Emily Durkheim

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Week 6, Chapter 7: Emile Durkheim (1885-1917)

Spring 2021

Distinguishing Sociology from other disciplines

Empirical research

The study of social facts

Social Facts

Social Facts:

“the social structures and cultural norms and values that are external to, and coercive of, actors” (p.184)

Can be treated as things that can be studied empirically

Cannot be reduced to individuals

Can be explained by other social facts

Material and nonmaterial social facts

Material Social Facts

Relatively easy to understand because directly observable

E.g., architecture, forms of technology, legal codes

Nonmaterial Social Facts

Durkheim’s interests lie here

Can think about these things as norms and values, or culture

Identified 4 types of nonmaterial social facts:

1) morality

2) collective conscience

3) collective representations

4) social currents

More on social facts

Overall, Durkheim’s main argument regarding social facts is that they resulted in a new level of reality that exceeded any of the individuals who contributed to the reality; in other words, the complexity and intensity of interactions resulted in something above and beyond just the sum of the parts – could not be explained in terms of the individual actors.

The Division of Labor

Starts with the idea of solidarity (which Durkheim did not do all that good job of explaining), but basically referred to solidarity as:

A quality of a society that is used to explain why that society lasts and stays together

For Durkheim, maintaining solidarity in society as the world progresses is problematic unless there is something to tie the interests of individuals together, and this shapes the foundation for his work on the division of labor, including the progression of society from one based on mechanical solidarity to organic solidarity.

So, the division of labor thought to provide the basis of social solidarity

Progression of Society from one based on Mechanical Solidarity to one based on Organic Solidarity

Mechanical Solidarity

Characteristic of primitive societies

Society is unified by similarities across members; all people are generalists, engaging in similar activities and shared responsibilities

Have stronger collective conscience than modern societies; so society held together by collective understandings, beliefs, and values

Organic Solidarity

Characteristic of modern societies

Society is unified by differences across persons; members have different tasks and responsibilities and rely on/need one another

Society held together by division of labor, where need each others to meet needs; still have collective conscience but not as powerful as that in primitive societies, so room for more individual differences

Law as tied to type of society: Repressive vs. Restitutive Law

Laws are used to protect social solidarity

Society based on Mechanical Solidarity

Repressive Law

Belief in common morality

Any offense typically significant for most individuals; emotionally connected

Severe forms of punishment

Restitution to entire community

Society based on Organic Solidarity

Restitutive Law

Weak common morality

Not emotionally connected

Offenders made to make restitution to those harmed

3 Ways in which the move to modern society could result in pathology

*Important to note: sees most modern societies as “normal”, so these are potential exceptions

1. the anomic division of labor

When society lacks any regulation and instead reinforces individuality, no restraint placed on individuals telling them what they should and should not do

Leaves people not knowing what is proper or acceptable behavior

Typically, not enough social contact among, especially among parties in a given social relationship

2. the forced division of labor

Occurs when outdated norms and expectations force individuals, groups, and classes into positions for which they are ill suited

Typically, this happens when traditions, economic power, or status override talents and qualifications for placement into specific jobs

3. the poorly coordinated division of labor

Occurs when interdependence of people is lacking

Typical when specialization results in isolation rather than interdependence