Defining Adulthood
Original Manuscript
Does Emerging Adulthood Theory Apply Across Social Classes? National Data on a Persistent Question
Jeffrey Jensen Arnett 1
Abstract The theory of emerging adulthood has been criticized as not applying across social classes. This article presents data from a national survey of 18- to 25-year-olds in order to test this critique. There were consistencies across social classes in the five features proposed in the theory of emerging adulthood: positive and negative perceptions of the time period; views of education and work; and views of love, sex, and marriage. Important social class differences were found in rates of feeling depressed and access to financial support for education. It is concluded that there are many commonalities in the experience of emerging adulthood across social classes in the United States and that emerging adulthood and other life stages can be useful guides to understanding development, provided that they are understood to be grounded in a social, cultural, and historical context.
Keywords emerging adulthood, social class, socioeconomic status, life stage, young adulthood
The theory of emerging adulthood has inspired a remarkable
amount of research and commentary since it was first pro-
posed in 2000 (Arnett, 2000). By August 2015, it had been
cited over 6,000 times (according to googlescholar.com).
Nevertheless, like any theory, it has had its critics. The most
common critique of the theory is that it does not apply broadly
to young people in the age period from the late teens through
the 20s (e.g., Heinz, 2009; Hendry & Kloep, 2007; Reitzle,
2006; Schoon, 2006; Silva, 2013; for a book-length debate
on this topic, see Arnett, Kloep, Hendry, & Tanner, 2011).
Specifically, say these critics, it applies to the middle-class
and upper middle–class young people who go to university
and have enough financial support from parents to experience
personal freedom and leisure during these years but not to the
working class and poor who have far fewer options. It is
young people in the middle class and upward who are able
to experience their late teens and early to mid-20s as self-
focused years of identity explorations and who look forward
to a future of promising possibilities. In contrast, young peo-
ple in the lower social classes experience their late teens and
20s as a time of struggling to enter an unpromising and unwel-
coming labor market (Edin & Kefalas, 2005; Furstenberg,
2010; Silva, 2013). They look at work not as a form of self-
expression and identity fulfillment but as a way to make a liv-
ing and seek only to get a stable job that pays a decent wage.
When they look to the future, they see not a wide open
expanse of possibilities but only a succession of closed doors.
In part, these criticisms are based on either a misunderstand-
ing or a misrepresentation of the theory of emerging adulthood
and the research on which it was based. I have emphasized
from the beginning the importance of taking education and
social class background into account in the study of emerging
adults. My research on emerging adults has consistently
included people with a variety of educational levels, not just
college students. The theory was originally based on a sample
of three hundred 18- to 29-year-olds from a wide range of
social class backgrounds (Arnett, 2004). In the first article
sketching the theory of emerging adulthood, I argued that one
of the benefits of the theory is that it would draw greater
research attention to the ‘‘forgotten half’’ of young people who
do not pursue further education after secondary school (Arnett,
2000, pp. 476–477).
The forgotten half remains forgotten by scholars, in the sense that
studies of young people who do not attend college in the years fol-
lowing high school remain rare. . . . Emerging adulthood is offered
as a new paradigm, a new way of thinking about development from
the late teens through the twenties, especially ages 18–25, partly in
the hope that a definite conception of this period will lead to an
increase in scholarly attention to it.
1Clark University, Massachusetts, MA, USA
Corresponding Author:
Jeffrey Jensen Arnett, Clark University, 950 Main St. Worcester, Massachu-
setts, MA 01610, USA.
Email: [email protected]
Emerging Adulthood 2016, Vol. 4(4) 227-235 ª 2015 Society for the Study of Emerging Adulthood and SAGE Publications Reprints and permission: sagepub.com/journalsPermissions.nav DOI: 10.1177/2167696815613000 ea.sagepub.com
Since then, I have often emphasized that obtaining tertiary
education—or not—marks a crucial turning point in the occu-
pational and social class destiny of emerging adults (Arnett,
2004, 2011, 2015). In a knowledge economy based mainly
on information, technology, and services, tertiary education
is more important than ever before in determining the course
of a person’s adult life. I have also noted the importance of
social class background in the likelihood of becoming a single
mother or having a successful lifelong marriage (Arnett, 2004,
2015). For all these reasons, it is not accurate to claim that the
theory of emerging adulthood is based on middle-class college
students and applies only to them.
