World Religions paper Due 6/11

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Esposito-WorldReligionsToday6e-Chapter8PowerPoint.pptx

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Lecture Outline Chapter 8

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Premodern era

Shang era 1766–1122 BCE

Foundational to diffuse religion that developed later

View of reciprocity between the living and the dead

Belief in easy access between humans and divinities, or spirits

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Formative era 1122 BCE–220 CE

Growing material prosperity leads to political instability and militarism

Degraded moral order, lack of respect for human life

Master K’ung (Confucius)

Concept of acquiring virtue or righteousness; being fully human; ethical propriety

Most important is one’s conduct within the family

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Lao Zi

Promotes individualistic retreat and noninterference on state’s part

The Dao is the prime source of all creation

Ideal human conduct is to let go and practice noninterference (wu-wei)

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State support for Confucian ethics

Performance of ancestor rites becomes norm and unites whole society

Daoism, Confucianism, and Buddhism overlap each other

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Post-Han 220–617

Buddhism supported by state for first 500 years

State religion in Japan—early 600s

Japanese never ceased to worship their own distinct divinities

Brief “golden age”

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Emperor Wu-zong in 845 ends era of religious toleration in China

Anti-Buddhist policy results in fall of Buddhism

Only Pure Land and Ch’an survive

Confucianism again moves to center of Chinese religious life

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Ming era 1368–1644

Buddhism firmly entrenched in Chinese society

First contact with Europeans

Considered them barbarians; set the stage for problematic modern relations

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Modernity

Colonialism

Changes economic systems

Traffics in narcotics

Challenges Asians’ basic understandings of life and meaning of life

Undermines East Asia’s view that its civilization is greatest in world

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Modernity

End of Confucian literati’s rule

Overthrown completely in China and Korea

Japan melds modernity with Confucianism

Rise of neo-Shintoism late 1800s

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New religions

China

First was militant sect founded by Hong Xiuquan, Taipings

Battled with Qing state 1850–1864

Most destructive civil war in world history

Dies out

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Korea

Ch’ondogyo religion merged elements of Confucianism and Daoism

Taught the divinity of humanity

Becomes major religion

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Japan

Lay organization Soka Gakkai, largest new religion

Formed in association with Nirchiren Buddhism

Established own political party

Sent missionaries all around world

Works for world peace and human welfare

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Postmodern trends

After Mao’s death in 1976

Ritual practice gives East Asia its religious and cultural unity

Role of Chinese spirit mediums has grown

State has supported building of temples dedicated to Confucius

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Postmodern trends

Influence of religious Daoism

Feng shui remains popular; has spread globally

Qi gong

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Buddhist institutions rebuilt

Buddhism expands

Agreement among all new religions in:

Causes of life’s problems

How to improve one’s life

Women outnumber men

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Japan

Innovation begins after World War II ends

Shinto idea of Mandate of Heaven denied

Neo-Shintoism system eventually discarded

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South Korea

Most Confucian country in East Asia

Family rituals and moral education programs in public schools

Modern economic development guided by Confucian ideas

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Korean Buddhist institutions well endowed

Shamans have high status, popular

Won Buddhism especially popular in major urban areas

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