2 Page Reflection Paper on Assimilation and Pluralism

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Chapter 2

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Assimilation and Pluralism: From Immigrants to White ethnics

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Assimilation: the process in which separate groups come to share a common culture and merge socially

As a society undergoes assimilation, differences among groups decrease

Pluralism exists when groups maintain their individual identities

In a pluralistic society, groups remain separate, and their cultural and social differences persist over time

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Assimilation and Pluralism

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Instructor’s Note: Ask students to provide examples of assimilation.

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Assimilation and pluralism are contrary processes

They are not mutually exclusive

They may occur together in a variety of combinations

Some groups may be assimilating

Others are maintaining or even increasing differences

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Assimilation and Pluralism

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Instructor’s Note: The Amish are a great example of a pluralistic group.

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Assimilation can follow a number of different pathways

Americanization or Anglo-conformity is a type of assimilation in which the dominant culture pressures others to conform

The melting pot is a form in which different groups come together and contribute in roughly equal amounts

This view emphasizes sharing and inclusion

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Types of Assimilation

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Park argues assimilation is inevitable in a democratic industrial society

Robert Park’s Race Relations Cycle is the idea that group relations follow a predictable cycle starting with conflict but leading to eventual assimilation

Contact

Competition

Accommodation

Assimilation

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

The “Traditional” Perspective on Assimilation

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Milton Gordon broke down the overall process of assimilation into different processes in Assimilation in American Life (1964)

There is a distinction between the cultural and structural components of society

Gordon’s earliest stages of assimilation:

Acculturation or cultural assimilation

Integration or structural assimilation

Intermarriage or marital assimilation

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

The “Traditional” Perspective on Assimilation

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Human Capital Theory: upward mobility is a direct result of effort, personal values and skills, and investment in education

Status attainment is a direct result of educational attainment, personal values and skills, and other individual characteristics

Deemphasizes structural over individual factors

Views assimilation as a highly desirable process

Assumes success is equally available to all

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

The “Traditional” Perspective on Assimilation

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Horace Kallen (1915) argued that people should not have to surrender their culture and traditions

Rejected Anglo-conformist, assimilation model

Integration and equality are possible without extensive acculturation

Multiculturalism stresses inclusion, mutual respect, and a celebration of group diversity

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Pluralism

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Cultural pluralism exists when groups have not acculturated or integrated--groups maintain a distinct identity

Structural pluralism exists when a group has acculturated but not integrated

Integration without acculturation may exist

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Types of Pluralism

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Instructor’s Note: Many Native Americans are culturally pluralistic, maintaining their traditional languages and cultures and living on isolated reservations.

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Enclave minority groups

Establishes its own neighborhood and relies on a set of interconnected businesses for economic survival

Middleman minority groups

Relies on interconnected businesses, dispersed throughout a community, for economic survival

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Types of Pluralism

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Separatism: a minority group goal

A separatist group wishes to sever all ties with the dominant group

Revolution: also a minority group goal

A revolutionary group wishes to change places with the dominant group and establish a new social order

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Other Group Relationships

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Industrial Revolution: the shift in subsistence technology from labor-intensive agriculture to capital-intensive manufacturing

Labor-intensive: a form of work in which most of the effort is provided by people working by hand

Capital-intensive: a technology replaces hand labor with machine labor

Large amounts of capital are required to develop, purchase, and maintain the machines

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Industrialization and Immigration

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The timing of migration from Europe followed the timing of industrialization

The Old Immigration

From northern and western Europe to the United States from the 1820s to the 1880s

The New Immigration

From southern and eastern Europe to the United States from the 1880s to the 1920s

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Industrialization and Immigration

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Northern and western European immigrations shared many American values

These immigrants included Danes, Dutch, English, French, Germans, Norwegians, Swedes, and Welsh

The Protestant Ethic stressed hard work, success, and individualism

Also supported principles of democratic government

Analyzed by Max Weber in The Protestant Ethic and the Spirit of Capitalism

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

European Origins and Conditions of Entry

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Immigrants from Norway

Most immigrants to the United States before 1890 (compared to any European nation except Ireland)

Became moderately prosperous Midwest farmers who created strong ethnic networks

Chains of communication and migration brought Norwegian to these areas for decades

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

European Origins and Conditions of Entry

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Immigrations From Germany

More German Americans today than any other group (other than English)

Earlier 1800s arrivals became farmers, while later arrivals were urbanites

Relative affluence allowed children to move into white-collar and professional careers

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

European Origins and Conditions of Entry

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Immigrant laborers from Ireland and Southern Eastern Europe

Largely non-Protestant, less educated and skilled

The Irish arriving in the 1820s made up part of the Old Immigration

Southern and eastern Europeans made up the New Immigration of the 1880s and beyond

Experienced greater rejection and discrimination

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

European Origins and Conditions of Entry

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Jewish immigrants from Russia and other parts of Eastern Europe followed a third party pathway into U.S. society

These immigrants were a part of the New Immigration and began arriving in the 1880s

Unlike most European immigrant groups, Jewish Americans became heavily involved in commerce

Capitalizing on their residential concentration, Jewish immigrants created an enclave economy