Nevertheless, there is a serious point of difference here
between me and the critics. Both sides acknowledge that edu-
cational levels and social class background matter in this age
period but how much? Crucially, are the social class differ-
ences within the age period from the late teens through the
20s best understood as important variations within a group that
still has enough similarities in common to be called ‘‘emerging
adults’’? Or, are the experiences of working-class young people
in this age period so radically different from the experiences of
those in the middle class that they cannot reasonably be said to
belong to the same life stage?
The theory of emerging adulthood was originally proposed
for the purpose of drawing greater attention to the fact that
similar demographic changes have taken place in the lives
of young people across developed countries in the past half
century; specifically, longer and more widespread tertiary
education, a later entry to stable full-time work, and later ages
of entering marriage and parenthood (Arnett, 2000, 2004).
These changes opened up a new period of life from the late
teens through the 20s that was distinct from either the adoles-
cence that preceded it or the more established young adult-
hood that followed it. In my view, it did not make sense to
call it ‘‘late adolescence’’ or a ‘‘prolonged’’ or ‘‘extended’’
adolescence. It is more conceptually coherent to view adoles-
cence as a life stage bounded by puberty; it begins when the
first notable signs of puberty appear and ends when physical
and sexual maturity is reached, around age 18. In contrast to
adolescents, the (roughly) age 18- to 25-year-olds I proposed
to call emerging adults are not going through puberty.
Furthermore, they are not in secondary school, not dependents
of their parents (in a legal sense), and not minors under the
law. Similarly, to me it made no sense to view the entire
period from age 18 to age 40 or 45 as ‘‘young adulthood,’’
as had been the tradition in psychology since Erikson
(1950). For most people in developed countries today, the
period from age 18 through the mid-20s is radically different
from the 30s and early 40s. Ages 18–25 are rarely stable, and
for most people, the commitments have not yet been made in
love and work that constitute the stable structure of an adult
life. By around age 30, most people have made those commit-
ments, signifying the entry to a new life stage. Hence, the con-
cept of emerging adulthood, a life stage from the late teens
through the 20s, when people are no longer adolescents but
not yet adults, on the way to adulthood but not there yet.
In my first book on emerging adulthood (Arnett, 2004), I
proposed five features that I believed were distinctive to the
American emerging adults I had been surveying and inter-
viewing for the past decade: identity explorations, instability,
self-focus, feeling in-between, and possibilities/optimism.
I never proposed that those five features would prove to be
universal features of emerging adulthood. On the contrary,
I emphasized that there would surely be variations in the paths
that people would take through emerging adulthood, depend-
ing on cultural context and economic circumstances (Arnett,
2000, 2004). However, the five features that I proposed as
distinctive to American emerging adults were based on a
sample of three hundred 18- to 29-year-olds that was diverse
in ethnicity, region, and socioeconomic status (SES) back-
ground. The theoretical proposal of the five features repre-
sented my conclusions from those 300 interviews, and I
believed that they represented common characteristics that
applied broadly. Of course there would be variations across
cultures and countries, and even within American society
there would be diverse paths, as there would be in any life
stage. Nevertheless, I proposed that these features would be
found to apply to most emerging adults in the United States,
that is, they would be normative features of the American ver-
sion of this new life stage.
New Survey Data on Emerging Adulthood and Social Class
Given the division in points of view on emerging adulthood
and social class, it is important to present data that will help
to clarify the issue. In the spirit of promoting a constructive
exchange, here I offer data from a recent national survey show-
ing similarities and differences among 18- to 25-year-olds with
respect to social class background. In my view, the findings
show that even though there are clear and sometimes dramatic
differences in life prospects depending on social class, there is
enough similarity across social classes to merit the application
of ‘‘emerging adulthood’’ to the age-group as a whole. The data
presented here may help to generate further discussion on the
relations between social class and development during ages
18–25. Thus far, critiques of emerging adulthood theory have
been based mainly on small-scale, local, qualitative samples
(Hendry & Kloep, 2010; Silva, 2013).
