communication revolution has only j ust
begun, and if history is any guide, we really have little idea how it will even
tually turn out. 30 We do know for certain that the interplay of digital com
munication with political economy will determi ne its tra jectory and strongly
shape its ultimate role in human development.
In the meantime, the United States, like other nations and transnational
bodies, faces myriad communication policy issues affecting digital commu
nication that are often about technological choices. Technologies reinforce
the status quo once a communication regime is put in place . Technologies
are "path dependent," meaning that once they are i n place with a certain
technological standard, it is very difficult and expensive to replace them un
less there is a major technological revolution, even if they have considerable
flaws. We still live with the l imitations of the QWER1Y keyboard, to take
one example , though the rationale for that system disappeared generations
ago . 31 Likewise, communication technologies i nvariably have unintended
consequences - the more significant the technology, the greater the unin
tended consequences. Both of these features point to the need for as careful
and thoughtful an approach to communication pol icy making as possible. As
Philip N . Howard puts it, "technology design can actually involve political
strategy and be part of a nation's 'constitutional moment.' " 32
H OW CAN T H E P E C H E L P US U N D E R S TAN D T H E I N T E R N E T ? 73
The Commercial Media Ente rtainme nt Syste m
The Internet and digital technology e ncompass all communication. By most
accounts, they have disrupted the busi ness models of existing communica
tion industries and forced media firms to rej igger their operations. These
are some of the greatest concerns brought on by the Internet, and they are
precisely where the PEC can be of value . Beyond simply figuring out a way
to give consumers better deals or help firms figure out how to be more prof
itable, it can help us go large, to thi nk about what type of cultural system
digital technol ogy makes possible. Let's start by looking at the commercial
enterta inment sector.
The U nited States has a vibrant commercial entertainment media i ndus
try. It mushroomed into a key part of the U . S . economy and culture in the
twentieth century with the advent of films, recorded music, radio, and televi
sion. American popular commercial culture has its share of critics, but most
of them h old to the view that if there are problems, they are due to the audi
ence , which demands questionable content. After all, if people demanded
great culture, it would be in the interests of the firms to give the people what
they want. If the free market works anywhere, for better or for worse, it is
certainly in the realm of entertainment. At least, that's the theory.
Commercial media do generate some exceptional material and serve the
needs of many Americans. In many ways, the output of commercial media is
quintessentially American and has become the way we understand our cul
tural heritage . The PEC cannot and does not say much about aesthetics or
the nature of content, nor does it analyze the way audiences deal with media
content. The PEC does look at structural and i nstitutional factors and assess
what types of pressures exist that will shape the content. 33 The catechism
asserts that commercial media "give the people what they want," that the
audience barks out orders and media firms race to satisfy them in a direct
and unambiguous relationsh ip. The consumer is king. The PEC examines
these claims.
Right away, the catechism washes up agai nst the rocks. Media content
industries tend to be oligopolistic, with only a few firms dominating pro
duction in each sector. Moreover, in the past two generations, the largest
media corporations have become conglomerates, meaning they tend to
have ma jor market shares in several different media markets, such as motion
74 D IG I TAL D IS C ONN E C T
pictures, television, recorded music, and magazines. 34 A small handful of
gigantic firms control film production, network television, cable 1V systems
and channels, publish i ng, and music recording. It is not simply the standard
tendency toward market concentration in capitalism; it has to do with the
nature of entertainment media markets. In such markets, the "fi rst-copy"
costs - say, of producing a film - are enormous, long before a penny of rev
enue is earned. This is a very high-risk i ndustry. On the other hand, the
marginal costs of serving additional customers after the first are rock-bottom,
so blockbusters can be extremely profitable. Having size and being a con
glomerate is the smartest way for firms to manage risk. 35
Consequently, instead of consumer sovereignty, there is producer sover
eignty. The media firms have a great deal of power over what they produce
and do not produce. They may give the people what they want, but only
within the range that is most profitable for them: This tends to be a nar
rower range than one would find in a competitive market. That's why media
consolidation has been a central concern of the PEC . Concentrated control
over culture (and journalism) instantly raises red flags in liberal democratic
theory, for good reason .
The catechism also assumes that media firms and creative talent are con
joined and march in lockstep to high profits and h igh incomes. Th is elides
a tension that has been present for centuries: art done purely for profit tends
to be of dubious artistic value. Artists need compensation to be able to do
their work, may need to have a sense of the audience in their minds, and may
desire and embrace publ ic acclaim. But if the commercial ism overrides the
art, the art- to invoke Howard Stern, who rej ected using marketing surveys
to determine the content of his radio program - will most likely suck. The
conflict between creative talent and commercial pressures recurs often. If
it didn't, Rupert Murdoch and the other media CEOs could simply write
and direct films themselves or indiscriminately h i re people to do so at much
lower wages.
Monopoly aggravates the tension: If creative people are dissatisfied, their
options are not great in an oligopolistic market, especially when all the play
ers ape each other. This is why media firms and creative talent tend to have
such a complicated and often antagonistic relationship. As a rule, the best
stuff comes when it has as little corporate i nterference as possible, and that
goes against the logic of a system in which firms make risky investments.
H OW CAN T H E P E C H E L P US U N D E RSTA N D T H E I NT E R N E T ? 75
The corporate instinct is to re-create what worked yesterday. Let some other
chump take a chance - and if it pans out, imitate away.
Moreover, in the conglomerate era, the projects that get green-lighted are
often those that lend themselves to prequels, sequels, spin-offs, adaptation to
other media, toys, videogames, merchandising, and licensing i ncome. Tim
Wu compared the ten most expensive Hollywood films of the 1 960s and
1970s to the ten most expensive Hollywood films of the 2000s. The earlier
films were all stand-alone properties that rose and fell on their box office;
the 1 970s were i ndeed a golden age for American cinema by most critical
accounts. The more recent blockbuster budgets were all spent on films that
had all sorts of additional revenue streams built in, to the point that the
actual quality of the film itself seemed to be far less a concern for ultimate
profitab ility. 36 When one studies the industrial production of culture in Hol
lywood, it is almost bewildering that anyth ing good can be done once a
proj ect runs the gauntlet of a corporate bureaucracy. 37
The notion that the system invariably "gives the people what they want"
further unravels when advertising is added to the equation. Advertising is of
particular importance because it has provided much of the revenue that has
supported enterta i nment media for the past eighty years. That support has
been one of the ma in defenses of advertising's otherwise questionable con
tribution to society. Advertising creates distinct pressures to appeal to certain
types of audiences - generally more affluent- and to avoid certain types of
themes. It can strongly influence the nature of media content, mostly for
the worse . 38 Those entertai nment sectors, like most of radio and television,
wh ich depend upon advertising for the l ion's share of their revenues, are all
about giving the advertisers what they want, and that is often different from
what people want. They are effectively branches of the advertising industry.