The garment industry became the lifeblood of the Jewish community

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

European Origins and Conditions of Entry

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Jewish Americans today surpass the national averages in income, levels of education, and occupational prestige

Eastern European Jewish immigrants and the Ethnic Enclave

Enclave success due to group cohesiveness, family labor, and commercial ability

Economic advancement preceded acculturation

The Americanized children helped preserve and expand the family enterprise

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

European Origins and Conditions of Entry

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All immigrant groups tend to follow chains established and maintained by group members

Immigrants often responded to U.S. society by attempting to recreate as much of their old word as possible

For example, Little Italys, Chinatowns, and Little Tokyos

They did so, in part, to avoid harsher forms of rejection and discrimination

They also did this for solidarity and mutual support

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Chains of Immigration

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Instructor’s Note: Discuss the importance of social networks

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Anti-Catholicism

Much of the prejudice against the Irish and other new immigrants was expressed in this way

Threatened Protestant social, economic, and political hegemony

Although Catholics were often stereotyped as a single group, they also varied along a number of dimensions

Intra-Catholic group differences also caused conflict for resources

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

The Campaign Against Immigration: Prejudice, Racism, and Discrimination

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Anti-Semitism: the prejudice or ideological racism directed specifically toward Jews

Jews from Russia and Eastern Europe faced intense prejudice and racism

The most dreadful episode in the long history of anti-Semitism was the Nazi Holocaust

6 million Jews died

Anti-Semitism did not end with the demise of the Nazi regime

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

The Campaign Against Immigration: Prejudice, Racism, and Discrimination

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A successful exclusions

Campaigns against European immigration waxed and waned between the 1820s and 1920s

Anti-immigration forces triumphed with the passage of the National Origins Act in 1924

An openly racist quota system was used to determine the number of immigrants until the mid-1960s

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

The Campaign Against Immigration: Prejudice, Racism, and Discrimination

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It takes generations for groups to become completely Americanized

The first generation: slightly acculturated and integrated

The second generation: very acculturated and highly integrated in secondary sectors

The third generation enjoyed high levels of integration at both secondary and the primary levels

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Patterns of Assimilation

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Instructor’s Note: People today--social scientists, politicians, and ordinary citizens--often fail to recognize the time and effort it takes for a group to become completely Americanized. For most European immigrant groups, the process took generations, and it was the grandchildren or the great-grandchildren of the immigrants who finally completed acculturation and integration. Mass immigration from Europe ended in the 1920s, but the assimilation of European ethnic groups was not completed until well after World War II (and in some ways, it is still not complete).

Scholars have demonstrated that immigration to the United States was in large measure a group (sociological) phenomenon. Immigrant chains stretched across the oceans and were held together by the ties of kinship, language, religion, culture, and a sense of common peoplehood (Bodnar, 1985; Tilly, 1990). The networks supplied information, money for passage, family news, and job offers.

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Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Patterns of Assimilation

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Table 2.2 illustrates Italian American patterns of the structural assimilation. The educational and occupational characteristics of this group converge with those of White Anglo-Saxon Protestants (WASPs) as the generations change. For example, the percentage of Italian Americans with some college shows a gap of more than 20 points between the first and second generations and WASPs. Italians of the third and fourth generations, though, are virtually identical to WASPs on this measure of integration in the secondary sector. The other differences between Italians and WASPs shrink in a similar fashion from generation to generation.

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Sojourners

Birds of passage

No intention of becoming citizens

Return to the old country once enough capital accumulated

Italian immigrants

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

Variations in Assimilation

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Instructor’s Note: As the children and grandchildren of the immigrants married, their pool of partners continued to be bounded by religion but not so much by ethnicity. Thus, later generations of Irish Catholics continued to marry other Catholics but were less likely to marry other Irish. As assimilation proceeded, ethnic group boundaries faded (or “melted”), but religious boundaries did not. Kennedy described this phenomenon as a triple melting pot: a pattern of structural assimilation within each of the three religions (Kennedy, 1944, 1952).

In Milton Gordon’s view, the most significant structural unit within American society was the ethclass, defined by the intersection of the religious/ethnic and social class boundaries (e.g., working-class Catholic, upper-class Protestant, etc.). Thus, people weren’t “simply American” but tended to identify with, associate with, and choose their spouses from within their ethclasses.

In general, male immigrants outnumbered females. It was common for the male members of a family to immigrate first and send for the women only after they had secured lodging, jobs, and a certain level of stability. However, women immigrants’ experiences were quite varied, often depending on their original cultures.

These sojourners, or “birds of passage,” were oriented to the old country and intended to return once they had accumulated enough capital to be successful in their home villages or provinces. Because immigration records are not very detailed, it is difficult to assess the exact numbers of immigrants who returned to the old country (see Wyman, 1993). We do know, for example, that a large percentage of Italian immigrants were sojourners.

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The principle of third-generation interest is the idea that the grandchildren of immigrants will stress their ethnicity much more than will the second generation

The ethnic revival was an increase in the interest in heritage that occurred among White ethnics in the 1960s and 1970s

Healey, Race, Ethnicity, Gender, and Class 8e. © SAGE Publishing, 2018.

The Evolution of White Ethnicity

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