I proposed the theory of emerging adulthood to apply
mainly to 18- to 25-year-olds in developed countries, and I
have sometimes used the age range from 18 to 29. Age 18
works well as an age marking the end of adolescence and the
beginning of a new life stage, as it is the age when most people
in developed countries finish secondary school, reach physical
and sexual maturity, and become adults under the law. How-
ever, the end of emerging adulthood and the beginning of an
established young adulthood are more difficult to mark pre-
cisely, as people ‘‘feel adult’’ at different ages and there is also
variation in when they make the role transitions to adulthood,
including stable work, a long-term partnership and having their
first child (Arnett, 2015). So, either 18–25 or 18–29 can be
228 Emerging Adulthood 4(4)
used, depending on the issue or question of interest. Here, I
focus on ages 18–25, as that is the age range I consider to be
the heart of emerging adulthood.
The survey included items on the five features as well as
items on a variety of other aspects of functioning, including
emotional well-being; school and work attitudes; and views
of love, sex, and marriage. It could be that even if emerging
adults do not exhibit social class differences in the five fea-
tures, there may be other important areas of life where these
differences are evident.
Mother’s educational attainment was used to represent
social class, as is common in social science research (Hamil-
ton & Hamilton, 2006). Mother’s educational attainment is a
better representation of emerging adults’ social class status
than their own educational attainment or income, because
many of them are still in the process of obtaining their educa-
tion and have little or no income during these years. Using
parents’ income would also be an inaccurate measure of emer-
ging adults’ social class background. First, many emerging
adults may not know their parents’ income and could not
report it accurately. Second, using parents’ income would
introduce the problem of whether to include the income of
noncustodial fathers in divorced families, whose income may
not contribute to the support of their children (Cherlin, 2009).
Third, parents’ income may have changed substantially over
the two decades or more of their emerging adults’ lives, and
attempting to use parents’ income to represent emerging
adults’ social class background would beg the question of
whether to use parents’ current income, which may not repre-
sent well their income when their emerging adults were
young, or to use some measure of income from 20 years pre-
viously, which emerging adults would be even less likely to
know. Given these considerations, mother’s education was
viewed as the best alternative for the present study.
The survey involved a national sample of 710 persons aged
18–25 (M ¼ 21.5, SD ¼ 2.3) residing in the United States. The data collection for this survey, the Clark University Poll of
Emerging Adults, was conducted in 2012 by Purple Strategies,
a survey research firm. Three methods were used to obtain par-
ticipants: 387 interviews were conducted via the Internet, 271
via cell phones, and 52 via landline telephone. The Internet
sample consisted of members of a preexisting online panel
assembled by the survey research firm. Participants in the pres-
ent study were selected randomly from this panel. The phone
participants were obtained via random-digit dialing. No partici-
pants were paid or provided with other compensation in return
for their participation.
The three methods were used in order to obtain a diverse
sample that would reflect the population of 18- to 25-year-
olds in the United States. Using landlines alone is no longer
viable for survey research on this population, as 60% of 18- to 29-year-olds use cell phones only (Blumberg & Luke,
2013). Survey sampling of cell phones via random-digit dialing
is restricted by federal law in the United States, and rates of
participation for those who are reached are low. Consequently,
the Internet sample was necessary to reach segments of the
population that would not be accessible via either landlines
or cell phones.
Half the sample was male (49%) and half female (51%). In terms of ethnicity, 58% identified themselves as White, 19% Latino/Latina, 13% African American, 5% Asian American, and 5% other. Most were unmarried (85%) and had not yet had a child (80%). Participants were obtained from all regions of the United States: Northeast (19%), Midwest (21%), South (28%), and West (32%). Their social class backgrounds were diverse, as represented by mother’s educational attainment:
34% high school diploma or less, 32% some college or voca- tional school, and 34% 4-year college degree or more. The par- ticipants’ own educational attainment was similarly diverse:
21% high school diploma or less, 51% some college or voca- tional school, and 28% 4-year college degree or more. Cur- rently, 43% were full-time students.