Moreover, i nternal industry surveys show that most people want much
less advertising in their media and would even be willing to pay more to
have less commercialism. 39 But this is rarely a profitable option, so it is not
one people can routinely vote for i n the marketplace. The commercial mar
ketplace cannot be used effectively to reject commercialism. For all the talk
about how the system "gives the people what they want," it also gives people
a truckload of uni nvited material they desperately wish to avoid.
So audience demands for entertainment are filtered through the com
mercial requirements of media conglomerates and advertisers. The market
76 D IG I TAL D I S C O N N E C T
research that these firms do is less about determining what audiences want
than what is the cheapest, safest, and most profitable way to reach target au
diences. Audience demands that do not fit the commercial needs are l ikely
to go unmet.
The catechism assumes that popular demand for programmi ng is exog
enous, that it springs from some other world and is divinely democratic . But
what people are exposed to significantly shapes what they will demand . To
adapt Say's law: supply creates demand. Media firms have no incentive to
upgrade the tastes of the audience; they take the market as they find it. One
could argue that through commercial ism they degrade it. It is generally non
profit institutions and noncommercial environments that are tasked with
exposing people to culture they would not experience otherwise . It was mar
ginalized communities that produced the great breakthroughs in popular
music - from jazz and rock to reggae and h ip-hop - not the R&D office in a
media conglomerate. It is when young people are exposed to - and educated
in - l iterature, musical traditions, and the panoply of filmed entertainment
that they develop broader tastes. It was once thought that the Internet would
provide a massive treasure chest of culture that would dramatically expand
any i ndividual's horizon . As Eli Pariser argues in The Filter Bubble and I dis
c uss in chapter 5, cyberspace is becoming less a frontier where citizens are
l ike explorers on a glorious adventure than a cul-de-sac where advertising
driven cues keep people in th eir l ittle individual ized bubble, making it un
l ikely for serendipity to occur.
The primary education of Americans today appears to be in commercial
values.4° Consider the education provided in the children's market, which
has exploded in the past generation . It goes way beyond just sell i ng prod
ucts to children; a majority of people use brands remembered from ch ild
hood, and children influence their parents' purchases, tooY Hence ch ildren
under three years old - a market that barely existed forty years ago - are now
a $20 bill ion annual market for advertisers. By three months old, 40 percent
of infants watch screen media regularly; by two years, 90 percent do. By her
third birthday, the average American ch ild recognizes one hundred brand
logos. The typical child is exposed to forty thousand screen ads per year.
Children know the names of more branded characters than of real animals.
By her tenth birthday, the average American ch ild knows three hundred to
four hundred brands. Research shows over and over that preschoolers will
H OW CAN T H E P E C H E L P US U N D E R S TAN D T H E I N T E R N E T ? . 77
overwhelmingly think advertised products, branded products, are superior
even when the actual contents are identicalY
In short, for all its problems i n teach ing other sub j ects, the United States
is leading the pack i n commercial indoctrination. The massive wave of ad
vertising to ch ildren is considered a contributing factor in the epidemic of
juvenile obesity, the growth of attention-deficit disorders, and other psycho
logical issues, as well as the rampant sexual ization of girls at ever-younger
ages:n In 2 0 1 0 , Alex Bogusky, who was named Adweek's Creative Director
of th e Decade in 2009 and called "the Elvis of advertising," announced he
was quitting the industry, in part to protest marketers "spending billions to
influence our innocent and defenseless offspring." Bogusky termed advertis
ing to ch ildren a "destructive" practice with no "redeeming value."44 "There
can be no keener revelation of a society's soul," N elson Mandela once stated,
"than the way it treats its ch ildren ."4 5 It is difficult to study the commercial
marination of children's brains and not regard it as child abuse .46
Fre e Market in Action?
The fatal flaw in the catechism is the notion that the commercial entertain
ment media system is based upon a free market. It is profit drive n, to be
sure , but that is a different matter. One need only start with the value of the
monopoly licenses that are given free to commercial radio and 'IV stations,
or spectrum to satellite television, or monopoly cable 'IV franch ises. One
recent estimate by Federal Communications Commission (F CC) staffers of
the market value of the publicly owned spectrum today - some of which is
given to commercial broadcasters at no charge - is around $ 5 00 billion .47
When one considers all the wealth created from the free gift of spectrum to
broadcasters since the 1 920s, all the empires built upon it, the total transfer
is certainly well into the hundreds of billions of dollars. Or consider the
massive empires that firms l ike Comcast built with government-granted mo
nopoly l icenses for cable television systems. Economists acknowledge that
these companies earn "rent" - i. e . , superprofits - from the monopoly fran
ch ises. (Much of the policy-making process is an effort by communities to
get something in return for these rents.) These old media subsidies remain
of concern i n the digital era . As chapter 4 chronicles, these firms are using
78 D IG ITAL D IS C ONN E C T
their monopoly franchises a n d spectrum allocations t o lock in a piece o f the
action online.
There are numerous other important direct and i ndirect subsidies that
the government provides commercial media, and I have documented them
elsewhere.48 Two are of particular importance. F irst, advertising is condoned
and encouraged by government policies and regulations. Allowing busi
nesses to write off their advertising expenditures as a busi ness expense on
their tax returns not only costs the government tens of billions annually in
revenues, but also encourages ever greater commercialism in our culture.
By performing only lax regulation of advertising content, even as permitted
by the law, the floodgates to commercialism are kept wide open. In addition,
federal , state, and local governments themselves spend billions annually in
advertising, which in effect is money that bankrolls commercial media.
