D2.zip

Discussion (Explanation).docx

Discussion Points

Students will submit a brief list of discussion questions and comments (3-5 in number) via Blackboard discussion. Note that your response papers should not summarize the text, but rather deliver a well-thought analysis of the assigned readings: that is, explain why you disagree with a given argument or assumption. Is the author missing anything? How convincing is the argument the author makes? You will be evaluated based on your understanding of the relevant readings and your ability to analyze and explain the arguments in the reading. You are required to submit 5 discussion points. These should be split up between starting your own thread on the weeks readings but also engaging in thoughtful discussion with the other students on Blackboard.

How it works

The intro question is posted by the professor then, students should respond to that specific question or other students’ replies. The instructor might ask you to explain your point more deeply by posting a reply to your blog.

The discussion is based on weekly readings provided by the instructor and the readings will be attached. Also, I will send you the blogs from the discussion board so you are aware of other responses and you can choose which one to reply to. I want a response for and the estimated length of my blog. Make sure please you follow the instructions above about the discussion board blogs :).

week 2.zip

machiavelli wk2.pdf

' NICCOLO MACHIAVELLI

The Prince

Edited and Translated by DAVID WooTTON

Hackett Publishing Company, Inc. Indianapolis/ Cambridge

Copyright © 1995 by Hackett Publishing Company, Inc.

All rights reserved

Printed in the United States of America

02 01 4 5 6 7

For further information, please address

Hackett Publishing Company, Inc. P.O. Box 44937 Indianapolis, Indiana 46244-0937

Design by Dan Kirklin

Library of Congress Cataloging-in-Publication Data

Machiavelli, Niccolo, 1469-1527. [Principe. English] The prince/Niccolo Machiavelli: edited and translated by David

Wootton. p. em.

Translated from the Italian. Includes bibliographical references and index. ISBN 0-87220-317-4 (cloth: alk. paper}. ISBN 0-87220-316-6 (pbk.: alk. paper). 1. Political science-Early works to 1800. 2. Political ethics.

I. Wootton, David, 1952- . II Title. JC143.M3813 1995 320.1-dc20 94-44698

CIP

MAP

INTRODUCTION

FURTHER READING

CONTENTS

LETTER TO VETTORI, 10 December 1513

THE PRINCE

Dedication

Chapter One: How many types of principality are there? And how are they

acquired?

Chapter Two: On hereditary principalities.

Chapter Three: On mixed principalities.

Chapter Four: Why the kingdom of Darius, which Alexander occupied, did

not rebel against his successors after Alexander's death.

Chapter Five: How you should govern cities or kingdoms that, before you

acquired them, lived under their own laws.

Chapter Six: About new kingdoms acquired with one's own armies and

one's own skill [virtu].

Chapter Seven: About new principalities that are acquired with the forces of

others and with good luck.

Chapter Eight: Of those who come to power through wicked actions.

viii-ix

xi

xlv

1

5

5

6

6

7

14

17

18

21

27

v

xlvi Further Reading

(London: Allen Lane, 1973), 150-78;]. H . Whitfield, "On Machia­ velli's Use of ordini" [1955], in his Discourses on Machiavelli (Cambridge: W. HefTer and Sons, 1969), 141-62, and "The Politics of Machiavelli," idem, 163-79; M . Colish, "The Idea of Liberty in Machiavelli" [1971], in Renaissance Essays II, ed. W. J. Connell (Rochester, N.Y.: University of Rochester Press, 1993), 180-207; Hannah Pitkin, "Fortune," in her Fortune is a Woman (Berkeley, Cal.: University of California Press, 1984), chapter six.

A recent study of the wider context of Machiavelli's political thought is Maurizio Viroli, From Politics to Reason of State (Cambridge: Cam­ bridge University Press, 1992). For Florentine politics in Machiavelli's lifetime, H. C. Butters, Guvernors and Guvernment in Early Sixteenth­ Century Florence, 1502-1519 (Oxford: Clarendon Press, 1985). For a survey of Machiavelli's influence, see Felix Gilbert, "Machiavellism" [1973], in his History: Choice and Commitment (Cambridge, Mass.: Harvard University Press, 1977), 155-76. Finally, the vast body of scholarship on Machiavelli that appeared between 1935 and 1985 is surveyed in Silvia R. Fiore, Niccolo Machiavelli: An Annotated Bibliogra­ phy of Modern Criticism and Scholarship (Westport, Conn.: Greenwood, 1990).

Acknowledgments: I would like to thank William Connell, Alan Houston, Donald Kelley,John Najemy, Quentin Skinner, Robert Tan­ nenbaum, Maurizio Viroli, and Blair Worden for their comments on a draft of the Introduction, and Jack Hexter and Paul Spade for their comments on sections of the translation. Kindness takes many forms, and criticizing a colleague's sloppy thinking and bad grammar is one of them. Matthew Carrington, John Kavcic, and Lesley Sutton have taught me more than I have taught them. The errors that remain are mine alone.

LETTER TO FRANCESCO VETTORI

To His Excellency the Florentine Ambassador to his Holiness the Pope, and my benefactor, Francesco Vettori, in Rome.

Your Excellency. "Favors from on high are always timely, never late." 1

I say this because I had begun to think I had, if not lost, then mislaid your goodwill, for you had allowed so long to go by without writing to me, and I was in some uncertainty as to what the reason could be. All the explanations I could think of seemed to me worthless, except for the possibility that occurred to me, that you might have stopped writing to me because someone had written to tell you I was not taking proper care of your letters to me; but I knew that I had not been responsible for their being shown to anyone else, with the exception of Filippo and Paolo.2

Anyway, I have now received your most recent letter of the 23rd of last month. I was delighted to learn you are fulfilling your official responsibilities without fussing and flapping. I encourage you to carry on like this, for anyone who sacrifices his own convenience in order to make others happy is bound to inconvenience himself, but can't be sure of receiving any thanks for it. And since fortune wants to control everything, she evidently wants to be left a free hand; meanwhile we should keep our own counsel and not get in her way, and wait until she allows human beings to have a say in the course of events. That will be the time for you to work harder, and keep a closer eye on events, and for me to leave my country house and say: "Here I am!"

Since I want to repay your kind gesture, I have no alternative but to describe to you in this letter of mine how I live my life. If you decide you'd like to swap my life for yours, I'll be happy to make a deal.

I am still in my country house: Since my recent difficulties began I have not been, adding them all together, more than twenty days in Florence. Until recently I have been setting bird snares with my own hands. I've been getting up before dawn, making the bird-lime, and setting out with a bundle of cages on my back, so I look like Geta

1. Petrarch, Trionfo tkl/a Divinita, 13. 2. Paolo is Francesco Vettori's brother; Filippo Casavecchia was a close

mutual friend.

2 Letter to Vetton·

when he comes back from the harbor laden down with Amphitryo's books.3 I always caught at least two thrushes, but never more than six. This is how I spent September;4 since then I am sorry to say I have had to give up my rather nasty and peculiar hobby, so I will describe the life I lead now.

I get up in the morning at daybreak and go to a wood of mine where I am having some timber felled. I stay there two hours to check on the work done during the preceding day and to chat to the woodcutters, who are always involved in some conflict, either among themselves or with the neighbors. I could tell you a thousand fine stories about my dealings over this wood, both with Frosino da Panzano and with others who wanted some of the timber. Frosino in particular had them supply some cords without mentioning it to me, and when I asked for payment he wanted to knock off ten lire he said I had owed him for four years, ever since he beat me at cards at Antonio Guicciardini's. I began to cut up rough; I threatened to charge with theft the wagon driver who had fetched the wood. However, Giovanni Machiavelli intervened, and got us to settle our differences. Batista Guicciardini, Filippo Ginori, Tommaso del Bene, and a number of other citizens each bought a cord from me when the cold winds were blowing. I made promises to all of them, and supplied one to Tommaso. But in Florence it turned out to be only half a cord, because there were he, his wife, his servants, and his sons to stack it: They looked like Gabburra on a Thursday when, assisted by his workmen, he slaughters an ox. 5 Then, realizing I wasn't the one who was getting a good deal, I told the others I had run out of wood. They've all complained bitterly about it; especially Battista, who thinks this is as bad as anything else that has happened as a result of the battle of Prato. 6

When I leave the wood I go to a spring, and from there to check my bird-nets. I carry a book with me: Dante, or Petrarch, or one of the minor poets, perhaps Tibullus, Ovid, or someone like that. I read about their infatuations and their love affairs, reminisce about my own,

3. See John M. Najemy, "Machiavelli and Geta: Men of Letters," in Machia­ velli and the Discourse of Literature, ed. Ascoli and Kahn, 53-79.

4. Ridolfi points out that Machiavelli must have meant to write November, since this is the month for thrush hunting.

5. In other words, just as the butcher turns a large ox into a small pile of steaks, so Tommaso and his family turned a large pile of wood into a small, neat, and cheap stack.

6. The Battle of Prato (1512) had led to the downfall ofSoderini, the return of the Medici, and Machiavelli's own dismissal from office.

Letter to Vettori 3

and enjoy my reveries for a while. Then I set out on the road to the inn. I chat to those who pass by, asking them for news about the places they come from. I pick up bits and pieces of information, and study the dif­ fering tastes and various preoccupations of mankind. It's lunchtime be- fore I know it. I sit down with my family to eat such food as I can grow c~ 1-u......,­ on my wretched farm or pay forw1th the in~ from my tiny inheritance. Once I have eaten I go back to the inn. The landlord will be there, allir, usually, the butcher, the miller, and a couple of kiln owners. With them I muck about all day, playing card games. We get into endless arguments and are constantly calling each other names. Usually we only wager a quarter, and yet you could hear us shouting if you were in San Casciano. So, in the company of these bumpkins, I keep my brain from turning moldy, and put up with the hostility fate has shown me. I am happy for fate to see to what depths I have sunk, for I want to know if she will be ashamed of herself for what she has done.

When evening comes, I go back home, and go to my study. On the threshold I take off my work clothes, covered in mud and filth, and put on the clothes an ambassador would wear. Decently dressed, I enter the ancient courts of rulers who have long since died. There I am warmly welcomed, and I feed on the only food I find nourishing, and was born to savor. I am not ashamed to talk to them, and to ask them to explain their actions. And they, out of kindness, answer me. Four hours go by without my feeling any anxiety. I forget every worry. I am no longer afraid of poverty, or frightened of death. I live entirely through them.

And because Dante says there is no point in studying unless you remember what you have learned, I have made notes of what seem to me the most important things I have learned in my dialogue with the dead, and written a little book On princedom/ in which I go as deeply as I can into the questions relevant to my subject. I discuss what a principality is, how many types of principality there are, how one ac­ quires them, how one holds onto them, why one loses them. And if any of my little productions have ever pleased you, then this one ought not to displease you; and a ruler, especially a new ruler, ought to be delighted by it. Consequently, I have addressed it to His Highness Giuliano. 8 Filippo Casavecchia has seen it; he can give you a preliminary report, both on the text, and on the discussions I have had with him: though I am still adding to the text and polishing it.

7. De principatibus, Machiavelli calls it.

8. Giuliano de' Medici, the senior member of the Medici family after his brother, Pope Leo X.

if"\ ..,.t~f'J

4 Letter to Vettori

You may well wish, Your Excellency, that I should give up this life, and come and enjoy yours with you. I will do so if I can; what holds me back at the moment is some business that won't take me more than six weeks to finish. Though I am a bit concerned the Soderini family is there,9 and I will be obliged, if I come, to visit them and socialize with them. My concern is that I might intend my return journey to end at my own house, but find myself instead dismounting at the prison gates. For although this government is well established and solidly based, still it is new, and consequently suspicious, nor is there a shortage of clever fellows who, in order to get a reputation like Pagolo Bertini's, would put me in prison, and leave me to worry about how to get out. I beg you to persuade me this fear is irrational, and then I will make every effort to come and visit you before six weeks are up.

I have discussed my little book with Filippo, asking him whether it was a good idea to present it or not; and if I ought to present it, then whether I should deliver it in person, or whether I should send it through you. My concern is that ifl do not deliver it in person Giuliano may not read it; even worse, that chap Ardinghelli 10 may claim the credit for my latest effort. In favor of presenting it is the fact that the wolf is at the door, for my funds are running down, and I cannot continue like this much longer without becoming so poor I lose face. In any case, I would like their lordships, the Medici, to start putting me to use, even if they only assign me some menial task, for if, once I was in their employment, I did not win their favor, I would have only myself to blame. As for my book, if they were to read it, they would see the fifteen years I have spent studying statecraft have not been wasted: I haven't been asleep at my desk or playing cards. Anyone should be keen to employ someone who has had plenty of experience and has learned from the mistakes he made at his previous employers' expense. As for my integrity, nobody should question it: For I have always kept my word, and I am not going to start breaking it now. Someone who has been honest and true for forty-three years, as I have been, isn't going to be able to change character. And that I am honest and true is evident from my poverty.

So: I would like you to write to me again and let me have your opinion on this matter. I give you my regards. Best wishes.

Niccolo Machiavegli in Florence

10 December 1513.

9. Piero and his brother Cardinal Francesco were in Rome.

10. Secretary to Pope Leo X.

THE PRINCE 1

Niccolo Machiavelli to His Magnificence Lorenzo de' Medice

Those who wish to acquire favor with a ruler most often approach him with those among their possessions that are most valuable in their eyes, or that they are confident will give him pleasure. So rulers are often given horses, armor, cloth of gold, precious stones, and similar orna­ ments that are thought worthy of their social eminence. Since I want to offer myself to your Magnificence, along with something that will symbolize my desire to give you obedient service, I have found nothing among my possessions I value more, or would put a higher price upon, than an understanding of the deeds of great men, acquired through a lengthy experience of contemporary politics and through an uninter­ rupted study of the classics. Since I have long thought about and studied the question of what makes for greatness, and have now summarized my conclusions on the subject in a little book, it is this I send your Magnificence.

And although I recognize this book is unworthy to be given to Yourself, yet I trust that out of kindness you will accept it, taking account of the fact there is no greater gift I can present to you than the opportunity to understand, after a few hours of reading, everything I have learned over the course of so many years, and have undergone so many discomforts and dangers to discover. I have not ornamented this book with rhetorical turns of phrase, or stuffed it with pretentious and magnificent words, or made use of allurements and embeilishments that are irrelevant to my purpose, as many authors do. For my intention has been that my book should be without pretensions, and should rely

1. For an edition of The Prince which provides extensive notes and apparatus see //Principe, ed. L. Arthur Burd (Oxford: Clarendon Press, 1891, repr. 1968): The text is in Italian, but the notes and apparatus are in English.

2. Lorenzo (1492-1519) was the grandson of Lorenzo the Magnificent (1449-92), son ofPiero de' Medici (1471-1503, ruler ofFlorence, 1492-94), and nephew of Giovanni de' Medici (1475-1521), who became Pope Leo X in 1513. Lorenzo became Duke of Urbino in 1516. We know Machiavelli originally intended to give The Prince to Lorenzo's uncle and Leo's brother, Giuliano de' Medici (1479-1516).

5

j

6 The Prince

entirely on the variety of the examples and the importance of the subject to win approval.

I hope it will not be thought presumptuous for someone of humble and lowly status to dare to discuss the behavior of rulers and to make recommendations regarding policy. Just as those who paint landscapes set up their easels down in the valley in order to portray the nature of the mountains and the peaks, and climb up into the mountains in order to draw the valleys, similarly in order to properly understand the behavior of the lower classes one needs to be a ruler, and in order to properly understand the behavior of rulers one needs to be a member of the lower classes.

I therefore beg your Magnificence to accept this little gift in the spirit in which it is sent. If you read it carefully and think over what it contains, you will recognize it is an expression of my dearest wish, which is that you achieve the greatness your good fortune and your other fine qualities seem to hold out to you. And if your Magnificence, high up at the summit as you are, should occasionally glance down into these deep valleys, you will see I have to put up with the unrelenting malevolence of undeserved ill fortune.

Chapter One: How many types of principality are there? And how are they acquired?