The total sample was demographically similar to the U.S.
population. With regard to ethnicity, the overall U.S. popula-
tion of 18- to 29-year-olds is 61% White, 19% Latino, 14% African American, 5% Asian American, and 2% other (Taylor & Keeter, 2010); in the present study, the sample of 18- to 25-
year-olds was 58% White, 19% Latino, 13% African Ameri- can, 5% Asian American, and 5% other. With regard to region, 18% of Americans live in the Northeast, 22% in the Midwest, 37% in the South, and 24% in the West (U.S. Census Bureau, 2012); in the present study, the distribution was 19% Northeast, 21% Midwest, 28% South, and 32% West. With regard to mother’s education, in the total U.S. population of persons aged
44–64 (the age range including nearly all mothers in the present
study), 31% have a 4-year college degree (National Center for Education Statistics [NCES], 2014); in the present study, 34% of mothers had obtained a 4-year college degree.
The survey covered a wide range of topics: the five fea-
tures; expectations for adulthood; emotional well-being;
school and work attitudes; and views of love, sex, and mar-
riage. All items were answered on a 4-point Likert-type scale,
with one exception; for ‘‘Do you feel that you have reached
adulthood?’’ the response options were yes, no, and in some
ways yes, in some ways no.
How Important Is Social Class? The Clark Poll Results
w2 analyses were conducted for each item in relation to social class background. To enhance comprehension, Tables 1–5
show the percentages who responded strongly agree or some-
what agree on the Likert-type scale used for all but one of the
items. However, the w2 analyses were conducted with the entire 4-point Likert-type scale. For the item ‘‘Do you feel that you
have reached adulthood?’’ Table 1 presents the percentage in
each social class category who responded either no or in some
ways yes, in some ways no. However, in the w2 analysis for this item, the entire 3-point scale was used (yes, no, or in some ways
yes, in some ways no).
The analysis of the data used mother’s educational attain-
ment to represent social class background. Mother’s education
Arnett 229
Table 2. Views of Adulthood by Social Class.
Survey Item
% Agree by Social Class
Low Medium High Significant?
If I could have my way, I would never become an adult 40 32 28 ns I think adulthood will be boring 26 25 17 ns I think adulthood will be more enjoyable than my life is now 61 58 58 ns
Note. N ¼ 710. The numbers indicate the combined percentage of those who responded somewhat agree or strongly agree. ns ¼ not significant.
Table 3. Emotional Lives by Social Class.
Survey Item
% Agree by Social Class
Low Medium High Significant?
Positive At this time of my life, I feel I have a great deal of freedom 73 74 79 ns This time of my life is fun and exciting 78 80 90 p < .001 I am confident that eventually I will get what I want out of life 92 85 93 ns Overall, I am satisfied with my life 76 81 85 ns
Negative This time of my life is stressful 75 66 75 ns I often feel depressed 42 36 28 p < .01 I often feel anxious 58 58 56 ns I often feel that my life is not going well 43 32 26 p < .01
Note. N ¼ 710. The numbers indicate the combined percentage of those who responded somewhat agree or strongly agree. ns ¼ not significant.
Table 1. The Five Features by Social Class.
Survey Item
% Agree by Social Class
Low Medium High Significant?
Identity explorations This is a time of my life for finding out who I really am 82 77 85 ns
Instability This time of my life is full of changes 87 82 87 ns
Self-focus This is a time of my life for focusing on myself 72 73 78 ns
Feeling in-between Do you feel that you have reached adulthood? (% no or yes and no) 59 54 61 ns
Possibilities At this time of my life, it still seems like anything is possible 84 80 81 ns
Note. N ¼ 710. Except for ‘‘feeling in-between,’’ the numbers indicate the combined percentage of those who responded somewhat agree or strongly agree. ns ¼ not significant.
Table 4. School and Work by Social Class.
Survey Item
% Agree by Social Class
Low Medium High Significant?
One of the most important keys to success in life is a college education 79 76 85 ns It’s possible to get a good job even if you don’t have a college education 71 61 62 p < .05 I have not been able to find enough financial support to get the education I need 48 34 30 p < .001 I am in no hurry to get a job that I will have for many years to come 39 40 41 ns It is important to me to have a career that does some good in the world 88 77 90 p < .001 It is more important to me to enjoy my job than to make a lot of money 78 73 83 p < .05 I haven’t been able to find the kind of job I really want 69 63 59 ns
Note. N ¼ 710. The numbers indicate the combined percentage of those who responded somewhat agree or strongly agree. ns ¼ not significant.