Second, and by far the most important for entertainment media, is copy
right. Media products have always been a fundamental problem for capitalist
economics, going back to the advent of the book. Without direct government
intervention, the marketplace would barely exist as we have come to know
it. The problem is that a person's use of i nformation, unl ike tangible goods
and services, does not prohibit others from using it. ( I n economic terms, it
is nonrivalrous and nonexclusionary. ) For tangible products, the type that
fills economics textbooks, one person's use of a product or service precludes
another person from using the same product or service. Two people cannot
eat the same hamburger or simultaneously drive the same automobile. More
of the product or service needs to be produced to satisfy additional demand.
Not so with information. "If you have an apple and I have an apple and we
exchange apples, then you and I will still each have one apple," George Ber
nard Shaw allegedly once said, "but if you have an idea and I have an idea
and we exchange these ideas, then each of us will have two ideas ."49
Stephen King doesn't need to write an individual copy of h is novels for
every single reader. Likewise, whether two hundred or 200 million people
read one of h is books would not detract from any one reader's experience of
it. What this meant for book publ ishing was that anyone who purchased a
book could then print additional copies and sell them. There would be free
market competition, and the price of the book would come tumbling down
to the marginal cost of publ ishing a copy, exactly where it should be in a
competitive market. But authors would receive compensation only for those
copies of the book they personally publ ished or authorized, and competition
H OW C A N T H E P E C H E L P US U N D E RSTA N D T H E I N T E R N E T ? 79
would force them to lower the price to where their compensation was zero.
Consumers might get cheap books, great for a democratic culture, but au
thors would not receive enough compensation to make it worth their while
to write books. The market fails. The problem with nonrivalrous resources is
not allocating consumption; rather, it is encouraging production .
Th is was apparent long before modern capitalism. It was the basis for
copyright laws, so important that their principle is i nscribed in the U . S . Con
stitution. Authors received temporary monopoly rights to control who could
publ ish their books in order to make certain they received sufficient com
pensation. The trick was to encourage production without creating danger
ous monopol ies over information . Thomas Jefferson only reluctantly agreed
to copyright, detesting it as a government-created monopoly that was effec
tively a tax on knowledge. The C onstitution states explicitly that copyright
licenses cannot be permanent, and their initial length was fourteen years . 50
In the early republic, authors or publish ers had to specifically apply for
copyright to get such protection; only 5 5 6 of the 1 3 ,000 books published in
the 1 790s were covered. Only American authors were eligible, which pained
Charles D ickens to no end. But Dickens kept on writing, fortunately, able to
build up a fine income on his B ritish sales. H e also made a good living giv
ing speaking tours in the United States, where his inexpensive books made
h im wildly popular.
When new media technologies developed and powerful media corpora
tions emerged in the twentieth century, they were able to get Congress to
make copyright automatic and to dramatically extend the length and scope
of copyright protection - or to put it in plain English, government monopoly
protection licenses. This has been a godsend to their bottom l i nes - indeed,
to the very existence of their i ndustries - but at a h igh cost to consumers and
artists wishing to use material that can remain copyright protected for well
over one hu ndred years . The copyright for th is book, for example, will last
for 70 years after my death. (What is the thi nking? That I would not write
a book if it were covered by copyright only for 20 or 30 or 50 years after my
death ?) A corporate copyright, as for a film, lasts 95 years after it is published
or 1 2 0 years after its creation, whatever come first. The numbers are almost
meaningless, because copyright terms invariably get extended before they
expire .5 1 We have , in effect, permanent copyright on the installment plan,
and nothing produced since the 1 920s has been added to the public domain.
Copyright long ago lost its connection to promoting the interests of authors
80 D I G I TA L D I S C O N N E C T
o r creative artists s o they might have short-term monopoly control over their
work - just long enough for them to theoreti cally make enough money to
make more culture .5 2
Today copyright has become a huge market in wh ich control over copy
rights is frequently unconnected to the actual persons who created the origi
nal work - and the terms for copyright are extended after the fact, wh ich
makes no sense at all . Copyright is now someth ing entirely different: it pro
tects corporate monopoly rights over culture and provi des much of the prof
its to media conglomerates. They could not exist without it. 53 Copyright has
become a maj or policy encouraging the wholesale privatization of our com
mon culture .54 It is also an enormous annual indirect subsidy for copyright
holders, mostly large media corporations, by the public, in the form of se
verely inflated prices both for consumers and for cultural produ cers wish ing
access to material . No one knows the exact amount of "rent" these monopoly
privileges confer upon copyright holders, because there is no accounting for
th is category. But the handful of lawsuits over the spoils of copyright suggests
it is enormous, probably running into the tens of billions annually. It was for
th is reason that Milton Friedman regarded copyright as an anticompetitive
mechanism, and he generally opposed the various extensions it received in
the twentieth century.55
Scholars term th is history the paradox of copyright. A policy meant to
encourage creativity and cultural output has become a primary weapon to
prevent the same . The media conglomerates routinely take publi c-domain
material, l ike Cinderella, and make a fortune using it- because it was pro
duced before copyright began to be routinely extended. But no future artists
will be able to do the same to their creations without the conglomerate's
permission (and usually a generous payoff).
Consider, for example, Bob Dylan. His first six albums of original ma
terial from the early to mid- l 960s - The Freewheelin' Bob Dylan through
Blonde on Blonde - are some of the greatest, most iconic albums in Ameri
can h istory. Many of them rank on any list of the top fifty or hundred popu
lar music albums of all time, and a couple of them are usually in the top
ten . If I had a dollar for every time I listened to one of the songs on those
albums I could retire comfortably. Yet when a Library of Congress musicolo
gist studied the first seventy songs Dylan composed and recorded, he docu
mented that "about two-th irds of Dylan's melodies from that period were
H O W CAN T H E PEC H E L P US U N DE R STA N D T H E I N TE RNE T ? 81
lifted directly from the Anglo- and Mrican-American traditional repertory."
Dylan admitted that was his approach to songwriting. Because those songs
were unprotected by copyright, Dylan was able to do what he did, and we
are very fortunate that Dylan was not prohibited from producing h is great
songs. The catc h is that today no one could do to Bob Dylan what Dylan did
to the folk canon without making far greater alterations to the melodies than
Dylan did, because those melodies will be protected by copyright for a very
long time .'t' For that reason, we are all the poorer.