All states, all forms of government that have had and continue to have authority over men, have been and are either republics or principalities. And principalities are either hereditary, when their rulers' ancestors have long been their rulers, or they are new. And if they are new, they are either entirely new, as was Milan for Francesco Sforza,3 or they are like limbs added on to the hereditary state of the ruler who acquires them, as the kingdom of Naples has been added on to the kingdom of Spain.4 Those dominions that are acquired by a ruler are either used to living under the rule of one man, or accustomed to being free; and they are either acquired with soldiers belo~KJ!LOlhtrs. or with one's own; either through fortune or through(strength [virtu

.......... .......-""

Chapter Two: On hereditary principalities.

I will leave behind me the discussion of republics, for I have discussed them at length elsewhere. I will concern myself only with principalities.

3. Sforza acquired Milan in 1450. See below, chapter twelve.

4. Ferdinand the Catholic (1452-1516) acquired Naples in 1504. See below, chapters three and twenty-one.

Dedication 7

The different types of principality I have mentioned will be the threads from which I will weave my account. I will debate how these different types of principality should be governed and defended.

I maintain, then, it is much easier to hold on to hereditary states, which are accustomed to being governed by the family that now rules them, than it is to hold on to new acquisitions. All one has to do is preserve the structures established by one's forebears, and play for time if things go badly. For, indeed, an hereditary ruler, if he is of no more than normal resourcefulness, will never lose his state unless some extraordinary and overwhelming force appears that can take it away from him; and even then, the occupier has only to have a minor setback, and the original ruler will get back to power.

Let us take a contemporary Italian example: The Duke of Ferrara was able to resist the assaults of the Venetians in '84, and of Pope Julius in 1510, only because his family was long established as rulers of that state. For a ruler who inherits power has few reasons and less cause to give offense; as a consequence he is more popular; and, as long as he does not have exceptional vices that make him hateful, it is to be expected he will naturally have the goodwill of his people. Because the state has belonged to his family from one generation to another, memories of how they came to power, and motives to overthrow them, have worn away. For every change in government creates grievances that those who wish to bring about further change can exploit.

Chapter Three: On mixed principalities.

New principalities are the ones that present problems. And first of all, if the whole of the principality is not new, but rather a new part has been added on to the old, creating a whole one may term "mixed," instability derives first of all from a natural difficulty that is to be found in all new principalities. The problem is that people willingly change their ruler, believing the change will be for the better; and this belief leads them to take up arms against him. But they are mistaken, and they soon find out in practice they have only made things worse. The reason for this, too, is natural and typical: You always have to give offense to those over whom you acquire power when vou new ruler, bOillby rmposmg troops upon them, and by c~unrl;s~v~·fue; ,/ injuries 1liatfOIIOW asnecessary consequences of the -;cquisition of

p ower. Thus, you make enemies of all those to whom you have given o ffense in acquiring power, and in addition you cannot keep the good- will of those who have put you in power, for you cannot satisfY their aspirations as they thought you would. At the same time you cannot

,, ··~0.).

38 The Prince

made it a military po9.er o be reckoned with, he, who is so good and has so many virtue~ [virt' , will not only increase its power, but also make it worthy of res ct.

Chapter Twelve: How many types of army are there, and what opinion should one have of mercenary soldiers?

So far I have discussed one by one the various types of one-man rule I listed at the beginning, and I have to some extent described the policies that make each type succeed or fail. I have shown the various techniques employed by numerous individuals who have sought to acquire and to hold on to power. Now my task is to outline the various strategies for offense and defense that are common to all these princi­ palities. I said above it was necessary for a ruler to lay good foundations; otherwise, he is likely to be destroyed. The principal foundations on

/ which the power of all governments is based (whether they be new, long-established, or mixed) are good laws and good armies. And, since there cannot be good laws where there are not good armies, and since where there are good armies, there must be good laws, I will omit any discussion of laws, and will talk about armies.

Let me begin by saying, then, that a ruler defends his state with armies that are made up of his own subjects, or of mercenaries, or of uxiliary forces, or of some combination of these three types. Mercenar­

ie~ an_Q_ auxiliaries are both use_kss_ arui.diDlgerous. Anyonewno-rerres on mercenary troops to keep himself in power will never be safe or secure, for they are factious, ambitious, ill-disciplined, treacherous. They show off to your allies and run away from your enemies. They do not fear God and do not keep faith with mankind. A mercenary army puts off defeat for only so long as it postpones going into battle. In peacetime they pillage you, in wartime they let the enemy do it. This is why: They have no motive or principle for joining up beyond the desire to collect their pay. And what you pay them is not enough to make them want to die for you. They are delighted to be your soldiers when you are not at war; when you are at war, they walk away when they do not run. It should not be difficult to convince you of this, because the sole cause of the present ruin of Italy has been the fact that for many years now the Italians have been willing to rely on mercenaries. It is true that occasionally a ruler seems to benefit from their use, and they boast of their own prowess, but as soon as they face foreign troops their true worth becomes apparent. This is why Charles, King of France, was able to conquer Italy with a piece of chalk; and the person who said we were being punished for our sins

Chapter Twelve 39

spoke the truth. 45

But our sins were not the ones of which he was thinking, but those I have been discussing. Because these were the sins of our rulers, our rulers as well as the common people had to pay the price for them.

I want now to make crystal clear the worthlessness of mercenary armies. Mercenary commanders are either excellent or not. If they are excellent, you cannot trust them, for they will always be looking for ways of increasing their own power, either by turning on you, their employer, or by turning on others whom you want-them to leave alone. On the other hand, if they are not first rare' [virtuoso], then they will be the ruin of you in the normal course of~vents. And if you want to reply the same problems will arise whoever makes-up the army, whether they are mercenaries or not, I will argue it depends on whether they take their orders from a sovereign or from a republic. A sovereign .JtJ "1 ~&wal'-himsclf....and be his own general. A republic ha?io _r;. '( send one of its citizens. If it chooses someone who turns out not to be a successful soldier, it must replace him; if it chooses someone who is successful, it must tie his hands with laws, to ensure he keeps within the limits assigned to him. Experience shows individual sovereigns and republics that arm the masses are capable of making vast conquests; but mercenary troops are always a liability. Moreover, it is harder for a treacherous citizen to suborn an army consisting of his own fellow subjects than one made up of foreigners.

Rome and Sparta were armed and free for many centuries. The Swiss are armed to the teeth and do not have to take orders from anyone. In ancient history, we can take the Carthaginians as an example of the consequences of relying on mercenaries. They were in danger of being oppressed by their mercenary soldiers when the first war with Rome was over,

46 despite the fact they employed their own citizens as

commanders. Philip of Macedon was made general of the Theban armies after the death ofEpaminondas; and, after he had won the war, he enslaved the Thebans.47 In modem times, Milan, after Duke Filippo died, employed Francesco Sforza to fight the Venetians. Once he had defeated the enemy at Caravaggio, he joined forces with them to attack the Milanese, his employers.48 Sforza his father, who was employed

45. The chalk was used by Charles's quartermasters to mark the soldiers' billets. Savonarola attributed Charles's victory to sins such as fornication and usury.

46. In 346 B.C.

47. In 338 B.C.

48. In 1448.

40 The Prince

by Queen Giovanna of Naples, abandoned her without warning and without defenses.49 As a consequence, she was obliged to throw herself into the embrace of the King of Aragon in order to hold on to her kingdom. If the Venetians and the Florentines have in the past suc­ ceeded in acquiring new territory with mercenary armies, and if their commanders have not seized the conquests for themselves, but have held onto them for their employers, this, I would argue, is because the Florentines h~ had more than their share of luck. For of the first­ ratelvirtuostl c?~anders, whom they would have had reason to fear, son\i have not been victorious, some have not been in sole command, and some have turned their ambitions elsewhere. It was John Hawk­ wood who did not win: We cannot know if he would have proved reliable had he been victorious, but no one can deny that if he had won Florence would have been his for the taking. 5° Sforza always had to share command with the Braccheschi, and neither could act for fear of the other. Francesco turned his ambitions to Lombardy; Braccio

51

turned his against the church and the Kingdom of Naples. But let us look at what happened only a short time ago. The Floren­

tines made Paolo Vitelli their commander. 52 He was a very astute man, and, despite being of modest origin, he had acquired a tremendous reputation. If he had succeeded in taking Pisa, no one can deny the Florentines would have needed his goodwill, for, if he had transferred his support to their enemies, they would have been without defenses; and if they had managed to keep his support, they would have had no choice but to do as he told them.

Consider next the conquests made by the Venetians. You will see they ran no risks and won magnificent victories as long as they relied on their own troops, which was until they tried to conquer territory on the mainland. When they armed both the nobility and the populace they had a magnificent fighting force [operorono virtuosissimamente], but when they began to fight on the mainland they abandoned this sound policy [questa virtu], and began to copy the other Italian states. When they began their conquests on the mainland, because they had little territory there, and because their own reputation was fearsome, they had little to fear from their mercenary commanders. But as their con­ quests extended, as they did under Carmagnola, they began to discover

49. In 1420. 50. Hawkwood (ca. 1320-94) began to be employed by Florence in 1380.

. 51. Andrea Fortebraccio (1368-1424).

52. In 1498.

Chapter Twelve 41

their mistake. 53 They recognized he was a first-rate [virtuosissimo] gen­ eral, and that they had, under his command, defeated the Duke of Milan, but they realized he had lost his taste for war, and concluded they could no longer win with him, because he no longer wanted victory; but they could not dismiss him, or the land they had acquired would go with him. So, in order to neutralize him, they had to kill him. Since then they have employed as commanders of their forces Bartolemeo of Bergamo, Roberto of San Severino, the Count ofPitigli­ ano, and others like them. With such commanders they had reason to fear defeat, not the consequences of victory. And indeed they were defeated at Vaila, where, in one day, they lost all they had acquired with so much effort in eight hundred years.54 For with mercenary troops one acquires new territory slowly, feebly, after many attempts; but one loses so much so quickly that it seems an act of God.

And, since these examples have been drawn from recent Italian experience, and since Italy has been entirely dependent on mercenary forces for many years, I want to trace the present state of affairs back to its source, so that, having seen the origin and development of the problem, it will be easier to see how to correct it. You need to under­ stand, then, that in modern times, as soon as the authority of the Holy Roman Empire began to be rejected in Italy, and the pope began to acquire greater authority in temporal affairs, Italy began to be divided into a number of different states. Many of the larger cities went to war against the nobility of the surrounding countryside, who had been oppressing them, and who were, at first, supported by the emperor. The Church, on the other hand, favored the cities in order to build up its temporal authority. In many other cities individual citizens estab- . tit:' lished princedoms. So Italy came to be more or less divided up between ,...... .,~· those who owed allegi~e to the papacy and a number of independent ; A ·

republican city states.\ Since neither the priests nor the citizens of the ...t::: .:z-" republics were accustomed to fighting wars, they began to employ~' _ foreigners in their armies.\ ...;

The first to win a reputation for these mercenary troops was Alberigo of Conio in the Romagna. 55 Among those who were trained by him were Braccio and Sforza, who were, at the height of their powers, the

53. Francesco Bussone, Count of Carmagnola (b. ca. 1390), hired by the Venetians in 1425, executed in 1432.

54. The Battle ofVaila, generally known as Agnadello, 4 May 1509 .

55. Really the first Italian: He had been preceded, for example, by Hawkwood. He was victor at Marino (1379) and died in 1409.

42 The Prince

arbiters of Italian affairs. After them came all the others who have commanded mercpnaryfurce~ down to the present time. The outcome of all their prowess [virtu] has' been that Italy has, in quick succession, been overrun bY Charles, plundered by Louis, raped by Ferdinand, and humiliated by the Swiss.

The first objective these mercenary commanders have pursued has been to destroy the reputation of the infantry in order to build up that of their own forces. They did this because they have had no resources of their own, but have been dependent on their contracts. A few infantry would have done little for their reputation, while they could not afford to feed a large number. So they specialized in cavalry, for they could feed a reasonably large number, and with them win respect. It came to the point that in an army of twenty thousand soldiers there would not even be two thousand infantry. In addition, they have done every­ thing they could to free themselves and their troops from trouble and from danger. During skirmishes between opposing forces they did not kill each other: Indeed, they not only took prisoners, but released them without demanding a ransom. They were in no hurry to assault fortifications under cover of darkness, while the defending troops were far from eager to mount sorties against their assailants. When they made camp they did not protect themselves with trenches or palisades. They passed the winters in barracks. And all these practices were permitted by their standing orders and were invented, as I said, so they could avoid effort and risk: so much so that they have reduced Italy to a despicable slavery.

Chapter Thirteen: About auxiliary troops, native troops, and composite armies.

iliaries are the other sort of useless tro~ You rely on auxiliaries when you appeal to another ruler to come with his own armies to assist or defend you. This is what Pope Julius did in recent times, when, having discovered the incompetence of his mercenary troops during the siege of Ferrara, he decided to rely on auxiliaries, and reached an agreement with King Ferdinand of Spain that he would come to his assistance with his men and arms. 56 Auxiliary troops can be useful and good when fighting on their own behalf, but they are almost always a liability for anyone relying on their assistance. For if they lose, it is you who are defeated; if they win, you are their prisoner. There are plenty of examples of this in ancient history, but I do not want to stray

56. In 1510.

Chapter Thirteen 43

from the contemporary case of Pope Julius II; he can have had no idea what he was doing when, in the hope of acquiring Ferrara, he placed himself entirely into the hands of a foreigner. But he was lucky: The outcome was neither defeat nor imprisonment, so he did not have to pay the price for his foolish decision. His auxiliaries were routed at Ravenna,

57 but then the Swiss came along and drove out the victors,

so that, contrary to everyone's expectation, including his own, he did not end up either a prisoner of his enemies, who had fled, or of his auxiliaries, for it was not they who had been victorious. Another exam­ ple: The Florentines, having no troops of their own, brought ten thou­ sand French soldiers to take Pisa.58 This decision placed them in more danger than at any other time during their troubles. Again, the Emperor of Constantinople, in order to attack his neighbors, brought ten thou­ sand Turks into Greece. They, when the war was over, had no intention of leaving: This was the beginning of Greece's enslavement to the infidels. 59

He, then, who has no desire to be the victor should use these troops, for they are much more dangerous than mercenaries. If your auxiliaries win you are ruined, for they are united in their obedience to someone else. If your mercenaries win it takes them more time and more favor­ able circumstances to turn against you, for they are not united among themselves, and it is you who recruited and paid them. If you appoint an outsider to command them, it takes him time to establish sufficient authority to be able to attack you. In short, where mercenaries are concerned the main risk is cowardice; with auxiliariesitis Yil!ID:_[virttl]. v

A ~ruler, therefore, will always avoid using mercenary and auxil­ iary troops, and will rely on his own forces. He would rather lose with his own troops than win with someone else's, for he will not regard it a true victory if it is won with troops that do not belong to him. I never hesitate to cite Cesare Borgia as a model to be imitated. This duke entered the Romagna with an auxiliary army, for his troops were all Frenchmen, and he used it to take Imola and Forli.60 But since he did not feel such troops were reliable, he then switched over to mercenaries, believing that using them involved fewer risks, and so he hired the Orsini and the Vitelli. But in practice he found them unreliable, treach­ erous, and dangerous, and so he got rid of them and formed his own

~IS

57. 11 April 1512. 58. In 1500.

59. The war lasted from 1341 to 1347; Constantinople did not finally fall to the Turks until 1453.

60. In the winter of 1499-1500.

'\ ~l}'

. ri; 1" (}.

44 The Prince

army. And it is easy to see the differences among these three types of army, for you only have to consider how the duke's reputation changed, depending on whether he was relying on the French alone, on the Orsini and the Vitelli, or on his own troops and his own resources. With each change of policy it increased, but he was taken seriously only when everyone could see he was in complete command of his own forces.

I wanted to stick to examples that are both recent and Italian, but I cannot resist mentioning Hiero of Syracuse, since I have already discussed him above. He, when he was made commander-in-chief by the Syracusans, as I have described, quickly realized their mercenary army was worthless, for it was made up of condottieri like our own Italian armies. He decided he could not risk either keeping them on, or letting them go, so he had them massacred. Thereafter, he went to war with troops of his own, not with other people's soldiers. I also want to remind you of an Old Testament story that is relevant. When David proposed to Saul that he should go and fight with Goliath, the Philistine champion, Saul, in order to give him confidence, dressed him in his own armor. David, having tried it on, rejected it, saying he could not give a good account ofhirnselfifhe relied on Saul's weapons . He wanted to confront the enemy armed with his sling and his knife.