230 Emerging Adulthood 4(4)
was divided into three categories: low (high school diploma or
less, 34% of the sample), medium (some college or vocational school, 32%), and high (4-year college degree or more, 34%).
The Five Features and Views of Adulthood
Do the five features proposed in the theory of emerging
adulthood apply across social classes in the United States?
Responses to the survey items suggest the answer is yes, as
Table 1 shows. For all items pertaining to the five features
proposed in the theory, the differences between the three
social class groups were minimal and were not statistically
significant.
With regard to views of adulthood, as shown in Table 2,
there were no differences across social classes in preferring
never to become an adult, in believing adulthood would be
boring, or in beliefs that adulthood would be more enjoyable
than life is now.
As noted earlier, the five features were proposed on the
basis of my original study of 300 emerging adults, as features
that seemed to apply broadly to most of them, across social
classes. These survey results appear to confirm that finding.
However, the finding of no social class differences in
responses to the question ‘‘Do you feel that you have reached
adulthood?’’ is in some respects surprising. Some qualitative
studies (e.g., Hendry & Kloep, 2010; Silva, 2013) and some of
my own case studies (Arnett, 2015) have suggested that emer-
ging adults who have experienced an especially difficult
childhood often feel adult earlier than their peers, because
they must take on serious family responsibilities at a young
age. One might expect that experiencing a difficult childhood
would be more likely among those from lower class back-
grounds, due to family economic stress, and that consequently
they would be more likely to feel adult by ages 18–25. The
absence of SES differences on this item in the present study
could indicate that the kinds of difficulty that provoke an ear-
lier feeling of being adult are distributed across social classes
(e.g., marital discord between parents and parental physical or
mental health problems) to enough of an extent that there is no
overall SES difference. However, this is a finding that would
seem to merit further investigation.
Emotional Lives
How does it feel to be an emerging adult? It has been proposed
as an emotionally complex life stage, in which elation and
anxiety are both common (Arnett, 2004, 2015). These com-
plexities apply across social classes, as Table 3 shows. A strong
majority of 18- to 29-year-olds agreed that this time of their
lives is characterized by freedom and is ‘‘fun and exciting.’’
They were satisfied, overall, with how their lives are going.
However, a majority also agreed that this time of life is stress-
ful, and reported frequently experiencing anxiety.
There were some significant differences by social class, and
these differences were consistent in revealing that emerging
adults from lower social classes experience their emotional
lives less positively and more negatively than their higher
social class peers. Specifically, those from the lowest social
class category were less likely to regard their lives as fun and
exciting, w2(6) ¼ 16.91, p < .01, and more likely to report feel- ing depressed, w2(6) ¼ 26.55, p < .001, and to be concerned that their lives are not going well, w2(6) ¼ 16.80, p < .01. Neverthe- less, emerging adulthood was mostly experienced positively
across social classes, despite these differences. For example,
78% of emerging adults from lower social classes viewed their lives as fun and exciting—lower than the 90% in the highest social class but still a strong majority.
It is easy to understand why emerging adults from lower
social classes might feel less positive about their current lives
than emerging adults from higher classes. Those from lower
classes are less likely to be employed and more likely to lack
the family financial resources to allow them to get the tertiary
education that is so crucial to the good life in today’s knowl-
edge economy (Arnett, 2015; Carnevale, Smith, & Strohl,
2013; Hamilton & Hamilton, 2006). What is perhaps more
surprising is that, even with these disadvantages, most of
them remain remarkably positive about their lives and feel
a sense of freedom, fun, and excitement despite their formid-
able obstacles.
School and Work Attitudes
School and work are areas in which we might most expect to
find social class differences among emerging adults. Social
class background is often defined by mother’s educational
attainment, and it strongly predicts emerging adults’ own edu-
cational attainment (Hamilton & Hamilton, 2006). In turn, edu-
cational attainment predicts the kinds of work opportunities
people have throughout adulthood (Carnevale et al., 2013).
However, the data from the national Clark poll showed few
notable social class differences among emerging adults in their
Table 5. Views of Love, Sex, and Marriage by Social Class.