In this light, the existential threat posed by the Internet to the commercial
media system becomes clear: Now digital content could be spread instantly,
at no charge, all over the world with the push of a button. The marginal cost
of rep roducing material was zero, noth ing, nada . By free-market econom
ics, that was its legitimate price. Once sufficient broadband existed, music,
movies, books, 1V shows- everyth i ng! - would be out there in cyberspace
acc essible to anyone for free. Copyright enforcement would be helpless in
the face of all-powerful digital technology.
To make matters worse from the capital ist perspective, advertising, which
had been the way commercial interests had been able to convert the publ ic
good of over-the-air broadcasting into a lucrative industry, was likewise im
periled by the Internet. Who would ever voluntarily watch an ad on their
computer, not to mention allow herself to be carpet-bombed with ads? On
th e Internet, media corporations could no longer hold people prisoner. "We
are talking about a field," one commercial website producer lamented i n
1997, "where it's n o t even clear w h o should pay whom." 57
This led in the 1 990s to an i nitial deluge of euphoria from those who
found the corporate media status quo unsatisfactory. "The world has sud
denly developed a printing press for every person on the planet," Henry Jen
kins enthused .58 The media conglomerates, in their wheeling and dealing,
\vere simply engaging i n the "rearrangement of deck chairs on the Titanic,"
as Grateful Dead lyricist John Perry Barlow of the Electronic Freedom Foun
dation famously put it. The infinitude of websites and the abil ity of anyone
to go toe to toe with Rupert Murdoch was their death knell : "I th i nk they are,
in th eir present manifestations, goners ." 59 S carcity, a requirement for capital
ist markets, no longer existed! There was no longer any need for the PEC;
the digital revolution was ending scarcity and making communication ubiq
uitous, free , participatory, and wonderfully empowering and democratic . We
82 D IG I TAL D I S C O N NE C T
can have a generation of potential Bob Dylans able to draw from, and be
inspired by, all the fruits of human culture.
Of course, it has not developed quite that way. The giant media firms
have not disappeared, nor has the Internet eliminated television and H ol
lywood. Marketing is a mandatory core institution of contemporary capital
ism; the $ 3 00 billion spent annually on advertising and sales promotion was
not about to go gentle into that good night when John Perry Barlow fired up
his bong and showed it the door. These are extremely powerful institutions
with tremendous political and economic power; they have flexed it might
ily and with great effect. But their world was being tu rned upside down ,
and the emergence of social media only underscored their dilemma . "At the
end of th is first decade of the twenty-first century, the l ine between media
producers and consumers has blurred," Michael Mandiberg writes, "and the
unidirectional broadcast has partially fragmented i nto many different kinds
of multidirectional conversations ."60
This blurring and fragmentation pointed to an even more fundamental
problem. No matter how much havoc the digital revolution might wreak
upon commercial media business models, the Internet offered no solution
at all to the core problem of funding and organizing media content. If a
shrinking number of people could make a living producing content, what
sort of culture would society produce? Th e online logic seemed as much
pre-surplus as post-scarcity, as much Dark Ages as Age of Enlightenment. In
short, the need for the PEC, the need to develop effective systems and poli
cies, was and is more important than ever.
Journalism
I separate news media from the rest of commercial media ( entertainment)
for three reasons. F irst, journal ism has developed out of a somewhat differ
ent tradition than entertainment: from the beginning of the republic, it has
been a key part of the governing system and has been understood that way.
Largely in recent decades, when media conglomeration merged the owner
ship of news media with that of entertainment media, especially in broadcast
and cable 1V news, the distinction between news media and entertainment
media has been blurred, if not obliterated.
Second, even in the catechism, market criteria cannot to be used to
H OW CAN T H E P E C H E L P US U N D E R STAND T H E I NT E RN E T ? 83
evaluate the quality of j ournal ism. Commercialism has been a key factor
in journalism since the beginning of the republic and has grown in impor
tance, but it has never been embraced as entirely legitimate. Indeed, the
pure pursuit of profit has generally produced sensationalism, corruption,
and crisis for the news medi a . It has also meant that control over political
information has been placed in the hands of a small number of very wealthy
people . Normative assessments of journalism use different criteria, so the
tension between the capitalist basis of news media and the information re
quirements of self-government is a central issue in the PEC critique of the
news media.
Thi rd, although broadcast news gets the generous subsidy of monopoly
spectrum licenses and all news media benefit from the advertising subsidy,
the news media get little benefit from copyright, because their product tends
to become quickly dated. Hence the single most important subsidy for com
mercial entert ainment media is of minimal value to news media . If j ournal
ism is in crisis due to the Internet and/or commercial pressures, it will likely
require a specific set of pol icies devoted to it, because the economics are
different.
There is considerable consensus in democratic theory and among jour
nalism scholars about what a healthy j ournalism should entail: 61
l . It must provide a rigorous account of people who are in power and
people who wish to be in power in the government, corporate, and
nonprofit sectors.
2. It must have a plausible method to separate truth from l ies or at least to
prevent l iars from being unaccountable and leading nations into catas
trophes - particularly wars, economic crises, and communal discord.
3 . It must regard the information needs of all people as legitimate . If there
is a bias in the amount and tenor of coverage, it should be toward those
with the least economic and political power, for they are the ones who
most need information to participate effectively. Those atop the system
will generally get from their own sources the information they need to
rule the roost.
4. It must produce a wide range of informed opinions on the most impor
tant issues of our times. Research demonstrates that this is a crucial fac
tor for encouraging informed citizen involvement in politics.62 Such
journalism addresses not only the transitory concerns of the moment,
84 D I G I TAL D I S C O N NE C T
but also challenges that loom on the horizon. It must translate impor
tant scientific issues accurately i nto lay language . These issues cannot
be determined primarily by what people in power are talking about.
Journal ism must provide the nation's early warning system, so prob
lems can be anticipated, studied, debated, and addressed before they
grow to crisis proportions .