61

In short, someone else's armor either falls off, or it weighs you down, or it trips you up. Cqafl~ VII, father of King Louis XI, having through good luck and valor [virt~] driven the English out of France,

62 recog­

nized that it was essenti~ to have one's own weapons and, so, issued instructions for the establishment of a standing army of cavalry and infantry. Later, his son King Louis abolished the infantry63 and began to recruit Swiss troops. It was this mistake, imitated by his successors, that was, as we can see from recent events, the cause of the dangers faced by that kingdom.64 For he built up the reputation of the Swiss while undermining his own military capacity, for he destroyed his own infantry and made his own cavalry dependent on the support of foreign troops, for they, having become accustomed to fighting alongside the Swiss, no longer think they can win without them. The result is the French dare not fight against the Swiss, and without the Swiss they are ineffective against anyone else. So the French armies have been

61. I Kings 17.

62. In 1453.

63. In 1474. 64. Machiavelli is thinking of the defeats of 1512, which had virtually forced the French out of Italy.

Chapter Thirteen 45

mixed, partly mercenary and partly native. Such a mixed army is much preferable to one made up only of auxiliaries or only of mercenaries, but it is much inferior to one made up entirely of one's own troops. The French example is sufficient to make the point, for the Kingdom of France would be able to overcome any enemy if the foundations laid by Charles VII had been built upon, or even if his instructions had merely been kept in force . But men are foolish, and they embark on something that is attractive in its outward appearance, without recognizing the evil consequences that will follow from it: a point I have already made when talking about consumption.

A ruler who cannot foresee evil consequences before they have time to develop is not truly wise; but few have such wisdom. And if one

· studies the firstaestructwn oflhe RomanErnpire- one discovers it came about as a result of the first recruitment of Gothic soldiers, 65 for from that moment the armies of the Roman Empire began to grow feeble. And all the strength [virtu~at ebbed from the Romans accrued to the Goths. I conclude, the~e, that no ruler is secure unless he has his own troops. With~them he is entirely dependent on fortune, having no strength [virtu] ith which to defend himself in adversity. Wise men have always beli ved and said that, "Nothing is so fragile as a reputation for strength that does not correspond to one's real capacities." Now one's own troops can be made up out of one's subjects, or one's citize~r one's dependents: All others are either mercenaries or auxiliaries. i\And the correct way of organizing one's own troops is easy to find out by looking over the instructions given by the four rulers whose conduct I have approved, or by finding out how Philip, the father of Alexander the Great, and how many other republics and sovereigns levied and trained troops: I have complete confidence in

... their methods~ '

Chapter Fourteen: What a ruler should do as regards the militia.

} A ruler, then, should have no other cone no hould pay attention to no ng aside from war, military institutions, and the training of his soldiers. For this is th~Iy field in which a ruler has t o excel:U IS ofSill:lr lmportancef[Virtu] at military prowess not only keeps those who have been born rulersi power, but also often enables men who have been born private Citizens to come to power. On the other hand, one sees that when rulers think more about luxuries than about weapons, they fall from power. The prime reason for losing

65. In 376.

v

46 The Prince

power is neglect of military matters; while being an expert soldier opens the way to the acquisition of power.

Francesco Sforza, because he had troops, became Duke of Milan, 66

having begun life as a private citizen. His descendants, who had no taste for the sweat and dust of a soldier's life, started out as dukes and ended up as private citizens. For, among the other deleterious consequences of not having one's own troops, one comes to be regarded with contempt. There are several types of disgrace a ruler should avoid, as I will explain below. This is one of them. For there is no comparison between a ruler who has his own troops and one who has not. It is not to be expected that someone who is armed should cheerfully obey someone who is defenseless, or that someone who has no weapon should be safe when his employees are armed. For the armed man has contempt for the man without weapons; the defenseless man does not trust someone who can overpower him. The two cannot get on together. So, too, a ruler who does not know how to organize a militia, beyond the other dangers he faces, which I have already described, must recognize that he will not be respected by his troops, and that he cannot trust them.

j fl-o a ruler must think only of military matters, and in time of peace

he should be even more occupied with them than in time of war. Tnere are two ways he can prepare for war: by thinking and by doing. As far as actions are concerned, he should not only keep his troops in good order and see they are well-trained; he should be always out hunting, thereby accustoming his body to fatigue . He should take the opportunity to study the lie of the land, climbing the mountains, descending into the valleys, crossing the plains, fording rivers, and wading through marshes. He should spare no effort to become acquainted with his own land, and this for two reasons. First, the knowledge will stand him in good stead if he has to defend his state against invasion; second, his knowledge and experience on his own terrain will make it easy for him to understand any other landscape with which he has to become acquainted from scratch. The hills, the valleys, the plains, the rivers, the marshes of, for example, Tuscany have a good deal in common with those of the other regions of Italy. A knowledge of the terrain in one region will make it easy for him to learn about the others. A ruler who lacks this sort of skill does not satisfY the first requirement in a military commander, for it is knowledge of the terrain that enables you to locate the enemy and to get the edge over him when deciding where

66. In 1450.

Chapter Fourteen 47

to camp, in what order to march, how to draw up the troops on the field of battle, and where to build fortifications.

Philopoemon, 67

ruler of the Achaeans, is much praised by the histori­ ans,

68 but in particular he is admired because during peacetime he

thought about nothing but warfare. When he was out riding in the countryside with his friends, he would often halt and ask: "If the enemy were up on those hills, and we were down here with our army, who would have the better position? How should we advance, following the rule book, to attack him? If we wanted to retreat, how would we set about it? If they were retreating, how would we pursue them?" And so he would invite them to discuss, as they rode along, all the possible eventualities an army may have to face. He listened to their views, he explained his own and backed them up with arguments. Thanks to this continual theorizing he ensured that, if he was at the head of an army, he would be perfectly prepared for anything that might happen.

Such theorizing is not enough. Every ruler should read history books, and in them he should study the actiOns otadniirable men. Re should ­ see how they conducted themselves when at war, study why they won some battles and lost others, so he will know what to imitate and what to avoid. Above all he should set himself to imitate the actions of some admirable historical character, as great men have always imitated their glorious predecessors, constantly bearing in mind their actions and their ways of behaving. So, it is said, Alexander the Great took Achilles as his model; Caesar took Alexander; Scipio took Cyrus. If you read the life of Cyrus that was written by Xenophon and then study the life of Scipio you will realize to what extent those qualities that are admired in Scipio derive from Cyrus: His chastity, his affability, his kindness, his generosity, all are modelled upon Cyrus as Xenophon portrays him. A wise ruler will follow these examples. He will never relax during peacetime, but will always be working to take advantage of the opportu­ nities peace presents, so he will be fully prepared when adversity comes. When his luck changes, he must be ready to fight back.

Chapter Fifteen: About those factors that cause men, and especially rulers, to be praised or censured.

Our next task is to consider the policies and principles a ruler ought to follow in dealing with his subjects or with his friends . Since I know

67. 253-184 B.C.

68. Livy, bk. 25, ch. 28. Machiavelli would also have known the accounts in Plutarch and Polybius.

48 The Pri11ce

many people have written on this subject, I am concerned it may be thought presumptuous for me to write on it as well, especially since what I have to say, as regards this question in particular, will differ greatly from the recommendations of others.

69 But my hope is to write

a book that will be useful, at least to those who read it intelligently, and so I thought it sensible to go straight to a discussion of how things

\ are in real life and not waste time with a discussion of an imaginary ~·:p~ world. For many authors have constructed imaginary republics and

V j~"~: principalities that have never existed in practice and never could; for ,'y t.,.ll' the gap between how people actually behave and how they ought to

1"\ ~oellaVe is so greaf that anyone-who ignores e.veryday reairty-in order to live up-to an ideal will soon disctWerhe haSbTeiftaugiithow to destroy himself, not how to prese~self. For anyone who wants to act the part of a good man in all circumstances will bring about his own ruin, for those he has to deal with will not all be good. So it is

J necessary for a ruler, if he wants to hold on to power, to learn how not to be good, and to know when it is and when it is not necessary

to use this knowledge. Let us leave to one side, then, all discussion of imaginary rulers and

talk about practical realities. I maintain that all men, when people talk about them, and especially rulers, because they hold positions of authority, are described in terms of qualities that are inextricably linked to censure or to praise. So one man is described as generous, another as a miser [misero] (to use the Tuscan term; for "avaricious," in our language, is used of someone who has a rapacious desire to acquire wealth, while we call someone a "miser" when he is unduly reluctant to spend the money he has); one is called open-handed, another tight­ fisted; one man is cruel, another gentle; one untrustworthy, another reliable; one effeminate and cowardly, another bold and violent; one sympathetic, another self-important; one promiscuous, another monogamous; one straightforward, another duplicitous; one tough, another easy-going; one serious, another cheerful; one religious, another atheistical; and so on. Now I know everyone will agree that if a ruler could have all the good qualities I have listed and none of the bad ones, then this would be an excellent state of affairs. But one cannot have all the good qualities, nor always act in a praiseworthy fashion, for we do not live in an ideal world. You have to be astute enough to avoid being thought to have those evil qualities that would make it impossible for you to retain power; as for those that are compati-

69. Machiavelli is thinking in particular of Cicero, De officiis, and Seneca, De

dementia.

Chapter Fifteen 49

ble with holding on to power, you should avoid them if you can; but if you cann~ then you should not worry too much if people say you have them. tAbove all, do not be upset if you are supposed to have those vices a ruler needs if he is going to stay securely in power, for, if you think about it, you will realize there are some ways of behaving that are supposed to be virtuous [che paml virtu], but would lead to / your downfall, and others that are supposed to be wicked, but will lead to your welfare and peace of min~

Chapter Sixteen: On generosity and parsimony.

Let me begin, then, with the qualities I mentioned first. I argue it would be good to be thought generous; nevertheless, if you act in the way that will get you a reputation for generosity, you will do yourself damage. For generosity used skillfully [virtuosamente] and practiced as it ought to be, is hidden from sight, and being truly generous will not protect you from acquiring a reputation for parsimony. So, if you want to have a reputation for generosity, you must throw yourself into lavish and ostentatious expenditure. Consequently, a ruler who pursues a reputation for generosity will always end up wasting all his resources; and he will be obliged in the end, if he wants to preserve his reputation, to impose crushing taxes upon the people, to pursue every possible source of income, and to be preoccupied with maximizing his revenues. This will begin to make him hateful to his subjects, and will ensure no one thinks well of him, for no one admires poverty. The result is his supposed generosity will have caused him to offend the vast majority and to have won favor with few. Anything that goes wrong will destabi­ lize him, and the slightest danger will imperil him. Recognizing the problem, and trying to economize, he will quickly find he has acquired a reputation as a miser.

So we see a ruler cannot seek to benefit from a reputation as generous [questa virtu delliberale] without harming himself. Recognizing this, he ought, if he is wise, not to mind being called miserly. For, as time goes by, he will be thought of as growing ever more generous, for people will recognize that as a result of his parsimony he is able to live on his income, maintain an adequate army, and undertake new initiatives without imposing new taxes. The result is he will be thought to be generous towards all those whose income he does not tax, which is almost everybody, and stingy towards those who miss out on handouts, who are only a few. In modem times nobody has succeeded on a large scale except those who have been thought miserly; the others came to nothing. Pope Julius II took advantage of a reputation for generosity

j

so The Prince

in order to win election, but once elected he made no effort to keep his reputation, for he wanted to go to war. The present King ofFrance70

has fought many wars without having to impose additional taxes on his people, because his occasional additional expenditures are offset by his long-term parsimony. The present King of Spain71 could not have aspired to, or achieved, so many conquests if he had had a reputation for generosity.

So a ruler should not care about being thought miserly, for it means he will be able to avoid robbing his subjects; he will be able to defend himself; he will not become poor and despicable, and he will not be forced to become rapacious. This is one of those vices that make successful government possible. And if you say: But Caesar rose to power thanks to his generosity, and many others have made their way to the highest positions of authority because they have both been and have been thought to be generous. I reply, either you are already a ruler, or you are on your way to becoming one. If you are already a ruler, generosity is a mistake; if you are trying to become one then you do, indeed, need to be thought of as generous. Caesar was one of those competing to become the ruler of Rome; but if, having acquired power, he had lived longer and had not learned to reduce his expendi­ tures, he would have destroyed his own position. You may be tempted to reply: Many established rulers who have been thought to be immenseiy generous have been successful in war. But my answer is: Rule.rs either spend their own wealth and that of their subjects, or that of other people. Those who spend their own and their subjects' wealth should be abstemious; those who spend the wealth of others should seize every opportunity to be generous. Rulers who march with their armies, living off plunder, pillage, and confiscations are spending other people's money, and it is essential they should seem generous, for otherwise their soldiers will not follow them. With goods that belong neither to you nor to your subjects, you can afford to be generous, as Cyrus, Caesar, and Alexander were. Squandering other people's money does not do your reputation any harm, quite the reverse. The problem is with squandering your own. here is nothing so self-defeating a.s generosity, for the more generous you e;-the less you are able to !?e generous. Generosity leads to poverty and disgrace, or, if you try to escape that, to rapacity and hostility. Among all the things a ruler should try to avoid, he must avoid above all being hated and despised. Generosity leads to your being both. So it is wiser to accept a reputation

70. Louis XII.

71. Ferdinand the Catholic.

Chapter Sixteen 51

as miserly, which people despise but do not hate, than to aspire to a reputation as generous, and as a consequence, be obliged to face criticism for rapacity, which people both despise and hate.

Chapter Seventeen: About cruelty and compassion; and about whether it is better to be loved than feared, or the reverse.

Going further down our list of qualities, I recognize every ruler should want to be thought of as compassionate and not cruel. Nevertheless, I have to warn you to be careful about being compassionate. Cesare Borgia was thought of as cruel; but this supposed cruelty of his restored order to the Romagna, united it, rendered it peaceful and law-abiding. If you think about it, you will realize he was, in fact, much more compassionate than the people of Florence, who, in order to avoid being thought cruel, allowed Pistoia to tear itself apart.72 So a ruler ought not to mind the disgrace of being called cruel, if he keeps his subjects peaceful and law-abiding, for it is more compassionate to impose harsh punishments on a few than, out of excessive compassion, to allow disorder to spread, which leads to murders or looting. The whole community suffers if there are riots, while to maintain order the ruler only has to execute one or two individuals. Of all rulers, he who is new to power cannot escape a reputation for cruelty, for he is surrounded by dangers. Virgil has Dido say:

Harsh necessity, and the fact my kingdom is new, oblige me to do these things,

And to mass my armies on the frontiers. 73

Nevertheless, you should be careful how you assess the situation and should think twice before you act. Do not be afraid of your own shadow. ~policies that are moderated by prudence and sympathy. ../ Avoid excessive seif-confidence, which leads to carelessness, and avoid excessive timidity, which will make you insupportable.

This leads us to a question that is in dispute: Is it better to be loved than feared, or vice versa?74 My reply is one ought to be both loved and feared; but, since it is difficult to accomplish both at the same time, I maintain it is much safer to be feared than loved, if you have

72. In 1501. 73. Virgil, Aeneid, I, 563-4.

74. Cicero, De officiis, bk. 2, ch. 7, § 23-24.

52 The Prince

to do without one of the two. For of men one can, in general, say this: They are ungrateful, fickle, deceptive and deceiving, a voiders of danger, eager to gain. As long as you serve their interests, they are devoted to you. They promise you their blood, their possessions, their lives, and their children, as I said before, so long as you seem to have no need of them. But as soon as you need help, they tum against you. Any ruler who relies simply on their promises and makes no other prepara­ tions, will be destroyed. For you will find that those whose support you buy, who do not rally to you because they admire your strength of character and nobility of soul, these are people you pay for, but they are never yours, and in the end you cannot get the benefit of your investment. Men are less nervous of offending someone who makes himself lovable, than someone who makes himself frightening. For love attaches men by ties of obligation, which, since men are wicked, they break whenever their interests are at stake. But fear restrains men because they are afraid of punishment, and this fear never leaves them. Still, a ruler should make himself feared in such a way that, if he does not inspire love, at least he does no~ provoke hatred. For it is perfectly possible to be feared and not hated:Y ou will only be hated if you seize

./ the property or the women of your subjects and citizens. Whenever ~---

you h~eone,_make sure you have a suitable excuse _and an obvious reason; but, above all else, keep your hands off other peo~s propertY; for men are quicker to forget the death of their father th! n the loss of their inheritance. Moreover, there are always reasons why you might want to seize people's property; and he who begins to live by plundering others will always find an excuse for seizing other people's possessions; but there are fewer reasons for killing people, and one killing need not lead to another.

