medical anthropology
Medical Anthropology Illness narrative student sample
Beautifully and Wonderfully Made
December 21, 2013, is the anniversary of a day that Paige can’t remember. In fact, she
can’t remember a full two weeks after this day, as she was in a medically induced slumber.
Concerned family watched as she lay in isolation, hallucinating and tossing and turning, her
blood count plummeting. Today, she enthusiastically announces this day as her “re-birthday.”
Paige, 52, her husband, and her three adult daughters live in Hemet, California. She
addresses her family’s illnesses with a holistic attitude, viewing diet, exercise, and spirituality as
having as much healing potential as pharmaceutical drugs. She values doctors who share this
perspective, yet who are also aggressive and candid. Her approach to medicine reflects a union
between the Western biomedical model and the growing trend of favoring natural and organic
remedies seen among the upper/middle-class public. Until the summer of 2008, she was
unaware of just how much these professional qualities would mean to her.
Summer was vacation time when Paige worked at a local public school. Yet, as a self-
described “Type A personality,” she liked to keep herself busy with other activities. However,
Paige soon became aware that she was unusually tired and requested a blood test from her
doctor. The results came back that she was intensely anemic. She was given a prescription and
changed her diet to include iron-rich foods.
By July, she had developed a painful lump on the back of her right knee, which was
diagnosed as a torn muscle. But the lump was still there when school started in August. While
supervising a detention class, Paige stood up from her seat, heard a popping noise, and
collapsed to the ground. By the time a student had gotten help, her knee had swollen to three
times its original size. Managing the pain long enough to wait for a friend to drive her to the
hospital, Paige received an MRI and a leg brace on the assumption that she had torn her ACL.
Two days later, she received a phone call from her doctor requesting an immediate
appointment. He would even keep the office open late until Paige and her husband were
Medical Anthropology Illness narrative student sample
available. It just had to be that day. That night, they were told that the MRI revealed
deterioration in the bones of her knees. Taken with her anemia, these were signs of bone
cancer.
Two weeks after a referral to a hematologist and a bone marrow biopsy, she was
diagnosed with myelofibrosis with pernicious anemia, a serious and rare bone marrow cancer.
The hematologist explained to her that the bone marrow is like a blood factory, and Paige’s was
so scarred that it wasn’t producing any. Her body was a machine with a broken part. An
abnormal blood-producing stem cell had multiplied and replaced the bone marrow with scar
tissue. Paige’s illness, the simple experiences of lethargy and a swollen knee, had become an
alarming, life-threatening disease.
At the time, the only thing Paige and her doctors could do was treat the symptoms. She
was given steroids and medications for the pain and swelling. She had to quit exercising, a
practice she enjoyed and valued holistically as an element of health, because the pain was too
acute. Her anemia kept her constantly tired. Other symptoms arose. Her spleen began to swell--
it had taken on the job of producing blood. Because her spleen was preoccupied, Paige’s body
couldn’t fight off infection as well and she was prescribed more medication to counter this.
Despite the drugs, she developed severe mouth infections and her teeth began to fall out as the
bones decayed. Today, only about six of her teeth are real. She was dissatisfied with her
treatment and was disappointed that her doctors not only wouldn’t consider, but were dismissive
of alternative treatments, such as diet changes to improve her quality of life. Throughout these
trials, Paige continued to work, as accustomed to the busyness as she was.
In 2012, an experimental new chemotherapeutic “miracle” drug was approved by the
FDA, called ruxolitinib (trade name Jakafi). There were high-risk side effects, including extreme
anemia. Given she was already anemic, this gave Paige pause. But within a few weeks, she
had improved. She had more energy, was less achy, and her spleen had shrunk. But this
reprieve didn’t last long.
Medical Anthropology Illness narrative student sample
Three months later, Paige needed her first blood transfusion. She had begun to feel
unwell again and her blood count had plunged, but this new procedure was frightening to her. It
was unfamiliar and it meant that her treatment wasn’t working. Soon the transfusions would
become commonplace; she would need another one about once every month for the next
eighteen months. And the transfusions came with their own set of problems. This new blood
was 90% synthetic, causing her liver to swell and her iron (ferritin) levels to soar. A healthy
person’s ferritin level is under 200 ng/mL-- Paige’s was at 5,000 ng/mL. Her skin took on a
yellow tinge and she was prescribed another drug, this one called XJ, to remove the excess
ferritin. It took a toll on her work life when, every day after her morning dose, she had to remain
in the bathroom for several hours, passing the ferritin.
Paige’s body was like a gas tank, only stuck at half-full. This was how her doctors
explained it to her. She was a machine perpetually needing fuel. The Jakafi she took daily to
cure her, depleted her “tank” to empty and the transfusions could only bring her back to half-full.
This iatrogenic paradox of the medicine making her sick was part of Paige’s life for eighteen
months and early on it forced her to finally make the decision to leave work. She had to use her
“fuel” wisely, and she wanted to spend it on her family.
All of a sudden, Paige had a lot more time on her hands. What time wasn’t spent
sleeping, was spent with her family or God. As Christians, the family grew closer together as
they looked to their God, in addition to therapy, for comfort and solutions. Family and friends
supported and took care of Paige through these difficult months. Paige wasn’t scared, though,
because she trusted God. After spending time strengthening her faith, she asked Him, “God, will
you heal me? I’m tired now. I don’t want this anymore.” It was then that Paige believes that she
began the journey back to health.
Her oncologist at City of Hope recommended her for a stem cell transplant. Within
weeks she had an astonishing four perfect bone marrow matches. Six months later, almost two
years after starting Jakafi, she was checked into the hospital for the procedure. Five days of
Medical Anthropology Illness narrative student sample
chemotherapy to kill her cancerous bone marrow cells, which were then replaced with the
healthy cells of a forty-year-old male donor. One hundred and thirty five days of isolation after
December 21, 2013, a bone marrow biopsy declared her 100% free of cancer.
Now, Paige has been in complete remission for very nearly a year and a half. She is
Relay for Life’s “Hero of Hope”; she gives speeches with the hope of inspiring, providing
information, and helping others. Her disease has made her view illness in a more positive light.
She believes taking on the sick role is an opportunity to re-prioritize and to better understand
life. Paige tells her story often. Her explanatory model is half science, half faith. Is it the placebo
effect-- simple optimism-- that allowed her to advocate for herself, drive the events of her
treatment forward, and heal? Or something bigger? The connection between mind and body
can be just as real as Paige’s God. While her disease was idiopathic, she talks about its cause
biologically, making no reference to “God’s plan” as the root. She was cured with science, but
only through God’s help. Where her doctors discussed her body as a broken machine, she was
able to find her personhood in her religious faith. She may be a machine, but she is one that is
“beautifully and wonderfully made.”