It is not possible that all media outlets can or should provide all these
services to their communities; that would be impractical . It is necessary,
however, that the media system as a whole makes such journal ism a real is
tic expectation for the citizenry. There should be a basic understanding of
the commons - the social world - that all people share, so that all people
can effectively participate in the pol itical and electoral processes of self
governance. A free press is measured by how well it meets these criteria for
giving citizens the information they need to keep their freedoms and rights.
There is more . Great j ournal ism, as Ben Bagdikian put it, requires great
institutions . Like any complex undertaking, a division of labor is required to
achieve success: Copy editors, fact checkers , and proofreaders are needed,
in addition to reporters and assigning editors . Great journalism also requ ires
institutional muscle to stand up to governments and corporate power
institutions that people in power not only respect, but fear. Effective journal
ism requires competition, so that if one newsroom misses a story, it will be
caught by someone else. It requires people being paid to cover stories they
would not cover if they were doing journalism on a voluntary bas is. In short,
to have democratic journal ism requires material resources, wh ich have to
come from somewhere and need to be organized on an institutional bas is. It
also must be an open system, so anyone can engage in the practice without
needing a license, credentials, or approval from on h igh .
Of course, journalism is not the only provider of political information
or stimulant for informed debate and participation. Political information
also comes from schools, art, academic research, enterta inment media,
and conversations with friends and family. But all of those other avenues
are much more effective and valuable if they rest atop a strong j ournal ism
and support that journalism. A basic weakness of the catechism is the su
perficial understanding of journal ism's history and evolution. Defenders
of the catech ism and Internet celebrants tend to fail to appreciate how far
twentieth-century American journalism has strayed from reaching these
H OW C A N T H E P E C H E L P US U N D E R S TAN D T H E I N T E R N E T ? 8 5
ideals. Hence reconstructing the journalism system under digital auspices
begins on a suspect foundation.
I n the first century of the republic, journalism was marked by a ubiq
uitous and highly partisan press that tended to have a wide range of view
points, including a crucial abolitionist press. The mostly unknown feature
of this period, which I retu rn to in chapter 6, is that this system was based
on extraordinarily large public subsidies; it was anyth ing but a testament to
the free market. As advertising increasingly supported newspapers and pub
lishing be came a source of growing profitability, the subsidies decreased in
importance. For much of the final third of the nineteenth century, the news
media system tended to be quite competitive in economic terms. Large cities
often had over a dozen competing daily newspapers; papers came and went,
and nearly every newspaper was owned by a single publisher who also was
the editor or had a strong say in the editorial direction .63
But capitalism imposed its logi c . In some cases profit-hungry publishers
found that sensational ism, what came to be called yellow journal ism, was a
lucrative cours e . Bribery of journalists, showing favoritism toward advertis
ers, and many other uneth ical practices were common. Most important, by
the 1 890s newspaper markets began to shift from competitive to oligopo
listic, even monopol istic . Although revenues and population continued to
increase sharply, the overall number of newspapers began to stagnate and
then fall . "The stronger papers are becoming stronger and the weaker papers
are havi ng a hard time to exist," one newspaper executive observed in 1 90 2 .64
Newspapers began to serve a larger and larger portion of their community's
population - with much less fear of new competition than had been the
case - and had considerable power as a result.
Moreover, the great newspaper chains of Pulitzer, Hearst, and Scripps
were being formed almost overnight. The new publ ishing giants no longer
had any need to be closely tied to political parties; in fact, as local news
papers grew more monopolistic, partisanship could antagonize part of the
market and undermine their commercial prospects. Yet many publishers
continued to use their now monopolistic power to advocate for their political
viewpoints, which were generally conservative, probusiness, and antilabor.65
The great progressive Robert La Follette devoted a chapter of his 1 92 0 book
on political philosophy to the crisis of the press. "Money power," he wrote,
"controls the newspaper press . . . wherever news items bear in any way upon
the control of government by business, the news is colored ." 66
86 D IG ITAL D I S C O N N E CT
By the first two decades of the twentieth centu ry, th is bias became a ma jor
crisis for American journalism. The news business was under constant at
tack for venality and duplicity. As even the publisher of the Scripps-owned
Detroit News acknowledged in private in 1 9 1 3 , the corrosive influe nce of
commercial ownership and the pursuit of profit were such that the rational
democratic solution would be to set up municipal owne rship of newspapers
with popular election of the editors.67 In view of the explicitly political na
ture of newspapers in American h istory, this was not as absurd a notion as it
may appear today. Scripps, always the most working-class dedicated of the
major chains and realizing how commercialism undermined th e integrity of
the news, even launched an ad-less daily newspaper in Ch icago in 1 9 1 1 .08
Reconciling a monopolistic commercial news media with the journal
ism requirements of a political democracy is difficult. In many wealth ier
European nations, the solution came in the form of strong partisan and oc
casionally public subsidies to support journalism dedicated to working-class
and labor interests, as well as the creation of independent public broadcast
ing. In Latin America, news media often have been the private preserve of
wealthy families with strongly conservative politics and no interest in po
litical democracy if their probusiness candidates do not win. They seldom
care to expand the power or privileges of the great mass of poor people in
their nations. Efforts by popularly elected socialist or populist governments
to generate a news media that is not abjectly hostile to their policies - or, in
the governments' claims, to have elements representing the interests of the
ma jority - understandably have met with charges of censorship.69 But even
those who defend the Latin American media chieftains acknowledge they
are often a dubious sort, and that their dominance is no democratic solution
to a very real problem. 70
In the United States, the solution to the problem was self-regulation by
the newspaper industry, in the form of professional j ournalism. This embod
ied the revolutionary idea that the owner and the editor could be separated
and that the political views of the owner (and advertisers) would not be re
flected in the nature of the journalism, except on the editorial page .
This was a 1 80-degree shift from the entire history of American j ournal
ism, which was founded on the notion of an explicitly partisan and h ighly
competitive press. Now, news would be determined and produced by tra i ned
professionals, and the news would be obj ective, nonpartisan , factually accu
rate, and unbiased. Whether there were ten newspapers in a community or
H OW C A N T H E P E C H E L P US U N D E R S TA N D T H E I N T E R N E T ? 87
only one or two would be mostly irrelevant, because trained journalists - like
mathematicians addressing an algebra problem- would all come up with
the same news reports. As press magnate Edward Scripps explained , once
readers "did not care what the editor's views were . . . when it came to news
one paper was as good as a dozen." 71 There were no schools of journalism
i n the United States (or the world, for that matter) in 1 900. By the 1 920s all
the major journalism schools had been established, and by 1 92 3 the Ameri
can Society of Newspaper Editors had been formed and had established a
professional code for editors and reporters to follow.