When a ruler is at the head of his army and has a vast number of soldiers under his command, then it is absolutely essential to be pre­ pared to be thought cruel; for it is impossible to keep an army united and ready for action without acquiring a reputation for cruelty. Among the extraordinary accomplishments of Hannibal, we may note one in particular: He commanded a vast army, made up of men of many different nations, who were fighting far from home, yet they never mutinied and they never fell out with one another, either when things were going badly, or when things were going well.75 The only possible explanation for this is that he was known to be harsh and cruel. This, together with his numerous virtues [virtu], meant his soldiers always

75. Hannibal (247-ca. 183 B.c.) campaigned in Italy from 218 to 203 B.C.

Machiavelli's source is Polybius, bk. 11, ch. 19.

Chapter Seventeen 53

regarded h~ith admiration and fear. Without cruelty, his other virtues [virtu] would not have done the job. Those who write about Hannibal without thinking things through both admire the loyalty of his troops and criticize the cruelty thay-wa5ft:; principal cause. If you doubt my claim that his other virtues (virtu] Jould have been insuffi­ cient, take the case of Scipio.76 He was not only unique in his own day, but history does not record anyone his equal. But his army rebelled against him in Spain.

77 The sole cause of this was his excessive leniency,

which meant his soldiers had more freedom than is compatible with good military discipline. Fabius Maximus criticized him for this in the senate and accused him of corrupting the Roman armies. When Locri was destroyed by one of his commanders, 78 he did not avenge the deaths of the inhabitants, and he did not punish his officer's insubordi­ nation. He was too easygoing. This was so apparent that one of his supporters in the senate was obliged to excuse him by saying he was no different from many other men, who were better at doing their own jobs than at making other people do theirs. In course of time, had he remained in command without learning from his mistakes, this aspect of Scipio's character would have destroyed his glorious reputation. But, because his authority was subordinate to that of the senate, not only were the consequences of this defect mitigated, but it even enhanced his reputation.

I conclude, then, that, as far as being feared and loved is concerned, / since men decide for themselves whom they love, and rulers decide whom they fear, a wise ruler should rely on the emotion he can control, not on the one he cannot. But he must take care to avoid being hated, as I have said.

Chapter Eighteen: How far rulers are to keep their word.

Everybody recognizes how praiseworthy it is for a ruler to keep his word and to live a life of integrity, without relying on craftiness. Never­ theless, we see that in practice, in these days, those rulers who have not thought it important to keep their word have achieved great things, and have known how to employ cunning to confuse and disorientate other men. In the end, they have been able to overcome those who have placed store in integrity.

76. Scipio (ca.236-183 B.C.) defeated Hannibal at Zama in North Africa (202 B.C.).

77. In 206 B.C. Livy, bk. 28, chs. 24-29. 78. In 205 B.C.

J

1(\(. ~ II'

~,(\\~ ~

/

54 The Prince

You should therefore know there are two ways to fight: one while re­ specting the rules, the other with no holds barred. Men alone fight in the first fashion, and animals fight in the second.79 But because you cannot always win if you respect the rules, you must be prepared to break them. ~. in_particu~ needs to know how to be both an animal and a ~n. The classical writers, without saying it explicitly, taught rulers to behave like this. They described how Achilles, and many other rulers in ancient times, were given to Chiron the centaur to be raised, so he could bring them up as he thought best. What they intended to convey, with this story of rulers' being educated by someone who was half beast and half man, was that it is necessary for a ruler to know when to act like an animal and when like a man; and ifhe relies on just one or the other mode ofbehavior he cannot hope to survive.

Since a ruler, then, needs to know how to make good use of beastly qualities, he should take as his models among the animals both the fox and the lion, for the lion does not know -how to avoid traps, and the fox is easily overpowered by wolves.80 So you must be a fox when it comes to suspecting a trap, and a lion when it comes to making the wolves tum tail. Those who simply act like a lion all the time do not understand their business. So you see a wise ruler cannot, and should not, keep his word when doing so is to his disadvantage, and when the reasons that led him to promise to do so no longer apply. Of course, if all men were good, this advice would be bad; but since men are wicked and will not keep faith with you, you need not keep faith with them. Nor is a ruler ever short of legitimate reasons to justifY breaking his word. I could give an infinite number of contemporary examples to support my argument and to show how treaties and promises have been rendered null and void by the dishonesty of rulers; and he who has known best how to act the fox has come out of it the best. But it is essential to know how to conceal how crafty one is, to know how to be a clever counterfeit and hypocrite. You will find people are so simple-minded and so preoccupied with their immediate concerns, that if you set out to deceive them, you will always find plenty of them who will let themselves be deceived.

Among the numerous recent cases one could mention, there is one of particular interest. Alexander VI had only one purpose, only one thought, which was to take people in, and he always found people who were willing victims. There never has been anyone who was more convincing when he swore an oath, nor has there been anybody who

79. Cicero, De officiis, bk. 1, ch. 11, § 34. 80. The fox and the lion are from Cicero, De officiis, bk. 1, ch. 13, § 41.

Chapter Eighteen 55

has ever formulated more eloquent oaths and has at the same time been quicker to break them. Nevertheless, he was able to find gulls one after another, whenever he wanted them, for he was a master of this particular skill.

So a ruler need not have all the positive qualities I listed earlier, but he must seem to have them. Indeed, I would go so far as to say that if you have them and never make any exceptions, then you will suffer for it; while if you merely appear to have them, they will benefit you. So you should seem to be compassionate, trustworthy, sympathetic, honest, religious, and, indeed, be all these things; but at the same time you should be constantly prepared, so that, if these become liabilities, you are trained and ready to become their opposites. You need to understand this: A ruler, and particularly a ruler who is new to power, cannot conform to all those rules that men who are thought good are expected to respect, for he is often obliged, in order to hold on to power, to break his word, to be uncharitable, inhumane, and irreligious. So he must be mentally prepared to act as circumstances and changes in fortune require. As I have said, he should do what is right if he can; but he must be prepared to do wrong if necessary.

A ruler must, therefore, take great care that he never carelessly says anything that is not imbued with the five qualities I listed above. He must seem, to those who listen to him and watch him, entirely pious, truthful, reliable, sympathetic, and religious. There is no quality that it is more important he should seem to have than this last one. In general, men judge more by sight than by touch. Everyone sees what is happening, but not everyone feels the consequences. Everyone sees what you seem to be; few have direct experience of who you really are. Those few will not dare speak out in the face of public opinion when that opinion is reinforced by the authority of the state. In the behavior of all men, and particularly of rulers, against whom there is no recourse at law, people judge by the outcome. So if a ruler wins wars and holds on to power, the means he has employed will always be judged honorable, and everyone will praise them. The common man accepts external appearances and judges by the outcome; and when it comes down to it only the masses count; for the elite are powerless if the masses have someone to provide them with leadership. One contempo­ rary ruler,81 whom it would be unwise to name, is always preaching peace and good faith, and he has not a shred of respect for either; if he had respected either one or the other, he would have lost either his state or his reputation several times by now.

81. Ferdinand the Catholic.

morgenthau wk2.pdf

thucydides wk2.pdf

THUCYDIDES

History of the Pelopon~esian War

Translated by REX WARNER

with an Introduction and Notes by M. I. FINLEY

PENGUIN BOOKS

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This translation first published 1954 Revised with a new introduction and appendices 1972

59 60

Translation copyright 1954 by Rex Warner Introduction and appendices copyright 10 M. I. Finley, 1972

All rights reserved

ISBN 978-0-14-044039-3

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CONTENTS

INTROOUCTION by M. 1. Fillfey

TRANSLATOR'S NOTU by Rex l{'amrr

BOOK I

Introduction The Dispute over Epidamnus The Dispute over Corcyra The Dispute over Potidaea The Debate at Sparta and Declaration of War The Pentecontaetia The Allied Congress at Sparta The Stories of Pausanias and Themistocles The Spartan Ultimatum and Pericles' Reply

BOOK II

Outbreak of War The First Year of the War Pericles' Funeral Oration The Plague The Policy of Pericles The Fall of Potidaea The Siege of Plataea Victories of Phormio Thrace and Macedonia

BOOK III

Revolt of Mytilene The Mytilenian Debate The End of Plataea Civil War in Corcyra Operations in Sicily and Greece End of Sixth Year of War

9

33

35 49 53 68 72

87 103 ro8 II8

124 136 143 151 156 165 168 173 187

194 212

223 .236 245 .255

34 TRANSLATOR'S NOTB

in the same dilemma, since he has taken over for himself the words of the great seventeenth-century philosopher. On such occasions I have usually followed his lead, and I have taken something from him, to(), in the knowledge that he would probably wish me to do so, just as my own ambitions would be gratified if some future translator were to see fit to employ some words or phrases of my own. Certainly I would not pretend that in this translation I have improved on Crawley. He is accurate, where Hobbes is not; he has a zeal and a love for his author; he has a clear, flowing, and distin­ guished style. I owe much to him and much to Hobbes, and for my own translation can claim no merit other than the questionable one of modernity. For it is more than three hundred years since Hobbes wrote and nearly eighty since the publication of Crawley's version. Thucydides himself is alive, and it would be a pity if any reader were deterred from studying him by any misapprehension about his antiquity.

Finally I must express my gratitude to Professor Kitto, of Bristol University, for his ·great kindness in reading the proofs, in detecting error, and in making many valuable suggestions.

R.W.

BOOK ONE

INTRODUCTION

1 THUCYDIDES the Athenian wrote the history of the war fought between Athens and Sparta, beginning the account at the very outbreak of the war, in the belief that it was going to be a great war and more worth writing about than any of those which had taken place in the past. My belief was based on the fact that the two sides were at the very height of their power and preparedness, and I saw, too, that the rest of the Hellenic world was committed to one side or the othe,r; even those who were not i~mediately engaged were deliberating on the courses which they were to take later. This was the reate t disturbance in the histor of the ~ting also a 3e part of the non-Hellenic worl4, and indeed, I might almost say, the whole of mankind. For though I have found it impossible, because of its remoteness in time, to acquire ·a really precise knowledge of the distant past or even of the history preceding our own pl·riod, yet, after looking back into it as far as I can, all the evidence leads me to conclude that these

E:.!ods were not great periods either in warfare or in anythin else.

:a It appears, for example, that the country now called Hellas 1 had no setded population in ancient times; instead there was a series of migrations, as the various tribes, being under the constant pressure of invaders who were stronger than they were, were always pre­ pared to abandon their own territory. There was no commerce, and no safe communication either by land or sea; the use they made of their land was limited to the production of necessities; they had no surplus left over for capital, and no regular system of

I. In the Greek language, ancient as well as modern, the name of the country is 'Hellas ', of the people 'Hellenes'. 'He lias' included all Greek communities, wherever they were established, but here Thucydides is referring more narrowly to the Greek peninsula.

36 BOOK ONB

agriculture, since they lacked the protection of fortifications and at any moment an invader might appear and take their land away from them. Thus, in the belief that the day-to-day necessities of life could be secured just as well in one place as in another, they showed no reluctance in moving from their homes, and therefore built no cities of any size or strength, nor acquired any important H'sources. Where the soil was most fertile there were the most frl"qucnt changes of population, as in what is now called Thessaly, m Boeotia, in most of the Peloponnese (except Arcadia), and in others of the richest parts of Hellas. For in these fertile districts it ~sier for individuals to secure greater powers than their neigh­ bours : this led to disunity, which often caused the collapse of tnese states, which in any case weremore likely than others to attract the ~f-foreign..invaderL._

It is interesting to' observe that Attica, which, because of the poverty of her soil, was remarkably free from political disunity, has always been inhabited by the same race of people. Indeed, this is an important example of my theory that it was because of migra­ tions that there was uneven development elsewhere; for when people were driven out from other parts of Greece by war or by disturbances, the most powerful of them took refuge in Athens, as bciug a stab~; then they became citizens, and soon ma<le the city even more populous than it had been before, with the n·sulr that later Attica bec:~mc too small for her inhabitants and colonies were Sl"nt out to Ionia.

3 Another point which seems to me good evidence for the welk- ncss of the early inhabitants of the country is this: we have no rl.'cord of any action taken by Hellas as a whole before the Trojan War. Indeed, my view is that at this time the whole country was not even called 'Hellas'. Before the time of Hellen, the son of Deucalion, the name did not exist at all, and different parts were known by the names of different tribes, with the name 'Pelasgian' predominating. After Hellen and his sons had grown powerful in Phthiotis and had been invited as allies into other states, these states separately and because of their connections with the family of Hellen began to be called 'Hellenic'. But it took a long time before the name ousted all the other names. The best evidence for this can be found in Homer, who, though he was born much later

Introduction 37

than the time of the Trojan War,2 nowhere uses the name 'Hellenic' for the whole force. Instead he keeps this name for the followers of Achilles who came from Phthiotis and were in fact the original Hellenes. For the rest in his poems he uses the words 'Danaans', 'Argives', and 'Achaeans'. He does not even use the term 'foreigners',J and this, in my opinion, is because in his time the Hellenes were not yet known by one name, and so marked off as something separate from the outside world. By 'Hellenic' I mean here both those who took on the name city by city, as the result of a common language, and those who later were all called by the common name. In an:y case these various Helleni~, weak in themselves and lackin in c · · ns with one an-

_5>the!:! _:ook no kind of collective action before the time o the Trojan War. And they could not have united even for the Trojan expedition unless they had previously acquired a greater know­ ledge o seafaring.

4 inos, according to tradition, was the first erson to organize a <navy. e controlled the greater part of what is now ca e t e - lenic Sea; 4 he ruled over the Cyclades, in most of which he founded the first colonies, putting his sons in as govemors after having driven out the Carians. And it is reasonable to ~uppose that he did his best to put down piracy iu order to secure his own revenues.

s For in these early times, as communication by sea became easier, so piracy became a common profession both among the Hellenes and among the barbarians who lived on the coast and in the islands. The leading pirates were powerful men, acting both out of self­ inrert•st and in order to support the weak among their own people. They would descend upon cities which were unprotected by walls and indeed consisted only of scattered settlements; and by plund~r­ ing ~uch places they would gain most of their livelihood. At this time such a rofession so far · ei ded as dis raceful, was considered quite honourable. It is an attitude that can e

2. As is pointed out in the Introduction, p. 17, Thucydides gives no date for the Trojan War.

J. Rex Warner regularly translates the Greek barbaroi by ' foreigners'. It should be noted that the Athenians, for example, would call other Greeks, such as Spartans or Corinthians, .xt11oi, which is also commonly rendered by 'foreigners'.

4· We now say 'Aegean Sea'.

38 BOOK ONB

illustrated even today by some of the inhabitants of the mainland aniong whom successful piracy is regarded as something to be proud of; and in the old poets, too, we find that the regular question always asked of dtose who arrive by sea is 'Are you pirates?' It is never assumed either that those who were so ques­ tioned would shrink from admitting the fact, or that those who were interested in finding out the fact would reproach them with it.

The same system of armed robbery prevailed by land; and even up to the present day much of Hellas still follows the old way of life - among the Ozolian Locrians, for instance, and the Aetolians and the Acamanians and the others who live on the mainland in that area. Among these people the custom of carrying arms still

6 survives from the old days of robbery; for at one time, since houses were unprotected and communications unsafe, this was a general custom throughout the whole of Hellas and it was the r;ormal thing to carry arms on all occasions, as it is now among foreigners. The fact that the peoples I have mentioned still live in this way is evidence that once this was the. general rule among all the Hellenes.