Survey Item
% Agree by Social Class
Low Medium High Significant?
Couples should be married before they have a child 69 69 72 ns I expect to have a marriage that lasts a lifetime 87 83 88 ns It’s OK for two people to have sex even if they are not emotionally involved with each other 40 35 49 p < .05 I expect to have to give up some of my career goals in order to have the family life I want 65 57 59 ns
Note. N ¼ 710. The numbers indicate the combined percentage of those who responded somewhat agree or strongly agree. ns ¼ not significant.
Arnett 231
views of school and work (Table 4). Regardless of social
class, a substantial majority of 18- to 25-year-olds believed
a college education is ‘‘one of the most important keys to suc-
cess in life,’’ yet also believed that is possible to find a good
job without one. Across social classes, about three fourths of
emerging adults endorsed the view that is more important to
find enjoyable work than to make a lot of money. Over half
of emerging adults reported that they have been unable to find
the kind of job they really want, across social classes, and
about one third were ‘‘in no hurry’’ to find a long-term job.
Emerging adults from the lowest social class category were
as likely as emerging adults from the highest social class cate-
gory to agree that it is important to them to find ‘‘a job that
does some good in the world.’’ There was a strong majority
on this item, across social classes, reflecting the striking ide-
alism of today’s emerging adults (Arnett, 2013; Arnett, Trzes-
niewski, & Donnellan, 2013).
Despite these similarities, one social class difference in
views of school and work was vitally important. Emerging
adults in the lowest social class were substantially more
likely than emerging adults in the highest social class to
agree that they have not been able to find sufficient financial
support to obtain the education they believe they need (48–
30%), w2(6) ¼ 28.21, p < .001. The fact that nearly half of emerging adults from the poorest backgrounds have not had
access to the kind of education they need represents an enor-
mous waste of human potential. Even among the emerging
adults from the highest social class category, over a quarter
reported that they do not have the financial resources to
obtain sufficient education. This unfortunate state reflects the
enormous rise in higher education costs in recent decades
(NCES, 2014). Among developed countries, it is a problem
of special concern for the United States. In 1995, the United
States led the world in the proportion of college graduates,
but by 2012, it had fallen well behind other developed coun-
tries such as Japan, the Netherlands, and the Czech Republic
(Organization for Economic Cooperation and Development,
2014). Most developed countries provide access to tertiary
education free or for a minimal fee; the United States has the
most extensive but also the most expensive tertiary education
system in the world (NCES, 2014).
Views of Love, Sex, and Marriage
In the area of love, sex, and marriage, the results indicated that
American emerging adults across social classes combine tra-
ditional values with the modern ideal of a striking a balance
between work and family roles (Table 5). Fewer than half
agreed that it is acceptable for two people to have sex if they
are not emotionally involved, and about 70% across social classes believed that couples should be married before they
have a child. Over 80% across social classes also indicated that they expect to have a lifelong marriage. The modern twist
is that most expect to have to sacrifice some of their career
goals in order to reach their family goals. Again, these find-
ings applied across social class backgrounds.
The finding that there was no social class difference in the
belief that couples should be married before having a child was
somewhat surprising. Statistically, emerging adults from the
lowest social class category are considerably more likely to
have a child outside of marriage (Hymowitz, Carroll, Wilcox,
& Kaye, 2013). The fact that they were no less likely than
emerging adults from higher social classes to believe that this
is unwise calls into question the sociological claim that young
low-SES women often decide to have a child because they see
no hope for their educational or occupational prospects and no
reason to wait for marriage to a potentially unreliable and
impecunious man (Edin & Kefalas, 2005). Instead, the lack
of social class differences on this item in the present study is
more in line with research reporting that single motherhood
in the 20s usually takes place not as a planful choice but as a
consequence of insufficient knowledge of reproductive biology
and inconsistent use of reliable contraception (Kaye, Suellen-
trop, & Sloup, 2009).
The finding that there was no social class difference in the
expectation of having a lifelong marriage is poignant, in light
of the reality that emerging adults from low-SES families are
much more likely to divorce than higher SES emerging adults,
with important financial consequences for them and their chil-
dren (Hymowitz et al., 2013). Despite this hard fact, nearly all
emerging adults believe their love will prevail and endure,
across social classes.