There is noth ing inevitable or natural about the type of professional jour
nalism that emerged in the U nited States in the last century. The profes
sional news values that came to dominate in th is country were contested;
the j ournal ists' union, the Newspaper Gu ild, in the 1 9 3 0s unsuccessfully
attempted to foster a nonpartisan j ournalism far more critical of all people
in power. It argued j ournalism should be the agent of people outside of
power - to "comfort the afflicted and afflict the comfortable," as humorist
F inley Peter Dunne put it. The guild regarded j ournalism as a th ird force
i ndependent of both government and big business and wanted to prohibit
publishers from having any control over the content of the news. As the lead
ing h istory of the formation of the guild reports, "The idea that the Guild
could rebalance the power struggle between public and publisher through a
new kind of stewardship of freedom of the press became a core tenet of their
mission as an organization."72 This institutionalized independence remains
a compelling vision of journalism, worthy of being a portion of a good news
system, and it is still practiced today by some of our best journal ists .
This way of practicing j ournal ism was anathema to most publishers, how
ever, who wanted no part of aggressive reporting on their fellow business
owners or the politicians they routinely worked with and relied upon for
their success. They also were never going to sign away their direct control
over the newsroom; editors and reporters had their autonomy strictly at the
owners' discretio n . The resulting level of professional ism was to the owners'
liking, for the most part, and more conducive to their commercial and po
litical needs. It was also porous, so commercial factors could i nfluence the
values that led to story selection and advertising could influence the nature
and content of news coverage . 73
The core problem with professional journalism as it crystallized was that
it relied far too heavily upon official sources as the appropriate agenda setters
88 D I G I TA L D I S C O N N E C T
for news a n d a s the deciders as t o the range of legitimate debate in o u r politi
cal culture . There is considerable irony in th is development. Consider Wal
ter Lippmann, generally regarded as the leading advocate of professional ism
and a ferocious critic of the bankrupt quality of journal ism in 1 9 1 Os Amer
ica. In two brilliant essays written in 1 9 1 9 and 1 920, Lippmann argued that
the ma in justification for, and requirement of, professional ism in journal ism
was that it provide a trained group of independent nonpartisan reporters who
could succ essfully, systematically, and rigorously debunk government (and
implicitly, corporate) spin, not regurgitate it.l4
This reliance upon official sources- people in powe r - as setting the
legitimate agenda and range of debate removed some of th e controversy
from the news, and it made the news less expensive to produce . It didn't
cost much to have reporters repeat what the mighty said. Thus the news
had an establishment tone. Reporters had to be careful about antagoniz i ng
those in power, upon whom they depended for "access" to th eir stories.7'
Ch ris Hedges, the former New York Times Pul itzer Prize-winning reporter,
describes the rel iance on official sources th is way: "It is a dirty qu id pro
quo . The media get access to the elite as long as the media faithfully report
what the elite wants reported. The moment that quid pro quo breaks down,
reporters - real reporters - are cast into the wilderness and denied access." 7 6
This fundamental limitation of professional journalism does not manifest
itself in the coverage of those issues where there is rich and pronounced
debate between or with in leading elements of the dominant political parties.
Then journal ists have generous space in which to maneuver, and profes
sional standards can work to assure a measure of factual accuracy, balance,
and credibility. There tend to be slightly fewer problems in robust political
eras, like the S ixties, when mass pol itical movements demand the attenti on,
respect, and fear of the powerful.
The real problem with professional j ournalism becomes evident when
political elites do not debate an issue but march in virtual lockstep. In such
a case, professional journalism is at best ineffectual and at worst propagan
distic. This has often been the case in U . S . foreign policy, where both parties
are beholden to an enormous global military complex and accept th e exclu
sive right of the United States to invade cou ntries when it suits U . S . inter
estsJ7 In matters of war and foreign policy, journalists who question the basic
assumptions and policy ob jectives and attempt to raise issues no one in the
H O W C A N T H E P E C H E L P US U N D E R S TAN D T H E I N T E R N E T ? 89
leadership of either party wishes to debate are considered "ideological" and
''unprofessional ." This has a powerful disciplinary effect upon journalists. 78
So it was that, even in the glory days of Sixties journalism , our news media
helped lead us into the Vietnam War, despite the fact that dubious claims
from the government - e .g. , the Gulf of Tonkin hoax - could in many cases
have been eas i ly c hallenged and exposed. "The process of brain-washing
the public starts with off-the-record briefings for newspapermen," I . F. Stone
vvrote at the tim e . Two great dissident Democratic senators, Alaska's Ernest
Gruening and Oregon's Wayne Morse, broke with both their own party
and the Republi cans to warn against i mperial endeavors in places such as
Vietnam. Their perspective, which history has shown to be accurate, was
marginalized in mai nstream news media. The press, Stone observed, had
"dropped an Iron C urtai n weeks ago on the antiwar speeches of Morse and
Gruening." 79 Morse recognized that the lack of critical coverage and debate
in th e news media was undermining popular participation in foreign policy.
"The American people need to be warned before it is too late about the
threat which is arising as a result of monopolistic practices [in newspaper
ownersh ip] ." 80
Journalism schools lament these lapses in retrospect, but the situation
never improves; such is the gravitational pull of the professional code to
ward the consensus of those in power in matters of war and peac e . The
200 3 invasion of Iraq - based upon entirely fictitious "weapons of mass
destruction" - was one of the darkest episodes in American journal ism h is
tory. It had astronomical, almost unimaginable, human and economic costs.