The Athenians were the first to give up the habit o~ C~!Yi~ weapons a1!.d-to...adopt a w~ of living that was more re axed an ~dous. In fact the elder men of the rich families who had these luxurious tastes only recently gave up wearing linen under­ garments and tying their hair behind their heads in a knot fastened with a clasp of golden grasshoppers: the same fashions spread to their kinsmen in Ionia, and lasted there among the old men for some time. It was the Spartans who first began to dress simply and in accordance with our modern taste, with the rich leading a life that was as much as possible like the life of the ordinary people. They, too, were the first to play games naked, to take off their clothes openly, and to rub themselves down with olive oil after their exercise. In ancient times even at the Olympic Games the athletes used to wear coverings for their loins, and indeed this practice was still in existence not very many years ago. Even today many foreigners, especially in Asia, wear these loincloths for box­ ing matches and wrestling bouts. Indeed, one could point to a number of other instances where the manners of the ancient

Introduction 39

Hellenic world are very similar to the manners of foreigners to­ day.

7 Cities were sited differently in the later periods; for, as seafaring became more general and capital reserves came into existence, new walled cities were built actually on the coasts, and isthmuses were occupied for commercial reasons and for purposes of defence against neighbouring powers. Because of the wide prevalence of piracy, the ancient cities, both in the islands and on the mainland, were built at some distance from the sea, and still remain to this day on their odginal sites. For the pirates would rob not only each other but everyone else, seafaring or not, who lived along the coasts.

8 Piracy was just as prevalent in the islands among the Carians and Phoenicians, who in fact colonized most of them. This was proved during this present war, when Delos was officially purified by the Athenians and all the graves in the island were opened up. More than half of these graves were Carian, as could be see11 from the type of weapons buried with the bodies and from the method ofbudal, which was the same as that still used in Caria.s But after Minos had organized a navy, sea communications improved; he sent colonies to most of the islands and drove out the notorious pirates, with the result that those who lived on the sea-coasts were now in a position to acquire wealth and live a more settled life. Some of them, on the strength of their new dches, built walls for their cities. The weaker, because of the general desire to make profits, were content to put up with being governed by the stronger, and those who won superior power by acquiring capital resources brought the smaller cities under their control. Hellas had already developed some way along these lines when the expedition to Troy took place.

9 ~amernnon, it seems to me. must have been the most powerful of the rulers of his dq.: and it was for this reason that he raise ' ' force against Troy, not because the suitors of Helen were b

S· In m, 104 Thucydides explains more fully: burials were henceforth prohibited on Delos because it was declared sacred ground. The archaeologi­ cal evidence suggests that Thucydides, or his source, incorrectly identified early (Geometric) Greek pottery as Carlan; seeR. M. Cook in Annual of tht British School at Athtns, so (I9SS), 266-70.

40 BOOK ONB

follow him b the oaths which the had sworn to T ndareus.6 Pelops, according to the most reliable tra · tion in t e Pe oponnese, came there from Asia. He brought great wealth with him, and, settling in a poor country, acquired such power that, though he was a foreigner, the whole land was called after him. His descen­ dants became still more prosperous. Eurystheus was killed in Attica by the sons of Heracles, and before setting out he had entrusted Mycenae and its government to his relative Atreus, the brother of Eurystheus's mother, who had been exiled by his father because of the death of Chrysippus. When Eurystheus failed to return, Atrem, who had the reputation of a powerful man and who had made himself popular with the Mycenaeans, took over at their request, since they were frightened of the sons ofHeracles, the kingship of Mycenae and of all the land that Eurystheus had ruled. So the descendants ofPelops became more powerful than the descendants of Perseus. It was to this empire that Agamemnon succeeded, and at the same "time he had a stronger navy than any other ruler; thus, in my opinion, fear played a greater part than loyalty in the r~ of th'! expedition against Troy. It appears, if we can believe the evidence of Homer, that Agamemnon himself commanded more al1ips than anyone else and at the same time equipped another fleet for the Arcadians. And in describing the sceptre which Agamem­ non had inherited, Homer calls him:

Of many isla11d.~ a11d all Argos King.

As his power was based on the mainland, he could not have ruled over any islands, except the few that are near the coast, unless he had possessed a considerable navy. And from this expedition we can make reasonable conjectures about other expeditions before

that time. 10 Mycenae certainly was a small place, and many of the towns of

that period do not seem to us today to be particularly imposing; yet that is not good evidence for rejecting what the poets and what general tradition have to say about the size of the expedition.

6. The tradition was that Helen was wooed by many leading Greek kings and nobles, that she was allowed to make her own choice, and that all the suitors sworC' on oath to her father Tyndareus to abide: by her dC'­ cision .

Introduction 41

Suppose, for example, that the city of Sparta were to become de­ serted and that only the temples and foundations of buildings remained, I think that future generations would, as time passed, find it very difficult to believe that the place had really been as powerful as it was represented to be. Yet the Spartans occupy two-fifths of the Peloponnese and stand at the head not only of the whole Peloponnese itself but also of numerous allies beyond its frontiers. Since, however, the city is not regularly planned and contains no temples or monuments of great magnificence, but is simply a collection of villages, in the ancient Hellenic way, its appearance would not come up to expectation. If, on the other hand, the same thing were to happen to Athens, one would con­ jecture from what met the eye that the city had been twice as powerful as in fact it is.

We have no right, therefore, to judge cities by their appearances rather than b~ their actual power, and there is no reason why we should not he ieve that the Tro'an ex 'tion w the teat that

a ever en pl~It is equal y true that it was not on the eo what is done in modem warfare. It is questionable whether we can have complete confidence in Homer's figures, which, since he was a poet, were probably exaggerated. Even if we accept them, how­ ever, it appears that Agamemnon's force was smaller than forces are nowadays. Homer gives the number of ships as 1,200, and says that the crew of each Boeotian ship numbered uo, and the crews of the ships ofPhiloctetes were fifty men for each ship. By this, I imagine, he means to express the maximum and the minimum of the various ships' companies. In any case he gives no other figures for the crews in his catalogue of the ships. The men not only rowed in the ships but also served in the army, as is made clear by the passage about the ships of Philoctetes, when he states that the rowers were all archers. Apart from the kings and the very highest officers, it is unlikely that there were many men aboard who were not sailors; especially as they had to cross the open sea, carrying aU their equipment with them, in ships that had no decks but were built in the old fashion of the pirate fleets. If, therefore, we reckon the numbers by taking an average of the biggest and the smallest ships, they will not appear very great, considering that this was a force representing the united effort of the whole of Hellas.

42 BOOlt ONB

11 The reason for this was not so much shortage of man-po~s :ortage of moneY!.. !-.ack of supplies made them cut down their

~umbers to the point at whiCh they expected they would be able !_O"Iive off the country in which they were fishting. Even after ~ victory which they won on landing (it is clear that there must have been a victory: otherwise they could not have put up the fortifica­ tions round their camp), it does not appear that they brought the whole of their force into action; instead they cultivated the soil of the Chersonese and went on plundering expeditions because of their shortage of supplies. It was because of this dispersal of their forces that the Trojans managed to hold out for ten years of war­ fare, since they were always strong enough to deal with that frac­ tion of the Greek army which at any one time remained in the field. If, however, Agamemnon had had plenty of supplies with him Wlleiilie arnve<I, and if they had used their whole force in making war continuously, without breaking off for _plunaeriilg expeditions and for cultivatin the land ey would have won eas1 y, as 1s obvious from the fact that they coultf containtlre­ -rojiiis wlien the were not m fuliTorce but ~ ing only w atever portion of their arm ha ened to be available. ,tnerr>- ore, t ey ad all settled down to the siege at once, they would

have taken Troy in a shorter time and with less trouble. u As it was, just as lack of money was the reason why previous

expeditions were not really considerable, so in the case of this one, which was more famous than any others before it, we shall find, if we look at the evidence of what was actually done, that it was not so important as it was made out to be and as it is still, through the influence of the poets, believed to have been.

Even after the Trojan War Hellas was in a state of ferment; there were constant resettlements, and so no opportunity for peaceful development. It was long before the army returned from Troy, and this fact in itselfled to many changes. There was party strife in nearly all the cities, and those who were driven into exile founded new cities. Sixty years after the fall ofTroy, the modem Boeotians were driven out of Arne by the Thessalians and settled in what is now Boeotia, but used to be called Cadmeis. (Part of the race bad settled in Boeotia before this time, and some of these joined in the expedition to Troy.) Twenty years later the Dorians with the

Introduction 43

descendants of Heracles made themselves masters of the Pelopon­ nese.

Thus many years passed by and many difficulties were encoun­ tered before Hellas could enjoy any peace or stability, and before tbe period of shifting populations ended. Then came the period of colonization. Ionia and most of the islands were colonized by the Athenians. The Pcloponnesians founded most of the colonies in ltalr and Sicily, and some in other pam ofHellas. All of them were founded after the Trojan War.

13 The old form of government was hereditary monarchy with established rights and limitations; but as Hellas became more powerful and as the importance of acquiring money became more and more evident, tyrannies were established in nearly all the cities, revrnucs increased, shipbuilding flourished, and ambition turned towards sea-power.

The Corinthians are supposed to have been the first to adopt more or less modern methods in shipbuilding, and it is said that the first triremes ever built in Hcllas were laid down in Corinth. Then there is the Corinthian shipwright, Amciuodes, who appears to have built four ships for the Samians. Jt is nearly 300 years ago (dating from the end of this present war) that Ameinocles went to Samos. And the first naval battle on record is the one between the Corinthians and the Corcyracans: this was about 26o years ago. c~)rinth, planted on its isthmus, had been ti·0m time immemorial

an important mercantile centre, though in ancient days traffic had be(n by land rather than by sea. The commuuications between those who lived imide and those who lived outside the Pelopon­ nesc had to pass through Corinthian territory: So Corinth grew to power by her riches, as is showti by the adjective 'wealthy' which is given to her by the ancient poets. Aud when the Greeks began to take more to seafaring, the Coriuthians acquired a fleet, put down piracy, and, being able to provide trading facilities on both the land and the sea routes, made their city powerful from the revenues which came to it by both these ways.

Later the Ionians were a great naval power. This was in the time of Cyrus, the first King of the Persians, and of his son Cambyses. Indeed, when they were fighting against Cyrus, they were for aomc time masters of all the sea in their region.

44 BOOK ONB

Then Polycrates, the tyrant of Samos, made himself powerful by means of his navy. He conquered a number of the islands, among which was Rhenea, which he dedicated to the Delian

Apollo. The Phocaeans, too, when they were founding Marseilles, de-

feated the Carthaginians in a naval engagement. t4 These were the greatest navies of the past, and even these navies,

though many generations later than the Trojan War, do not seem to have possessed many triremes, but to have been still composed, as in the old days, of long-boats and boats of fifty oars. Triremes were first used in any numbers by the Sicilian tyrants and by the Corcyraeans. This was just before the Persian War and the death ofDarius, who was King of Persia after Cambyses. There were no other navies of any importance in Hellas before the time of the expedition of Xerxes. Athens and Aegina and a few other states may have had navies of a sort, but they were mainly composed of . fifty-oared boats. It was at the very end of this period, when Athens was at war with Aegina and when the foreign invasion was expected, that Themistodes persuaded his fellow-citizens to build the ships with which they fought at Salamis. Even these ships were not yet constructed with complete decks.

Is All the same these Hellenic navies, whether in the remote past or in the later periods, although they were as I have described them, were still a great source of strength to the various naval powers. They brought in revenue and they were the foundation of empire. It was by naval action that those powers, and especially those with insufficient land of their own, conquered the islands. Jherc was no warfare on land that resulted in the acquisition of an ~ )Vbat wars there were were simply frontier skirmishes'; no expedition by land was sent far from the country of its origin with the purpose of conquering some other power. There were no alliances of small states under the leadership of the great powers, nor did the smaller states form leagues for action on a basis of equality among themselves. Wars were simply local affairs be­ tween neighbours. The nearest approach to combined action was in the ancient war between Chalcis and Eretria. On this occasion the rest of the Hellenic world did join in with one side or the other.

16 Different states encountered different obstacles to the course of

Introduction 4S

their development. The Ionians, for instance, were a rapidly rising power; but King Cyrus and his Persians, having eliminated Croe­ sus, invaded the country between the river Halys and the sea, and brought the Ionian cities on the mainland into the Persian Empire. Later Darius, with the aid of the Phoenician navy, conquered the islands as well.

17 And in the Hellenic states that were governed by tyrants, the tyrant's first thought was always for himself, for his own personal safety, and for the greatness of his own family. Consequently security was the chief political principle in these governments, and no great action ever came out of them- nothing, in fact, that went beyond their immediate local interests, except for the tyrants in Sicily, who rose to great power. So for a long time the state of affairs everywhere in Hellas was such that nothing very remarkable could be done by any combination of powers and that even the individual cities were lacking in enterprise.

18 Finally, however, the Spartans put down tyranny in the rest of Greece, most of which had been governed by tyrants for much longer than Athens. From the time when the Qorians first settled ~there had been a particularly long period of political disunity; yet the Spartan constitution goes back to a very early date, and the country has never been ruled by tyrants. For rather more than 400 years, dating from the end of the late war, they have had the same system of government, and this has been not only a source of internal strength, but has enabled them to inter­ vene in the affairs of other states.

Not many years after the end of tyrannies in Hellas the battle of Marathon was fought between the Persians and the Athenians. Ten years later the foreign enemy returned with his vast armada for the conquest ofHellas, and at this moment of peril the Spartans, since they were the leading power, were in command of the allied Hellenic forces. In face of the invasion the Athenians decided to abandon their city; the broke u t e , took to their ships, and became a people o · ors. It was by a common eHOrt that tlie oreign invasion wa$ repelled; but not long afterwards the Hellenes - both those who had fought in the war together and those who later revolted from the King of Persia - split into two divisions, one group following ~ns and the other ~parta. These were

~

BOOK ONE 46 the two most owerful states, one bein su reme on land,

the other on the sea. or a ort ttme the war-time a iance he d togethef."but it was not long before quarrels took place and Athens and Sparta, each with her own allies, were at war with each other, while among the rest of the Hellenes states that had their own dif­ ferences now joined one or other of the two sides.7 So from the end of the Persian War till the beginning of the Peloponn_sllil.n ~ ~ome intervals of peace, on the whole these tw~ Powers were either fightin with each other or ~uttm

mvn revolts among t tcir a ies. they were consequently in a high state of military preparedness and had gained their military

experience in the hard school of dang0 19 ~The Spartans did not make their alltes pay tribute, but saw to it~

that they were governed by oligarchies who would work in the Spartan interest. Athens, on the other hand, had in the course of time taken over the fleets of her allies {except for those of Chio~ and Lesbos) and had made them pay contributions of money in­ stead. Thus the forces available to Athens alone for this war were greater than the combined forces had ever been when the alliance

was still intact. ao\ In investigating past history, and in forming the conclusions

which I have formed, it must be admitted that one cannot rely on every detail which has come down to us by way of tradition. People are inclined to accept all stories of ancient times in an un­ critical way - even when these stories concern their own native countries. Most people in Athens, for instance, are under the im­ pression that Hipparchus, who was killed by Harmodius and Aristogiton, was tyrant at the time, not realizing that it was Hippias who was the eldest and the chief of the sons of Pisistratus, and that Hipparchus and Thessalus were his younger brothers. What happened was this: on the very day that had been fixed for their attempt, indeed at the very last moment, Harmodius and Aristogeiton had reason to believe that Hippias had been informed of the plot by some of the conspirators. Believ­ ing him to have been forewarned, they kept away from him, but, as they wanted to perform some daring exploit before they were arrested themselves, they killed Hipparchus when they

7- Ser Appendix 1.

