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Chapter 7

Shinto

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Living Religions

Tenth Edition

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Learning Objectives

7.1 Explain the importance of the natural world in the roots of “Shinto.”

7.2 Outline the elements of Confucianism and Buddhism that have been blended with Shinto.

7.3 Discuss the reasons why Shinto has been so closely tied to Japanese nationalism.

7.4 Define what is meant by “Sect Shinto” and give an example.

7.5 Summarize the main aspects of contemporary Shinto.

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Hitoshi Iwasaki Quote

“People come to shrines because these are sacred places from ancient times where people have come to pray. And other people want to go where people are gathered.”

Hitoshi Iwasaki

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Hitoshi Iwasaki, personal communication, April 1990.

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Shinto

“Shinto” refers to collection of local traditions.

Not a single self-conscious religion

A way of honoring spirits

Japanese religion combining practices

Confucian ethics

Buddhist and Christian understanding of afterlife

Traditional veneration of ancestors and spirits

Religious participation is high, but affiliation to institutional religions is low

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The roots of “Shinto” (1 of 2)

Why is kinship with nature linked with Shinto?

Shinto not easily identified as a religion

No single founder

No orthodox canon of sacred literature

No ethical requirements

Shinto = shin (divine being) + do (way)

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The roots of “Shinto” (2 of 2)

Kojiki (712 CE) and Nihongi (720 CE)

Major chronicles of Shintoism

Myths, historical facts, politics, and literature

Not sacred scriptures

Aimed at conferring spiritual legitimacy on Imperial Throne

Jimmu

First emperor and founder of dynasty

Descendent of goddess Amaterasu

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Kinship with nature

Environment is embodiment of divine

Life organized around honoring natural world

Honoring sun, moon, and lightning in rice cultivation

Mount Fuji: embodiment of divine creation

Threat of industrialization and urbanization

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Relationships with kami

kami: spirits perceived in the natural world

Translations of “god” or “spirit” not exact

“Kami” both singular and plural

A single essence manifesting in many places

Refers to a quality

Kojiki and Nihongi

Amatsu (heavenly) kami organized material world

Stirred the ocean to create Japanese islands

Created Amaterasu (the one who illuminates the sky), the goddess of the sun

kannagara: the way of nature of the kami, another name for Shinto

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Shrines (1 of 2)

No shrines in early Shinto

Buddhist influences in sixth century led to shrines

Inari

The kami of rice

Fox messengers

Hachiman, the kami of war

Ise Shrine

Complex with more than 100 shrines

Constructed in 690 CE

Main shrine to Amaterasu; contains the Sacred Mirror

Imperial family responsible for administration and rituals

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Shrines (2 of 2)

kamikaze: “divine wind,” an aspect of Amaterasu

torii: tall gate-frames

Shrines for public worship

Kami invited to dwell in an object

Shinto is strongly iconoclast (opposed to images of the divine)

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Ceremonies and festivals (1 of 2)

Priesthood traditionally hereditary

Clergy may be priestesses

Rites conducted with great care

Offering to kami made daily

Life-cycle festivals

4 months before birth

32 or 33 days after birth: initiation by the deity

Coming of age: 13 years old

Arranging a woman’s hair: 16 years old

Marriage

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Ceremonies and festivals (2 of 2)

Seasonal festivals

Local kami shrines

New Year

House cleaning

December 31: national day of purification

January 1: watch sunrise, visit friends and family

End of winter (February 3): one throws beans for good fortune

Spring festival (March to April): purification for planting season

June: rites to protect crops

Fall: thanksgiving for harvest

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Purification

Ritual impurity obscures original pristine nature.

Impurity offends kami.

tsumi: the quality of impurity or misfortune

People can be purified through spontaneous movement.

oharai: purification ceremony in which Shinto priests wave branch of sacred sakaki tree

When entering a Shinto shrine, people wash their hands and faces and rinse their mouths.

Water is used for purification in ascetic practices, such as misogi.

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13

Buddhist, Daoist, and Confucian influences (1 of 2)

What elements of Confucianism and Buddhism have influenced Shinto?

Buddhism introduced into Japan in sixth century

Confucian ideals embedded in Japanese ethics

Confucianism used by government to control people in Edo period (1603–1868)

Buddhism and Shinto merged in Heian period (794–1192)

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Buddhist, Daoist, and Confucian influences (2 of 2)

In Kamakura period (1192–1333), Buddhas and bodhisattvas promoted as manifestations of kami

Meiji Period (1868–1912): Shinto nationalist revival

Today, Buddhism practiced alongside Shinto

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State Shinto

Why has Shinto been so closely tied to Japanese nationalism?

Meiji regime: Shinto was basis of government

Since the seventh century, emperor viewed as offspring of Amaterasu

Members of imperial family visited Ise Shrine

Consulted spirits on matters of importance

“State Shinto” administered by government officials, not priests

Nationalists idealized Japan’s ancient “Shinto” past

Japan projected as a large family with emperor as father

Emperor Hirohito (1901–1989): renounced divine status

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“Sect Shinto”

What is “Sect Shinto”?

In rural areas, female shamans fell into trances; kami spoke through them

Oomoto: New movement

Revelations given to Madam Nao Deguchi, an illiterate widow possessed by a kami

Attracted 9 million followers during Meiji regime

New god, “the Great Source”

Today: universalist approach, recognizing founders of other religions as kami

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Shinto today (1 of 2)

What rituals and ceremonies are practiced in contemporary Shinto?

Shinto commonly practiced in Hawai’i and Brazil

Threats to institutionalized Shinto

Reaction to World War II

Elimination of imperial mythology

Desire for modernization

Shinto symbolism of Japanese flag

Shinto shrines

80 million visitors at New Year

More visitors are tourists than believers

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Shinto today (2 of 2)

Codified in the Han dynasty (206 BCE–220 CE)

Disasters of 2011 caused citizens to urge for more respect for nature

Sumo wrestling: many Shinto elements

Yasukuni Shrine: controversy over honoring war criminals

Shinto shrines: Brazil, Canada, France, North and South Korean, the Netherlands, Taiwan, and the United States

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