In h is 2 0 1 2 book, The Operators, foreign correspondent M i chael Hastings,
\vho spent considerable time in the company of General Stanley McChrys
tal and h is staff, wrote about how military officials gloated in private at "how
massively they were manipulating the press," including the most prestigious
correspondents . 81 In March 20 1 2 , Glenn Greenwald critiqued National
Publi c Radio's hallowed coverage, in particular a report on Iran in wh ich
the correspondent
gathers a couple of current and former government officials (with an
agreeable establishment thi nk-tank expert thrown in the mix ) , uncriti
cally airs what they say, and then repeats it herself. Th is is what es
tablishment-serving journal ists in Washington mean when they boast
90 D I G I TAL D I S C O N N E C T
that they, but not their critics, engage in so-called "real reporting"; it
means: calling up Serious People in Washington and uncritically re
peating what they say. 82
It seems the only time el ite j ournalists exhibit rage is when their practices are
exposed. "The unwritten rule" for j ournal ists is a simple one, Hastings wrote.
"You weren't supposed to write honestly about people i n power. Especially
those the media deemed untouchable." 83
Another weakness bu ilt into professional journalism as it developed in the
United States was that it opened the door to an enormous public relations
industry that was eager to provide reporters with material on their cl ients .
Press releases and packets came packaged to meet the requ irements of pro
fessional journal ism, often produced by former journal ists. The point of PR
is to get the client's message in the news so that it looks l ike legitimate news.
The best PR is that which is never recognized for what it is. Although report
ers generally understood the dubious nature of PR and never embraced it,
they had to use it to get their work done. Publishers tended to appreciate PR
because it lowered the costs of production. The dirty secret of journalism
is that a significant percentage of our news stories, in the 40 to 50 percent
range, even at the most prestigious newspapers in the glory days of the 1 970s,
was based upon press releases. Even then, a surprising amount of the time,
these press releases were only loosely investigated before publ ication. 8-+
The h igh-water mark for professional journalism was the late 1 960s and
early 1 970s. Even at its best, however, it tended to take the context and ex
citement out of politics, turning it into a dry and sometimes incoh erent
spectator sport. Unl ike the partisan journalism of the nati on's first c entury,
it tended to promote depoliticization and apathy as much as participation.
Christopher Lasch characterized one of the limitations of American-style
professional journal ism: "What democracy requ i res is vigorous publ ic de
bate, not informati on. Of course, it needs information too, but the kind of
information it needs can be generated only by debate . We do not know what
we need to know until we ask the right questions , and we can identify the
right questions only by subjecting our own ideas about the world to th e test
of public controversy." 85
Since the early 1 980s, commercial pressure has eroded much of th e au
tonomy that professional journalism afforded newsrooms and that had pro
vided the basis for the best work done over the past fifty years . It has led to
H OW C A N T H E P E C H E L P US U N D E RSTAN D T H E I N T E R N E T ? 9 1
a softening of standards such that stories about sex scandals and celebrities
have become more legitimate because they make commercial sense: they
are i nexpensive to cover, they attract audiences, and they give the illusion of
controversy without ever threatening anyone in power.
The emergence of the Internet has done much more damage to news
media than it has done to entertainment media. The entire area is disinte
grating, as I c hronicle in chapter 6. Most of the discussion of th is issue, how
ever, has been vacuous b ecause of the lack of a political economic critique of
journalism. Professionalism has tended to be regarded as the natural Ameri
can or democratic system of j ournalism, the organic result of profit-driven
media firms, wh ich were doing a bang-up j ob until the digital revolution
ra ined on their parade. Imprisoned by th is bogus schema, commentators
have been incapable of addressing what is arguably the single most impor
tant communication issue of our time : creating a system of j ournalism in the
digital era sufficient for c redible self-government.
Policy Making
Ulti mately the nature of enterta inment media, journalism, and the Internet
depend on pol icy making. As digital communication comes to engulf all tra
ditional media, all of telephony, and much of commerce and social life, the
stakes are enormous . Here the PEC has important lessons. As a rule, pol icies
will be made by elites and self-interested commercial interests, unless there
is organized popular intervention. In the U nited States today, there is consid
erable cynicism about democratic governance, such that many people have
abandoned hope that anyone but powerful commercial interests have a say.
The cynicism is well founded. The metaphor that best captures Amer
ican communication policy making is the famous Havana patio scene in
The Godfather II, in wh ich Michael Corleone, Hyman Roth, and other
American gangsters are dividing up Cuba among themselves during the Ba
tista dictatorship. They each take a slice of Hyman Roth's birthday cake
appropriately shaped l ike C uba - to demonstrate their piece of the action .
After divvying up the spoils, Hyman Roth states how great it is to be in Cuba,
with a friendly government that knows how to work with "private enterprise ."
That is pretty much h ow communication policy making has been conducted
in the U nited States. Monopoly broadcast licenses, copyright extensions,
92 D I G I TA L D I S C O N N E C T
and tax subsidies are dol ed out all th e time, but th e publ ic has no idea what
is goi ng on. Like Michael Corleone and Hyman Roth, extremely powerfu l
lobbyists battle it out with each other- in this case to get cushy deals from
the FCC and the relevant congressional committees - whose members and
top staffers often move to private industry to cash in after th eir stint in "pub
lic service."
Above all else , the FCC has been dedicated to making the dominant
firms bigger and more profitable. Congress, too, is under th e th umb of big
money. The one th ing the big firms all agree upon is that it is their system
and the publ ic has no role to play in the pol i cy-making process . And because
the news media - generally owned by beneficiaries of the secretive system
al most never cover th is story in the general news, 99 percent of the publ ic
has no idea what is going on. The best way to describe the role of the publ i c
in communication pol icy del iberations is th is: If you're not a t the negotiating
table, you're what's being served.
An example of corrupt policy making is the "debate" over copyright in the
U. S . Congress. It has been entirely one-sided, and for the past three decades,
copyright terms have been extended several times, for material that had al
ready been produced. Why? The powerful media corporations and interests
that own most copyrights spent $ 1 . 3 billion on publ i c relations and lobbying
Congress on th is issue from 1998 to 20 1 0. The proponents of protecting the
public domain and fair use - l ibrarians, educators, and the l ike - have spent
$ 1 million in the same period. That is a 1 , 3 00-to- 1 rati o. 86 Furthermore, few
Americans have any awareness of the issue except through the news media,
so their exposure to it is largely via extravagant corporate PR scare campaigns
against "piracy."