Introduction 4-7

found him by the Leocorium organizing the Panathenaic pro­

cession.s The rest of the Hellenes, too, make many incorrect assmnptions

not only about the dimly remembered past, but also about con­ temporary history. For instance, there is a general belief that the kings of Sparta are each entitled to two votes, whereas in fact they have only one; and it is believed, too, that the Spartans have a company of troops called 'Pitanate'. Such a company has never existed. Most people, in fact, will not take trouble in finding out the truth, but are much more inclined to accept the first story they hear.o

:u However, I do not think that one will be far wrong in accepting the conclusions I have reached from the evidence which I have put forward. It is better evidence than that of the poets, who exaggerate the importance of their themes, or of the prose chroniclers, who are less interested in telling the truth than in catching the attention of tl_teir public, whose authorities cannot be checked, and whose subject-matter, owing to the passage of time, is mostly lost in the unreliable streams of mythology. We may claim instead to have used only the plainest evidence and to have reached ·conclusions which are reasonably accurate, considering that we have been deal­ ing with ancient history. As for this present war, even though people are apt to think that the war in which they are fighting is the greatest of all wars and, when it is over, to relapse again into their admiration of the past, nevertheless, if one looks at the facts themselves, one will see that this. was the greatest war of all.

u lntJUsllistory I have made use of set speeches some of which were delivered just before and others during the war. I have found it difficult to remember the precise words used in the speeches which I listened to myself and my various informants have ex­ perienced the same difficulty; so my method has been, while keep­ ing as closely as possible to the general sense of the words that . were actually used, to make the speakers say what, in my opinion, was called for by each situation.•o

8. In VJ, SJ-9 there is a lengthy digression on the assassination of Hipparchus in SI4 B.C.

9· See the Introduction, p. IS. 10. See the Introduction, pp. :as-9.

48 BOOK ONB

And with regard to my factual reporting of the events of the war I have made it a principle not to write down the first story that came my way, and not even to be guided by my own general impressions; either I was present myself at the events which I have described or else I heard of them from eye-witnesses whose reports I have checked with as much thoroughness as possible. Not that even so the truth was easy to discover: different eye-witnesses give different accounts of the same events, speaking out of partiality for one side or the other or else from imperfect memories. And it may well be that my history will seem less easy to read because of the absence in it of a romantic element. {it will be enough for me, however, if these words of mine are judged useful by those

~ who want to understand clearly the events which happened in the past and which (human nature being what it is) will, at some time or other and in much the same ways, be repeated in the futtt~~y work is no_t...;Lpiece of writing designed to meet the taste of anj mmediate public, but was done to last for " ~ver~

::a3 ,Th!.g~t war J!!!he past was the Persi~; yet in this war the decision was reached quickly as a result of two naval battles and two battles on land.J1te Peloponnesian War, on the other hand, not only lasted for a long time, but throughout its course brought ~suffering for Hell~ever before had~so

-many cities been captured and then devastated, whether by foreign armies or by the Hellenic powers themselves (some of these cities, after capture, were resettled with new inhabitants); never had there been so many exiles; never such loss of life - both in the actual warfare and in internal revoluttons}Old stories of past prodigies, which had not found much co~mation in recent experience, now became credible. Wide areas, for instance, were affected by violent earthquakes; there were more frequent eclipses of the sun than had ever been recorded before; in various parts of the country there were extensive droughts followed by famine; and there was the plague which did more harm and destroyed more life than almost any other single factor. All these calamities fell together upon the Hellenes after the outbreak of war.

War be an when the Athenians and the Pelo onnesi broke the Thirty Y cars Truce w ic a een made after the capture of ..,.-- __,

Tht Dispute over Epidamnus 43.5-3 49

THB DISPUTE OVBR BPIDAMNUS

:&4 The city ofEpidamnus is on the right of the approach to the Ionic Gulf. It is in foreign territory that is inhabited by an Illyrian race called the Taulantians. The place is a colony of Corcyra and it was founded by Phalius, the son of Eratodeides, a Corinthian of the family of the Heraclids. In accordance with the old custom, the founder had been invited from the mother city. Among the colon­ ists there were also a certain number of Corinthians and some other

Dorians. As time went on Epidamnus became both powerful and popu-

lous; but there followed many years of political unrest, caused, they say, by a war with the foreign inhabitants of the country. As a result of this Epidamnus declined and lost most of her power. Pinally,just before the war between Athens and Sparta, the demo­ cratic party drove out the aristocratic party,' who then went over to the foreign enemies of the city and joined them in making piratical attacks on it both by sea and by land. The democrats in­ side the city now found themselves in difficulties and sent an embassy to Corcyra, begging their mother country not to allow them to perish, and asking for help both in making some settle­ ment with the exiled party and in putting an end to the war with the foreigners. The ambassadors took up their position in the temple of Hera in Corcyra, and there made their requests, but th~

n. Io <446-S B.c.

so BOOK ONB

people of Corcyra refused to receive the ambassadors and sent them back without having achieved anything.

2.5 When the people in Epidamnus realized that no help was forth­ coming from Corcyra, they were at a loss how to deal with the situation. They therefore sent to Delphi to inquire from the god whether they should hand over their city to the Corinthians, who had founded it, and so get help from that quarter. The reply from Delphi was that they should hand over their city and accept the leadership of Corinth. So, in obedience to the oracle, they sent to Corinth, and made over the colony to the Corinthians. They pointed out that the original founder had come from Corinth; they made public the reply which they had received from Delphi, and they begged the Corinthians to come to their help and not allow them to be destroyed.

The Corinthians agreed to come to their assistance. They felt they had a good right to do so, since they regarded the colony as be­ longing just as much to them as to Corcyra; and at the same time they hated the Corcyraeans because they failed to show to Corinth the respect due from a colony to the mother city. Unlike their other colonies, the Corcyraeans did not give to Corinthians the usual rights and honours at public festivals or allow them the correct facilities for making sacrifices. Instead they looked down upon their mother city, claiming that their fmancial power at this time made them equal with the richest states in Hellas and that their military resources were greater than those of Corinth. In particular they boasted of their naval superiority, sometimes even basing this claim on the~ that those famous sailors the Phaeacians had inhabited~ before them. This belief did in fact encourage them to give particular attention to their navy, which was by no means an inconsiderable one. They had, at the outbreak of war, a fleet of 120 triremes.

:a6 All this caused ill feeling, and so the Corinthians were glad enough to send to Epidamnus the help required. They advertised for volunteers to settle there, and sent out a force consisting of Ambraciots, Leucadians, and their own citizens. This force marched by land to Apollonia, a Corinthian colony, avoiding the sea route out of fear that they might be intercepted by the Corcyraeans.

When the Corcyraeans discovered that the settlers and the

The Dispute over Epidamnus 435-3 SI ~

troops had arrived at and that the colony had been handed over to rint ey reacted violently. As soon as the news arrived they put to sea with twenty-five ships, which were 100n followed by another fleet. Sailing up to Epidamnus, they demanded in the most threatening and abusive language first that the Epidamnians should reinstate the exiled party. These exiles, meanwhile, had come to Corcyra, had appealed to the claims of their family connections (pointing out the tombs of their own an­ cestors there), and begged for help in being brought back. Secondly they demanded that the Epidamnians should send away the troops and settlers that had come from Corinth.

The Epidamnians rejected both demands, and the Corcyraeans began operations against them with a fleet offorty ships. They had with them the exiles, whom they promised to restore to power, and also the Ulyrian army. Taking up their positions in front of the city, they proclaimed an offer ofimmunity to all, whether citizem or not, who would abandon the city; those who failed to take ad­ vantage of the opportunity would be treated as enemies. Then, since there was no response to this offer, they began to besiege the city, which stands on an isthmus.

0.7 Messengers soon arrived at Corinth with the news that Epidam­ nus was being besieged, and the Corinthians began to equip a relief force. At the same time they advertised for volunteers to form a new colony at Epidamnus. Those who went out there were to have absolutely equal rights, and those who were not prepared to sail at once, but still wanted to have a share in the colony, could buy this share, together with the right of remaining behind, by putting down the sum of fifty Corinthian drachmae. There was a wide response to this offer both from people who wanted to sail at once and from people who paid the deposit. Various cities were asked to help with ship~ to escort the convoy in case the Corcyraeans attempted to intercept it. Megara provided eight ships; Pale, the Cephallenian city, provided four; five ships came from Epidaurus, one from Hermione, two from Troezen, ten from Leucas, and eight from Ambracia. The Thebans and Phliasians were asked to provide money, the Eleans were asked for money and also for bulls. The Corinthians themselves equipped a fleet of thirty ships

and 3,000 hoplites.

52 BOOK ONB

28 When the Corcyraeans heard of these preparations they sent an embassy to Corinth, accompanied by some envoys from Sparta and Sicyon to support them. There they demanded that Corinth should withdraw her troops and colonists from Epidamnus, since Epidamnus was no concern ofhers. They were prepared, however, if Corinth wished to put in a counter claim, to accept arbitration. Cities in the Peloponnese should be chosen by mutual agreement to act as arbitrators, and the colony should go to whichever side the arbitrators awarded it. Alternatively, they proposed referring the matter to the oracle at Delphi. They urged Corinth not to start a war, saying that, if she did, they themselves, through no fault of their own, would be forced in sheer self-defence to make friends elsewhere and in quarters where they had no wish to make friends.

The Corinthian reply to this was that if Corcyra withdrew the fleet and the foreign army from Epidamnus, then discussion might be profitable; but it was quite absurd to talk of arbitration while the city was still being besieged.

The Corcyraeans countered by saying that 'if the Corinthians also withdrew their forces from Epidamnus, they would do as was suggested. Or, they were prepared to let both sides stay 'in their present positions and to arrange an armistice to remain in opera• tion until the result of the arbitration was declared.

29 None of these proposals was acceptable to the Corinthians. By this time their ships were manned and their allies were ready. They sent in front of them a herald to declare war, and then set sail with a force of seventy-five ships and 2,000 hoplites to fight against the Corcyraeans at Epidamnus. The Beet was under the command of Aristeus, the son of Pellichas, Callicrates, the son of Callias, and Timanor, the son ofTimanthes. The land forces were commanded by Archetimus, the son of Eurytimus; a~d Isarchidas, the son of Isarchus.

They sailed on as far as Actium in Anactoria, at the mouth of the Ambracian Gulf, where the temple of Apollo stands. Here they were met by a herald from the Corcyraeans who had sailed out in . a light boat with instructions to urge them not to attack. At the same time the Corcyraeans were manning their ships; they had fitted new crossbeams in the old vessels to make them sea-worthy and had seen to it that the rest of their fleet was ready for action.

The Dispute over Corcyra 433 Sj

By the time their herald had returned and reported that his offers of peace had been rejected, the ships, eighty of them in all, were manned (forty were still engaged in the siege ofEpidamnus). They then put out to sea against the enemy, formed line, and went into action. The result of the engagement was a decisive victory for the Corcyraeans, who destroyed fifteen Corinthian ships. It happened that on the very saiue day tht: besiegers ofEpidamnus had forced the city to surrender, the terms being that all foreign troops and settlers in the garrison should be sold as slaves and that Corinthian citizens should be held as prisoners pending a further decision.

30 After the battle the Corcyraeans put up a trophy on Leukimme, a headland of Corcyra. They then put all their prisoners to death, with the exception of the Corinthians, whom they still kept in custody.

The Corinthians and their allies went back home after their defeat in the sea battle, and now Corcyra had complete control of the seas in her own area. A Corcyraean fleet descended on Leucas, a colony of Corinth, and laid its territory waste. They also burnt Cyllene, the Elean port, because the Eleans had provided Corinth with ships and money. So for most of the time after the battle the Corcyraeans kept control of the sea and sent fleets to attack the allies of Corinth. Finally, however, at the beginning of the follow­ ing summer, Corinth, seeing the difficulties in which her allies were placed, sent out a fleet and an army. This force, in order to protect Leucas and the other friendly cities, held and fortified posi­ tions at Actium and round Chimerium in Thesprotis. The Cor­ cyraeans, also with naval and land forces, took up positions opposite them at Leukimme. Here they stayed for the rest of the summer, neither side making any move, and it was not until the beginning of winter that they both retired to their home bases.

THE DISPUTE OVBR CORCYRA

31 In Corinth tempers were running high over the war with Corcyra . All through the year following the sea battle and in the year after that the Corinthians were building ships and doing everything possible to increase the efficiency of their navy. Rowers were

S4 BOOK ONB

collected from the Peloponnese itself, and good terms were offered to bring them also from the rest of Hellas.

In Corcyra the news of the preparations provoked alarm. They had no allies in Hellas, since they had not enrolled themselves either in the Spartan or in the Athenian league. They decided therefore to go to Athens, to join the A then ian alliance, and see whether they could get any support from that quarter.

When the news of this move reached Corinth, the Corinthians aho sent representatives to Athens, fearing that the combined strength of the navies of.Athens and Corcyra would prevent them from having their own way in the war with Corcyra. An assembly was held and the arguments on both sides were put forward. The representatives of Corcyra spoke as follows:

32 'Athenians, in a situation like this, it is right and proper that first of all certain points should be made dear. We have come to ask you for help, but cannot claim that this help is due to us because of any great services we have done to you in the past or on the basis of any existing alliance. We must therefore convince you first that by giving us this help you will be acting in your own interests, or certainly not against your own interests; and then we must show that our gratitude can be depended upon. If on all these points you fmd our arguments unconvincing, we must not be surprised if our mission ends in failure.

'Now Corcyra has sent us to you in the conviction that in ask­ ing for your alliance we can also satisfy you on these points. What has happened is that our policy in the past appears to have been against our own pre~ent interests, and at the same time makes it look inconsistent of us to be asking help from you. It certainly looks inconsistent to be coming here to ask for help when in the past we have deliberately avoided all alliances; and it is because of this very policy that we are now left entirely alone to face a war with Corinth. We used to think that our neutrality was a wise thing, since it prevented us being dragged into danger by other people's policies; now we see it clearly as a lack of foresight and as a source of weakness.

'It is certainly true that in the recent naval battle we defeated the Corinthians single-handed. But now they are coming against us with a much greater force drawn from the Peloponnese and from

The Dispute over Corcyra 433 ss the rest of Hellas. We recognize that, if we have nothing but our own national resources, it is impossible for us to survive, and we can imagine what lies in store for us if they overpower us. We are therefore forced to ask for assistance, both· from you and from everyone else; and it should not be held against us that now we have faced the facts and are reversing our old policy of keeping ourselves to ourselves. There is nothing ·sinister in our action; we

merely recognize that we made a mistake. u • If you grant our request, you will find that in many ways it wat

a good thing that wr made it at this particular time. First of all, you will not be helping aggressors, but people who are the victims of aggression. Secondly, we are now in extreme peril, and if you welcome our alliance at this moment you will win our undying gratitude. And then, we are, a~ter you, the greatest naval power in Hellas. You would have paid a lot of money and still have been very grateful to have us on your side. Is it not, then, an extraordi­ nary stroke of good luck for you (and one which will cause heart­ burning among your enemies) to have us coming over voluntaril}' into your camp, giving ourselves up to you without involving you in any dangers or any expense? It is a situation where we, whom you are helping, will be grateful to you, the world in general will admire you for your generosity, and you yourselves will be stronger than you were before. There is scarcely a case in history where all these advantages have been available at the same time, nor has it often happened before that a power looking for an alliance can say to those whose help it asks that it can give as much honour and as much security as it will receive.

'In case of war we should obviously be useful to you, but some of you may think that there is no immediate danger of war. Those who think along those lines are deceiving themselves; they do not see the facts that Sparta is frightened of you and wants war, that Corinth is your enemy and is also influential at Sparta. Corinth has attacked us first in order to attack you afterwards. She has no wish to make enemies of us both at once and find us standing to­ gether against her. What she wants is to get an initial advantage over you in one of two ways- either by destroying our power or by forcing us to use it in her interests. But it is our policy to be one move ahead, which is why we want you to accept the alliance

s6 BOOK ONB

which we offer. It is better to have the initiative in these matters­ to take our own measures first, rather than be forced to counter the intrigues that are made against us by others.