The Variability of Emerging Adulthood: One Stage, Many Paths
The findings of the national Clark poll indicate that across
social classes, there are more similarities than differences
among 18- to 25-year-olds in the United States. There were
no differences in their responses regarding the five features
proposed in the theory of emerging adulthood, and no differ-
ences in their expectations of what adulthood would be like.
In their emotional lives, across social classes emerging adults
were similar in regarding their lives as free, fun, and exciting,
although most also reported experiencing stress and anxiety. In
their attitudes toward school and work, emerging adults across
social classes recognized the importance of a college education
and were idealistic in their aspirations for work that is enjoy-
able and does some good in the world. Regarding love, sex, and
marriage, most endorsed traditional values, but they expected
to make career sacrifices for the sake of family goals, regard-
less of their social class background. The social class differ-
ences reported here are important, undoubtedly, and need to
be taken seriously in public policy, especially in providing
more opportunities for lower SES emerging adults to obtain ter-
tiary education. However, I believe the findings clearly show
that American emerging adults are far more similar than differ-
ent across social classes, and there is enough similarity among
them to regard them as belonging to a common life stage.
It is important to acknowledge that the data presented here
are from the United States only. It remains an open question
whether or not the findings would be similar in other developed
232 Emerging Adulthood 4(4)
countries. However, it seems likely that the features found here
to apply across social classes in the United States would be just
as likely to apply across social classes in Canada, Europe,
Australia, Japan, South Korea, and other developed countries.
The United States has the starkest social class differences
and the highest level of inequality of any developed country
(United Nations Development Programme, 2014). One would
reasonably expect that if emerging adults were going to differ
by social class on features, such as possibilities/optimism, they
would differ in the United States. Social class differences may
be less likely in other developed countries, where social wel-
fare systems provide more equality of access to education and
training, and there is less poverty. Nevertheless, this is an
empirical question, yet to be definitively explored.
Social class is unquestionably an important element in the
lives of emerging adults in the United States, as it is in the
lives of people of other ages. Specifically, the pursuit of ter-
tiary education structures the lives of some emerging adults
but not others, and this difference has repercussions for their
lives in emerging adulthood and beyond (Arnett, 2015; Carne-
vale et al., 2013). For those who pursue tertiary education,
their daily lives are structured around going to classes and
doing course work. Many of them work at least part-time as
well, to support themselves and to pay educational expenses,
which can make for a very busy life. Those who do not enter
tertiary education following secondary school but seek full-
time employment face the formidable challenge of finding a
well-paying, enjoyable job without tertiary education creden-
tials, at a time when such jobs are becoming scarce. Further-
more, future prospects vary greatly for these two groups, with
those pursuing tertiary education having a higher likely social
class destination than those who do not, in terms of income
and occupational status (Carnevale et al., 2013; Hamilton &
Hamilton, 2006).
Although social class is important to how the years from the
late teens through the 20s are experienced, people in this age
range can be understood as emerging adults across social
classes. At its core, the rise of emerging adulthood over the past
half century is a demographic phenomenon, arising from the
substantial increase in median ages of entering stable work,
marriage, and parenthood in every developed country. A half
century ago most people entered these roles at ages 20–22, pla-
cing them in ‘‘young adulthood’’ right after adolescence, with
adult responsibilities of coordinating work and family life,
including maintaining a marriage or other partnership, running
a household, managing their own income and expenses, and
caring for children. Now that the median ages of entering stable
work, marriage, and parenthood have moved into the late 20s or
even the early 30s, a stage of emerging adulthood has opened
up between adolescence and young adulthood, during which
people are more independent of their parents than they were
as adolescents but have not yet entered the roles that structure
adult life for most people. Young people in lower social classes
may enter these roles a year or two earlier than their peers in the
middle and upper classes, but for most that still leaves a period
of several years between the end of secondary school and the
entrance to adult roles, certainly long enough to be called a
distinct life stage (Arnett et al., 2011; Yates, 2005).