Is it any wonder that few members of Congress even understand there is
an issue to debate? Giving the copyright industries what they want is basi
cally beyond debate ; the specific ways Congress can expand and protect the
domain of copyright holders is what is under review. Hence the gargantuan
lobbying expenses. Congress is creating enormous profits for these indus
tries by extending, expanding, and enforcing monopoly rights . Th e only time
copyright ind ustries seem to face opposition is when they square off against
other corporate lobbies that want access to copyright-protected material in
th eir operations. Such was the case in the 2 0 l l - 1 2 debate over the Stop On
line Piracy Act ( SOPA) , when Coogle joined an avalanche of public opposi
tion to battle the unprecedented extension of government pol icing power
H OW C A N T H E P E C H E L P US U N D E RSTAND T H E I N T E R N E T ? 9 3
desired b y the copyright lobby. In that rare i nstance, the pro-copyright forces
were unable to get their dream legislation passed.
But cynicism must be avoided, as it feeds pessimism and depoliticization,
and becomes self-fulfilling. It is also wrong. In fact, American h istory is rich
with popular i nvolvement with communication policy making, and many
of the most democratic aspects of our systems were due to popular pol iti
cal pressure . Most of these moments of popular participation were during
critical j unctures, when the stakes were h igher and the range of possible
outcomes greater. During the nineteenth century, abolitionists and popul ists
fought to keep postage low on periodicals, and they were successful to the
point that these publications were able to survive and sometimes thrive. It
was popular pressure that helped force universal service and common car
riage on the AT&T tel ephone monopoly. Popular pressure in the Progressive
Era pushed newspapers to lessen explicitly right-wing journal ism.81 What
publi c i nterest regulation of commercial broadcasting and advertising exists
came from grassroots popular organizing efforts in the 1 9 3 0s and l 940s .88
The social movements of the 1 960s and 1 970s were able to increase minor
ity medi a ownership, establish community radio stations, and create public
acc ess 1V channels. 89 And that is j ust a partial list.
As we are now arguably in the mother of all critical j unctures, it is worth
noting that there has been an attendant burst of organized popular media
policy activism. Beginning in the 1 990s, the burgeoning political economic
critique of commercial news media generated by people l ike Edward S . Her
man, Noam Chomsky, and Ben Bagdikian and organizations l ike Fairness &
Accuracy In Reporting ( FAIR) spawned a generation of activists who saw
changing media as a necessary part of creating a more j ust and humane
worl d . The emergence of the I nternet fueled th is desire, both as a means to
that end and because of the great concern that citizens needed to organize to
prevent commercial interests from doing to the I nternet what they had done
to U . S . broadcasti ng.90 As I have been a participant in th is movement, I can
report that its very existence is predicated upon the work done in the PEC .
Speci fically, I co-founded the p ublic interest group Free Press with John
N i chols and Josh S ilver late in 2002. The idea behind Free Press was simple:
to get democratic media policies, we need to have informed and organized
publ ic participation in communication pol icy making. We needed to gener
ate popular awareness of the issues and organize it as a pol itical force . While
we lobb ied on the issues at play i n Washington, our goal had to be to expand
94 D I G ITAL D I S C O N N E C T
the range o f debate a n d options beyond what was countenanced inside th e
corporation-dominated Beltway culture . We could not continue the practice
of j ust taking the "lesser-of-two-evils" side in intracorporate serums about
who would get the biggest slice of the media pie . We needed to have one
foot in the future and one foot in the present, and our goal had to be to
convi nce all organized popular groups that media reform had to become a
central issue for th em. Unless we could do so, our chances of success, of real
structural reform, were slim.
On the one hand, Free Press has been a striking success. I n conj unction
with its partners, it has organized or participated i n major successful cam
paigns around a range of issues, including diverse media ownersh ip, stop
ping fake news, protecting public and community broadcasting, preventing
harassment of independent journalists covering political demonstrations,
making TV stations disclose online who is paying for pol itical ads, establish
ing low-power community radio stations, and preserving what there is of Net
neutrality. The group counts around five hundred thousand active members
and has th irty-five full-time staff members. It has become a force in Wash
ington and has played a key role in helping draft public interest regulations.
Perhaps the highest recognition is the extent to which corporate communi
cation firms have gone to attack it. Glenn B eck and the coin-operated right
wing PR firms have regarded Free Press as a major threat to the republic,
because it challenges AT&T's monopoly power.91
At the same time , the Free Press experience demonstrates how far we
have to go and how little time we have . It has been too isolated from other or
ganized popular groups that still fail to understand the importance of media
policy making. Too often , it is forced to operate inside the Beltway's param
eters, so it must continually evince a commitment to "free-market compe
tition," even when that is an unworkable option - or else be cast into the
wilderness. It must spend too much time fighting defensive battles, getting
caught up in the game of picking sides in intracorporate squabbles, because
that is where the action is. Th is makes it doubly difficult to galvanize popular
interest, as the issues seem wonky and the stakes seem low: no matter the
outcome, corporations still win .
The fact that both the Democratic Party and the Republ ican Party are
effectively owned by communication c orporations h ighl ights the difficulty
for any populist group in Washington. As a veteran activist put it, which
ever party is in power mostly determines "whether AT&T overtly or covertly
H OW C A N T H E P E C H E L P US U N D E R S TA N D T H E I NT E R N E T ? 9 5
writes t h e laws." 92 Nowhere is t h e corruption a n d bankruptcy o f t h e political
system more apparent. The lack of a broader political base is smothering
Free Press and the media reform movement. It is like trying to grow plants in
the richest Iowa topsoil without sunl ight.
Presently in the coming decade there will be a series of pol icy debates that
will be crucial for the fate of the Internet. "What happens in the next ten
years," H eather Brooke wrote in 20 l l 's The Revolution Will Be Digitised, "is
going to define the future of democracy for the next century and beyond." 93
That, i n a nutshell , defines a critical juncture . Left to the usual suspects,
who will embrace and brandish the catechism, the I nternet will be put to
the service of cap ital , with dubious or disastrous consequences. Armed with
the insights of the political economy of communication, we can take a hard
look at the marriage of capitalism and the Internet and the resulting crisis
of communication and democracy in the digital era . There are alternative
paths leading to a much brighter future .
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