34 'If the Corinthians say that you have no right to receive one of their colonies into your alliance, they should be told that every colony, if it is treated properly, honours its mother city, and only becomes estranged when it has been treated badly. Colonists are not sent abroad to be the slaves of those who remain behind, but to be their equals. And it is quite clear that Corinth was in the wrong so far as we are concerned. We asked them to settle the affair of Epidamnus by arbitration; but they chose to prosecute their claims by war instead of by a reasonable settlement. Indeed, the way in which they are treating us, their kinsmen, ought to be a warning to you and ought to prevent you from falling into their deceitful traps or listening to what may appear to be their straight­ forward demands. ~s concessions to one's enemies, one regrets it afterwards, and the fewe~e safer one 1s hkely f01>e:

3S -It is not a breach of your treaty with Sparta if you receive us into your alliance. We are neutrals, and it is expressly written down in your treaty that any Hellenic state which is in this condition is free to ally itself with whichever side it chooses. What is really monstrous is a situation where Corinth can find sailors for her ships both from her own allies and from the rest ofHellas, including in particular your own subjects, while we are shut off from a perfeccly legitimate alliance, and indeed from getting help from anywhere: and then, on top of that, they will actually accuse you of behaving illegally if you grant our request. In fact it is we who shall have far greater reasons to complain of you if you are not willing to help us; you will be rejecting us, who are no enemies of yours, in the hour of our peril, and as for the others, who are enemies of yours and are also the aggressors, you will not only be doing nothing to stop them, but will actually be allowing them to build up their strength from the resources of your own empire. Is this right? Surely you ought either to stop them from engaging troops from your own subjects, or else to give us, too, whatever assistance you think proper. Best of all would be for you to receive us in open alliance and help us in that way.

The Dispute over Corcyra 433 57

'We have already suggested that such a course would be very much in your own interests. Perhaps the greatest advantage to you is that you can entirely depend on us because your enemies are the same as ours, and strong ones, too, quite capable of doing damage to those who revolt from them. And then it is quite a different matter for you if you reject alliance with a naval power than if you do the same thing with a land power. Your aim, no doubt, should be, if it were ossible to e else havin a na at all: t next est thin is to have on our side the stron est na that there is.

36 'Some of you may admit that we have shown that the alliance would be in your interests, and yet may still feel apprehensive about a breach of your treaty with Sparta. Those who think in this way should remember that, whether you feel apprehensive or not, you will certainly have become stronger, and that this fact will make your enemies think twice before attacking you; whereas if you reject us, however confident you may feel, you will in fact be the weaker for it, and consequently less likely to be treated with re­ spect by a strong enemy. Remember, too, that your decision is going to affect Athens just as much as Corcyra. At the moment your thoughts are on the coming war- a war, in fact, which has almost broken out already. Certainly you will not be showing very much foresight for your own city if, at this time, you are in two minds whether to have on your side a power like Corcyra, whose friendship can be so valuable and whose hostility so dangerous to you. Apart from all other advantages, Corcyra lies in an ex­ cellent position on the coastal route to Italy and Sicily, and is thus able to prevent naval reinforcements coming to the Pelo­ ponnese from there, or going from the Peloponnese to those countries.

'The whole thing can be put very shortly, and these few words will give you the gist of the whole argument why you should not abandon us. There are three considerable naval powers in Hellas - Athens, Corcyra, and Corinth. If Corinth gets control of us first and you allow our navy to be united with hers, you will have to fight against the combined fleets of Corcyra and the Peloponncse. But if you receive us into your alliance, you will enter upon the war with our ships as well as your own.'

ss BOOK ONB

After this speech from the Corcyraean side, the representative of 37 Corinth spoke as follows: 'These Corcyraeans have not confined

their argument to the lfUestion of whether or not you should ac­ cept their alliance. They have named us as aggressors and have stated that they are the victims of an unjust war. Before, therefore, we go on to the rest of our argument, we must deal first with these two points. Our aim will be to give you a clear idea of what exactly we are claiming from you, and to show that there are good reasons why you should reject the appeal of Corcyra.

' "Wisdom" and" Moderation" are the words used by Corcyra in describing her old policy of avoiding alliances. In fact the mo­ tives were entirely evil, and there was nothing good about them at all. She wanted no allies because her actions were wrong, and she was ashamed of calling in others to witness her own misdoings. The geographical situation of Corcyra gives its inhabitants a certain independence. The ships of other states are forced to put in to their harbours much more often than Corcyraean ships visit the harbours of other states. So in cases where a Corcyraean has been guilty of injuring some other national, the Corcyraeans are themselves their own judges, and there is no question of having the case tried by independent judges appointed by treaty .... So this neutrality of theirs, which sounds so innocent, was in fact a disguise adopted ~ preserve them from having to share in the wron =<loings of others, 'l:ut in or e o tve t em a r ectl free and to do wron them· se ves, ma 'ng awa with other eo le's ~~by orce, when l strong enough, cheatml!: them. whenever thev can man· a e to dOso, and en (lvin t an vesti e of shame. Yet 1 t ey really were the honourable people they preten t o be;-­ this very independence of theirs would have given them the best possible opportunity of showing their good qualities in the rela· tions of common justice.

38 'In fact they have not acted honourably either towards us or to- wards anyone else. Though they are colonists of ours, they have never been loyal to us and are now at war with us. They were not sent out in the first place, they say, to be ill treated. And we say that we did not found colonies in order to be insulted by them, but rather to retain our leadership and to be treated with proper respect. At all events our other colonies do respect us, and indeed they treat

The Dispute over Corcyra 433 59

6o BOOK ONB

not be right or just for you to receive them as allies. Though there may be a clause in the treaty stating that any city not included in the original agreement is free to join whichever side it likes, this cannot refer to cases where the object of joining an alliance is to injure other powers; it cannot refer to a case where a city is only looking for security because it is in revolt, and where the result of accepting its alliance, if one looks at the matter dispassionately, will be, not peace, but war. And this is what may well happen to you, if you will not take our advice. You would not only be help­ ing them, but making war on us, who are bound to you by treaty. If you join them in attacking us, we shall be forced to defend ourselves against you as well as against them.

'The right course, surely, is either for you to preserve a strict neutrality or else to join us against them. At least you have treaty obligations towards Corinth, whereas you have never even had a peace trea · Corcyra. What you ought not to do is to estab- lish a recedent which~ o ive into its alliance t e revolte other ower. At the time w.hen Samos revolted from you and when the Pe oponnesian states were divided on the question whether to help them or not, we were not one of those who voted against you; on the contrary, we openly opposed the others and said that every power should have the right to control its own allies. Now, if you are going to welcome and assist people who have done wrong to us, you will find just as many of your own people coming over to our side, and you will be establishing

41 a precedent that is likely to harm you even more than us. All this we have a perfect right to claim from you by Hellenic law and custom. We should like also to give you some advice and to men­ tion that we have some title to your gratitude. We are not enemies who are going to attack you, and we are not on such friendly terms that such services are quite normal. We say, therefore, that the time has come for you to repay us for what we did for you in

the past. 'You were short of warships when you were fighting Aegina,

just before the Persian invasion. Corinth then gave you twenty ships. As a result of this act of kindness you were able to conquer Aegina, and as a result of our other good tum to you, when we prevented the Peloponnesian states from helping Samos, you were

The Dispute Ot't' Corcyra 433 61

able to punish that island. And these acts of ours were done at critical periods, periods when people are very apt to tum upon their enemies and disregard every other consideration except vic­ tory. At such times people regard even former enemies as their friends, so long as they are on their side, and even genuine friends as their enemies, if they stand in their way; in · fact their over­ mastering desire for victory makes them neglect their own best

interests.

4 , 'We should like you to thiuk carefully over these points; we

should like your young men to ask their elders about them, and for you to decide that you ought to behave towards us as we have behaved towards you. Do not think: "the Corinthians are quite right in what they say, but in the event of war all this is not in our interest." It is generally the best policy to make the fewest errors of judgement, and you must remember that, though Corcyra is try­ ing to frighten you into doing wrong by this idea of a coming war, there is no certainty that a war will come. You may think that Corinth will be your enemy in the future, but it is not worth your while to be carried away by this idea and to make open enemies of us now. A much wiser course would be to remove the suspicions which we already feel towards you in connection with Megara. And you will find that an act of kindness done at the right moment has a power to dispel old grievances quite out of propor-

tion to the act itself. 'Do not be influenced by the fact that they are offering you a

great naval alliance. The power that deals fairly with its equals finds a truer security than the one which is hurried into snatching

43 some apparent but dangerous advantage. We ourselves are now in the position that you were in at the time when, during the discus­ sions at Sparta, we laid down the principle that every power should have the right to punish its own allies. We claim that you should uphold this principle, and, since our vote helped you then, you should not injure us now by voting against us. No, you should deal with us as we have dealt with you, and you should be con­ scious that we are in one of those critical situations where real friendship is to be gained from helping us and real hostility from opposing us. Do not go against us by receiving these Corcyraeans into your alliance. Do not aid and abet them in their crimes. Thus

62 BOOK ONE

you will be acting as you ought to act and at the same time you will be making the wisest decision in your own interests.'

44 This was the speech of the Corinthian delegation. The Athen­ ians, after listening to both sides, discussed the matter at two assemblies. At the first of these, · opinion seemed to incline in favour of the Corinthian arguments, but at the second thrre was a change, and they decided on entering into some kind of alliance with Corcyra. This was not to be a total alliance involving the two parties in any war which either of them might have on hand; for the Athenians realized that if Corcyra required them to join in an attack on Corinth, that would constitute a breach of their treaty with the Pelopmmese. Instead the alliance was to be of a defensive character and would only operate if Athens or Corcyra or any of their allies were attacked from outside.

The general belief was that, whatever happened, war with the Peloponnese was bound to come. Athens had no wish to see_the strong navy ofCorcyra ass into the hands of Cormth. At the same time s e was not averse from letting t e two Powers weaken each other by fighting together; since in this way, if war did come, Athens herself would be stronger in relation to Corinth and to the other naval Powers. Then, too, it was a fact that Corcyra lay very conveniently on the coastal route to Italy and Sicily.

45 So, with these considerations in mind, Athens made her alliance with Corcyra. The Corinthian representatives returned to Corinth, and soon afterwards Athens sent ten ships as a reinforcement to Corcyra. These ships were under the command ofLacedaimonius, the son of Cimon, Diotimus, the son of Strombichus, and Pro teas, the son ofEpicles. Their instructions were to avoid battle with the Corinthians except under the following circumstances. If the Cor­ inthians sailed against Corcyra with the intention oflanding on the island itself or at any point in Corcyraean territory, then they were to do whatever they could to prevent it. These instructions were given in order to avoid breaking the existing treaty.

46 The ten ships reached Corcyra, and now the Corinthians had completed their preparations and sailed for the island with a fleet of ISO ships. Ten of these came from Elis, twelve from Megara, ten from Leucas, twenty-seven from Ambracia, one from Anac­ torium, and ninety from Corinth hersel£ Each contingent had its

The Dispute over Corcyra 433 63

own officers; the Corinthian admiral, who had four subordinate commanders, was Xenoclides, the son of Euthycles.

This fleet sailed out from Leucas to the mainland opposite Cor­ cyra and came to anchor at Chimerium in the territory ofThes­ protis. There is a harbour here, and above it, at some distance from the sea, is the city ofEphyre in the Elean district. Ncar Ephyre the waters of the Acherusian Lake flow into the sea. It gets its name from the river Acheron, which flows through Thesprotis and falls into the lake. The other river in the district is the Thyamis, which forms the boundary between Thesprotis and Cestrine . .Between the mouths of these two rivers is the high promontory of Chimer­ ium. It was at this point of the mainland that the Corinthians came to anchor and made an encampment.

47 The Corcyraeans, as soon as they heard of their enemies' ap­ proach, manned 110 ships, commanded by Miciades, Aisimides, and Eurybatus, and made a camp on one of the group of islands which are called' Sybota'. The ten Athenian ships were with them. Their land forces were posted on the headland of Leukimme and had been reinforced by a contingent of 1,000 hoplites from Zacyn­ thus. The Corinthians, too, on the mainland received considerable reinforcements from the natives of those parts, who had always been on friendly terms with them.

48 When the Corinthians had finished their preparations, they took with them rations for three days and put out to sea by night from Chimerium with the intention of engaging the enemy. At dawn they came in sight of the Corcyraean ships already in the open sea and bearing down upon them. As soon as they saw each other, both sides took up their positions for battle. The Athenian ships were on the right of the Corcyraean line, which otherivise con­ sisted of their own ships in three squadrons, each under the com­ mand of one of their admirals. This was the Corcyraean order of battle. On the other side the ships of Megara and of Ambracia were on the right, the other allies were variously distributed in the centre, and the Corinthians themselves, with the best ships at their disposal, held the left of the line, facing the Athenians and the right wing of the Corcyraeans.

49 Then, after the signals had been hoisted on both sides, they joined battle. The fighting was of a somewhat old-fashioned kind,

64 BOOK ONB

since they were still behindhand in naval matters, both sides having numbers ofhoplites 12 aboard their ships, together with archers and javelin throwers. But the fighting was hard enough, in spite of the lack of skill shown.: indeed, it was more like a battle on land than a naval engagement. When the ships came into collision it was diffi­ cult for them to break away clear, because of the number engaged and of their close formation. In fact both sides relied more for victory on their hoplites, who were on the decks and who fought a regular pitched battle there while the ships remained motionless. No one attempted the manoeuvre of encirclement; in fact it was a battle where courage and sheer strength played a greater part than scientific methods. Everywhere in the battle confusion reigned, and there was shouting on all sides.

The Athenian ships would come. up in support of the Cor­ cyraeans whenever they were hard pressed and would so help to alarm their enemies, but they did not openly join the battle, since the commanders were afraid of acting contrary to the instructions they had received at Athens.

The right of the Corinthian line was in the greatest difficulties. Here a Corcyraean squadron of twenty ships routed their enemies and drove them back in confusion to the mainland. Sailing right up to their camp, they landed, set fire to the empty tents, and plundered the property they found there. Here, then, the Cor­ cyraeans won a victory and the Corinthians and their allies suffered a defeat. But on the left, where the Corinthians themselves were, things went very differently. The Corcyraeans were in any case in inferior numbers, and they also lacked the support of the twenty ships engaged in the pursuit. And now the Athenians, seeing that the Corcyraeans were in difficulties, began to support them more openly. At first they refrained from actually ramming any Corin­ thian ship; but finally, when there was no doubt about the defeat and the Corinthians were still pressing on, there came a point where everyone joined in and nothing was barred. Thus a situation in­ evitably came about where Corinthians and Athenians were openly fighting with each other.

u. The hoplites were the heavily accoutred infantry. Since: they were responsible for providing their own arms and armour, they wert' drawn solely from the wealthier sections of thr. population.

The Dispute over Corcyra 433 6s

so After their victory, the Corinthians, instead of taking into tow and dragging away the ships that they had put out of action, turned their attention to the men. They sailed in and out of the wreckage, killing rather than taking prisoners. Thus they unknow­ ingly killed some of their own friends, since they did not realize that those on the right of their line had been defeated. Many ships had been engaged on both sides and the action had been an exten­ sive one, so that, once battle was joined, it was not easy to make out who were winning and who were being defeated. Indeed, so far as numbers of ships were concerned, this was the biggest battle that had ever taken place between two Hellenic states.

After they had driven the Corcyraeans to the land, the Corin­ thians gave their attention to the wrecks and to their own dead, most of whom they were able to recover and bring back to Sybota, not an inhabited place, but a harbour in Thesprotis, where the land army of their native allies was stationed in their support. They then formed up again and sailed out against the Corcyraeans.

The Corcyraeans, fearing that they might attempt to make a landing on their island, came out to meet them with every avail­ able ship, including the ten Athenian ships as well as the remainder of their own fleet.

It was already late in the day, and both sides had sung the paean before attacking, when suddenly the Corinthian ships began to back water. They had seen in the distance twenty more Athenian ships approaching. These had been sent out later from Athens to reinforce the original ten, since the Athenians feared (quite rightly, as it turned out) that the Corcyraeans might be defeated and that

51 their own ten ships would not be enough to support them. It was this new force that the Corinthians saw. They suspected that they came from Athens, and thought that there might be still mor~ behind the ships that were visible. Therefore they began to retire.