My original research (Arnett, 2004), as well as the national
Clark poll presented here and many studies by other researchers
(see Arnett, 2016), has indicated other common features
among American emerging adults across social classes, beyond
the demographic similarities. For emerging adults in both the
lower/working class and the middle/upper middle class, the
years from the late teens through the 20s are a time of trying
out different identity possibilities in love and work, and gradu-
ally making their way toward more stable commitments. For
both groups, instability is common during these years, as fre-
quent changes are made in love and work. For both groups,
their hopes for the future are high, even though the actual pros-
pects for those with relatively low educational levels are not as
promising. However, other features of the age period may be
found to vary, between social classes within the same country
as well as between cultures and countries. Emerging adulthood
is growing as a worldwide phenomenon, in demographic terms,
and there is sure to be a great deal of variation worldwide in
how it is experienced (Arnett, 2011). For example, a study of
young women factory workers in China reported that they
viewed the most important criteria for adulthood as learn to
care for parents, settled into long-term career, and become
capable of caring for children (Zhong & Arnett, 2014); these
findings are in contrast to the ‘‘Big Three’’ of accepting respon-
sibility for one’s self, making independent decisions, and finan-
cial independence, reported across Western countries (Arnett,
2015; Nelson & Luster, 2016). Other differences are sure to
be found, as the cultural scope of research on emerging adult-
hood expands.
An analogy can be made here to the life stage of adoles-
cence. Cross-cultural studies, most notably Schlegel and Bar-
ry’s (1991) analysis of 186 cultures in the anthropological
literature, have found that adolescence exists in nearly all
human cultures, as a period between the time puberty begins
and the time adult roles are taken on. However, the length of
adolescence and the nature of adolescents’ experiences vary
vastly among cultures. Some adolescents attend secondary
school, and some drop out or never go. Most live in the same
household as their parents, but some become ‘‘street children’’
and live among other adolescents in urban areas. Some marry
by their mid-teens, especially girls in rural areas of developing
countries, whereas others will not marry until after adolescence
and a long emerging adulthood. Consequently, it makes sense
to speak not of one adolescent experience but of adolescences
worldwide (Larson, Wilson, & Rickman, 2010). Yet it remains
conceptually valuable to recognize adolescence as a life stage
that exists in nearly all cultures, in some form.
In the same way, we can state that there are likely to be
many emerging adulthoods, that is, many forms the experience
of this life stage can take depending on social class, culture, and
perhaps other characteristics such as gender or religious group
(Arnett, 2011). Some emerging adults obtain tertiary education
and some do not. Some live with their parents and some do not.
Some experience a series of love relationships, whereas others
Arnett 233
live in cultures where virginity at marriage is prized and love
relationships before marriage are discouraged. Yet they have
enough in common so that it is a useful heuristic to understand
them as experiencing a common life stage of emerging adult-
hood. Emerging adulthood can be considered to exist wherever
there is a period of at least several years between the end of
adolescence—meaning the attainment of physical and sexual
maturity and the completion of secondary school—and the
entry into stable adult roles in love and work.
The key conclusion is one stage, many paths. That is, for
emerging adulthood, as for other life stages, it can be helpful
to use life stage terminology in order to draw attention to some
of the common experiences of a given time of life. At the same
time, it is important to acknowledge that all human life stage
concepts are socially, culturally, and historically grounded,
rather than being biologically based and universal. There are
many possible paths through any life stage, with variations not
only by social class but also by gender, ethnicity, sexual orien-
tation, and cultural context. As long as this is understood, life
stages, including emerging adulthood, can be conceptually use-
ful and can help inspire and guide new research.
Acknowledgments
The author wishes to thank Clark University for providing the funding
for this research.
Author’s Note
The data file from which the data in this article are drawn is available
from the author upon request.
Author Contributions
Jeffrey Jensen Arnett contributed to conception, design, acquisition,
analysis, and interpretation; drafted the manuscript; critically revised
the manuscript; gave final approval; and agrees to be accountable for
all aspects of work ensuring integrity.
Declaration of Conflicting Interests
The author declared no potential conflicts of interest with respect to
the research, authorship, and/or publication of this article.
Funding
The author received no financial support for the research, authorship,
and/or publication of this article.
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Author Biography
Jeffrey Jensen Arnett is a research professor at Clark Univer-
sity. He is the founding president and executive director of the
Society for the Study of Emerging Adulthood.
Arnett 235
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