The Corcyraeans were making their attack from a direction where visibility was not so good, and had not sighted the ships. They were amazed when they saw the Corinthians backing water. Finally someone sighted them and shouted out that there were ships ahead. Then they also retired, since it was already getting dark and the Corinthians had turned and broken off contact with them. The Corcyraeans went back to their camp on Leukimme,

66 BOOK ONB

and the twenty Athenian ships, which were under the command of Glaucon, the son of Leagrus, and Andocides, the son of Leo­ goras, sailed up to their camp, making their way through the wrecks and the dead bodies. They arrived not very long after they had originally been sighted, but it was now night and the Cor­ cyraeans feared that they might be enemy ships. However, they were recognized and came safely to anchor.

tl Next day the thirty Athenian ships with all the Corcyraean ships that could put to sea sailed out to the harbour ofSybota, where the Corinthians lay at anchor, to see whether they were prepared to fight. The Corinthians put out from shore and formed a line in the open sea. There they remained, having no intention of starting an engagement. They saw that a fresh fleet had arrived from Athens, and they were conscious of their own difficulties: the prisoners whom they had aboard their ships had to be guarded, and in the desolate place where they were there were no facilities for repair­ ing their vessels. What particularly worried them was the thought of how they were to make their voyage home. They feared that the Athenians might consider that the treaty had been broken by the recent fighting and might intercept them on their way back.

S3 They therefore decided to put some of their men, not carrying a herald's wand, on board a boat and to send them to the Athenians to find out how matters stood.

This was done, and the Corinthian messengers made the follow­ ing speech: 'Athenians, you are putting yourselves in the wrong. You are starting a war and you are not abiding by the treaty. We are here in order to deal with our own enemies, and now you are standing in our path and have taken up arms against us. Now if your intention is to prevent us from sailing against Corcyra or anywhere else that we wish, if, in other words, you intend to break the treaty, then make us who are here your first prisoners, and treat us as enemies.'

After this speech of the Corinthians, all those in the Corcyraean forces who had been within hearing shouted out in favour of making prisoners of them at once and then putting them to death. The Athenians, however, replied as follows: 'Peloponnesians, we are not starting a war and we are not breaking the treaty. These Corcyraeans are our allies, and we came here to help them. We

The Dispute over Corcyra 433 67

shall do nothing to stop you if you wish to sail in any other direc­ tion; but if you sail against Corcyra or against any part of her territory, then we shall do our best to prevent you.'

S4 When they received this reply from the Athenians, the Corin­ thians began to prepare for their voyage home. They also put up a trophy to commemorate their victory on the part ofSybota that is on the mainland. Meanwhile the Corcyraeans salvaged the wreck­ age of their ships and took up the bodies of their own dead. These had been washed towards them by the current and by a wind which got up during the night and scattered them in all directions. They then put up a trophy on the island of Sybota, claiming that the victory had been theirs.

The reasons that each side had for claiming the victory and set­ ting up a trophy were as follows. The Corinthians had had the upper hand in the fighting until nightfall: thus they had brought in most of the disabled ships and their own dead: they held at least 1,000 prisoners and they had sunk about seventy enemy ships. The Corcyraeans had destroyed about thirty ships and, after the arrival of the Athenians, they had recovered off their coast their own dead and their disabled vessels. Then on the day after the battle the Corinthians, on seeing the Athenian fleet, had backed water and retired before them, and after the Athenians had arrived, had not come out from Sybota to fight. So both sides claimed the victory.

s s On their voyage home the Corinthians took Anactorium, at the mouth of the Ambracian Gulf. It was a place in which both Cor­ inth and Corcyra had rights and it was given up to the Corinthians by treachery. Before sailing home the Corinthians put settlers of their own into Anactorium. They sold Soo of the Corcyraean prisoners who were slaves, and they kept in captivity zso whom they treated with great consideration, hoping that a time would come when they would return and win over the island to Corinth. Most of them were in fact people of great power and influence in Corcyra.

So Corcyra remained undefeated in her war with Corinth and the Athenian fleet left the island. But this gave Corindt her first cause for war against Athens, the reason bein that Athens had fought agamst ough the peace treaty wa1

still in force. .......

68 BOOK ONB

THB DISPUTE OVER POTIDAEA

56 Almost immediately aftt>rwards it happened that there was another dispute between Athens and the Pdoponnese. This also contributed to the breaking out of tbe war. It concerned the pt'oplc ofPotidaea who live on the isthmus of Pallene, and who, though colonists of Corinth, were allies of Athens in the tribme-paying class. Corinth was searching for means of retaliation against Athcus, and Athens had no illusions about the hatred felt for her by Corinth. She therefore made the following demands ofPotidaea : they were to pull down the fortifications looking towards Pallene, to send hos­ tages to Athens, to banish their Corinthian magistrates, and in future not to receive those who were sent out annually from Corinth to replace them. These demands were made because Athens feared that, under the influence of Pcrdiccas and of the Corinthians, Potidaea might be induced to revolt and might draw

S7 into the revolt the other allied cities in the Thracian area. It was directly after the sea battle off Corcyra that the Athenians took these precautions with regard to Potidaea. Corinth was now quite openly hostile, and though Perdiccas, the son of Alexander and ~~g of ~ed~~;· had in the past been a friend and an ally, he

a now en e into an enemy. This had come about because the Athenians had entered into an alliance with his brother Philip and with Derdas, who had joined forces together against Perdiccas. Perdiccas was alarmed by these moves and not only sent his agents to Sparta in order to try to involve Athens in a war with the Peloponnese, but also was approaching Corinth in order to get support for a revolt in Potidaea. He was also in communication with the Chalcidians in Thrace and with the Bottiaeans, and was urging them to revolt at the same time. All these places bordered on his own country, and his idea was that if he had them as his allies, their support would make his own military position easier.

The Athenians knew what he was doing and wished to anticipate the revolt of these cities. They were just on the point of sending out to Macedonia a force of thirty ships and 1,000 h<;>plites under the command of Archestratus, the son ofLycomedes, with other commanders. Now, these officers were instructed to take hostages

The Dispute over Potidaea 432 69 from the Potidaeans, to destroy the fortification, and to keep a close watch on the neighbouring cities so as to prevent any move­ ment of revolt.

sB Meanwhile the Potidaeans had sent representatives to Athens in the hope of persuading the Athenians not to make any alterations in the existing state of affairs. They also sent representatives with the Corinthians to Sparta in order to win support there in case it should be necessary. After long negotiations at Athens nothing. valuable was achieved; in spite of all their efforts, the Beet for Macedonia was ordered to sail against them too. The Spartan authorities, however romised t invade Attica if the Athenians attac e Potidaca. This, then, seemed to the Potidaeans to be the moment: they made common cause with the Chalcidians and the Bottiaeans and revolted from Athens.

Perdiccas, at this point, persuaded the Chalcidians to pull down and abandon their cities on the coast, and to setde inland at Olyn­ thus, making that into one big city. To those who left their homes in this way he offered the use for the duration of the war with Athens of some of his own territory in Mygdonia round Lake Bolbe. The Chalcidians therefore, after destroying their cities,

S9 settled inland and prepared for war. When the thirty Athenian ships arrived in Thrace they found that Potidaea and the other cities were already in a state of revolt. Their commanders con­ sidered that with the forces at their disposal it was impossible to make war both against Perdiccas and against the league of revolted cities; they therefore turned their attention to Macedonia, which had been their original objective. They established themselves on the coast and made war in cooperation with Philip and the brothers ofDerdas, who had invaded the country from the interior.

6o Now that Potidaea had revolted and the thirty Athenian ships were off the coast of Macedonia, the Corinthians feared that the place might be lost and regarded its safety as their own responsi­ bility. They therefore sent out a force of volunteers from Corinth itself and of mercenaries from the rest of the Peloponnese. Alto­ gether this force amounted to 1 ,6oo hoplites and 400 light troops. It was under the command of Aristeus, the son of Adeimantus, who had always been a staunch friend to the people of Potidaea. And it was largely because of his personal popularity that most of

70 BOOK ONB

the Corinthian volunteers joined the expedition. This force reached Thrace forty days after the revolt of Potidaea.

~ ~..,,

61 The Athenians also had received the news immediately after the revolt of the cities. They heard, too, of the reinforcements under ¥ steus, and they sent out against the places in revolt an arm of ~ooo ci~o~s and a Beet of for tps. · s force was commanded by Callias, the son ofcalhacles, wtth four other com­ manders. First they arrived at Macedonia, where they found that the original force of x,ooo had just captured Therme and were now besieging Pydna. They therefore joined in the operations against

,~\ , ,.;X ~~

I Pydna. The siege lasted for a time, but fmally they came to an agreement with Perdiccas and made an alliance with him. They were forced into doing this by the need to hurry on with the campaign at Potidaea and by the arrival there of Aristeus.

Leaving Macedonia, then, they came to Beroea and from there went on to Strepsa. After making an unsuccessful attempt at cap­ turing the place, they marched on by land to Potidaea. They had 3,000 hoplites of their own, apart from a large force of allies and 6oo Macedonian cavalry from the army of Philip and Pausanias. The seventy ships sailed with them along the coast. Proceeding by short marches, they reached Gigonus on the third day and camped there.

62 The people of Potidaea and · the Peloponnesian army under Aristeus had been expecting the Athenians and had made their camp on the isthmus facing Olynthus; a market for the troops had been established outside the city. The allies had chosen Aristeus as commander-in-chief of all the infantry, and given the command of the cavalry to Perdiccas. The latter had immediately once again broken his treaty of alliance with Athens and was now fighting on the side of the Potidaeans. Instead ofheing there in person, he sent Iolaus as deputy commander.

The plan of Aristeus was as follows: he would he on the isthmus with his own force and would there wait for an Athenian attack; the Chalcidians, the other allies from outside the isthmus, and the 200 cavalry ofPerdiccas were to stay in Olynthus; this force, when the Athenians attacked the positions on the isthmus, was to take them in the rear and thus place the enemy between the two armies.

However, the Athenian general Callias and his colleagues sent

The Dispute over Potidaea 432 71

out to Olynthus their Macedonian cavalry and a small force of allied troops to prevent reinforcements coming from there. They then broke up their camp and marched on Potidaea. Arriving at the isthmus, they saw the enemy making ready for battle. They, too, formed up in battle order, and soon the forces were engaged. The wing commanded by Aristeus, where the Corinthians and other picked troops were fighting, routed the troops in front of it and went after them for some distance in pursuit. But the rest of the army of Potidaeans and Peloponnesians was defeated by the Athenians and fled hack behind their fortifications. Thus, when

63 Aristeus turned back from the pursuit and saw that the other part 'of his army had been defeated, it was difficult for him to decide which was the safest direction in which to go, whether to Olynthus or into Potidaea. In the erid he decided to concentrate his troops into as small a space as possible and to force his way through into Potidaea at the double. He managed to do this by going along by the breakwater through the sea; but it was not an easy operation, as arrows and javelins were falling among his men and, though he got most of them through safely, he lost a certain number.

At the beginning of the battle, signals were shown, and those who were meant to reinforce the Potidaeans from Olynthus (which is about seven miles away and in sight of Potidaea) advanced a little way with the object of joining in. At the same time the Mace­ donian cavalry took up their positions to intercept them. But victory soon went to the Athenians, and the signals were lowered. The troops from Olynthus thereupon fell back ~gain and the Macedonians rejoined the Athenians. There was therefore no cavalry in action on either side.

After the battle the Athenians put up a trophy and granted an armistice to the Potidaeans so that they could recover their dead. Nearly 300 of the Potidaeans and their allies had been killed; the Athenians had lost ISO of their own citizens, including their general, Callias.

64 The Athenians at once built and manned a counter wall to the north of the wall across the isthmus. They did not build fortifica­ tions opposite Pallene, since they did not think they were strong enough both to man their wall on the isthmus and also to cross over to Pallene and build a wall there; they were afraid that, if they

72 BOOK ONB

divided their force in two, the Potidaeans and their allies would attack them.

When it was reported in Athens that no fortifications had been raised against Pallene, the Athenians sent out some time later a force of x,6oo citizen hoplites under the command ofPhormio, the son of Asopius. Phormio arrived at Pallene and, basing himself at Aphytis, moved slowly forward towards Potidaea, ravaging the country on his way. The Potidaeans did not come out to fight, and so he built a counter wall cutting them off from Pallene. Now, therefore, Potidaea was 6.rmly invested by land on both sides, and at the saine time Athenian ships were blockading the place from

65 the sea. Cut off as it was, Aristeus had no hope that it could survive unless some miracle happened or else events in the Peloponnese took a different tum. The advice he gave to the Potidaeans was to watch for a favourable wind and then sail away, leaving behind a garrison of soo, amongst whom the food would last longer. He himself volunteered to stay with those who were left behind. His advice, however, was not taken, and, wishing to do what he thought was best under the circumstances and at the same time to organize help from outside, he slipped through the Athenian blockade and sailed out of the town. He then lived with the Chal­ cidians and helped them in the fighting. Among his other actions, he organized an ambush near the city of Sermyle and destroyed a number of men there. He was also in touch with the Peloponnese and was trying to arrange for help from that quarter.

Phormio, now that the blockade had been completed, used his 1,6oo troops in laying waste the country of Chalcidice and Bot­ tiaea. He also captured some of their towns.

THB DBBATB AT SPARTA AND

DECLARATION OF WAR

The Debate at Sparta and Declaration of War 432 73

nesians; thtt had supported the ~evolt of a city which was in aDtance wi her and which paid hCr tribute...and they had o~y joined the Potidaeans in fig_hting against her. In spite of thiSJthe truce was still in force and war had not yet broken out. What had been done so far had been done on the private initiative of Corinth.

67 Now, however, Corinth brought matters into the open. Potidaea was under blockade, some ofher own citizens were inside, and she feared that the place might be lost. She therefore immediately urged the allies to send delegates to Sparta.13 There her own dele­ gates violently attacked the Athenians for having broken the truce and co~mmttte acts of aggression against the Peloponnese. The people o egin were on her side. Out of fear of Athens they had not sent a ormal delegation, but behind the scenes they played a considerable part in fomenting war, saying that they had not been given the independence promised to them by the treaty. The Spartans also issued an invitation to their own allies and to anyone else who claimed to have suffered from Athenian aggression. They then held their usual assembly, and gave an opportunity there for delegates to express their views. Many came forward with various complaints. In particular the delegates from Megara, after men­ tioning a number of other grievances, pointed out that, contrary to the terrns of the treaty, they were excluded from all the ports in the Athenian empire and from the market of Athens itself. The Corinthians were the last to come forward and speak, having allowed the previous speakers to do their part in hardening Spartan opinion against Athens. The Corinthian speech was as follows:

68 •spartans, what makes you somewhat reluctant to listen to us others, if we have ideas to put forward, is the great trust and confi­ dence which you have in your own constitution and in your own way of life. This is a quality which certainly makes you moderate in your judgements; it is also, perhaps, responsible for a kind of ignorance which you show when you are dealing with foreign affairs. Many times before now we have told you what we were likely to suffer from Athens, and on each occasion, instead of taking to heart what we were telling you, you chose instead to suspect our motives and to consider that we were speaking only about our own grievances. The result has been that you did not call together

13. On the procedure, see Appendix I.

74 BOOK ONB

this meeting of our allies before the damage was done; you waited until now, when we are actually suffering from it. And of all these allies, we have perhaps the best right to speak now, since we have the most serious complaints to make. We have to complain of Athens for her insolent aggression and of Sparta for her neglect of our advice.

'If there were anything doubtful or obscure about this aggression on the whole ofHellas; our task would have been to try to put the facts before you and show you something that you did not know. As it is, long speeches are unnecessary. You can see yourselves how Athens has deprived some states of their freedom and is scheming to do the same thing for others, especially among our own allies. and that she herself has for a long time been preparing for the eventuality of war. Why otherwise should she have forcibly taken over from us the control of Corcyra? Why is she besieging Poti­ daea? Potidaea is the best possible base for any campaign in Thrace, and Corcyra might have contributed a very large fleet to the Peloponnesian League.

69 'And it is you who are responsible for all this. It was you who in the first place allowed the Athenians to fortify their city and build the Long Walls after the Persian War. Since then and up to the present day you have withheld freedom not only from those who have been enslaved by Athens but even from your own allies. When one is deprived of one's liberty one is right in blaming not so much the man who puts the fetters on as the one who had the power to prevent him, but did not use it - especially when such a one rejoices in the glorious reputation of having been the liberator ofHellas.

'Even at this stage it has not been easy 'to arrange this meeting. and even at this meeting there are no definite proposals. Why are we still considering whether aggression has taken place instead of how we can resist it? Men who are capable of real action first make their plans and then go forward without hesitation while their enemies have still not made up their minds. As for the Athenians, we know their methods and how they gradually encroach upon their neighbours. Now they are proceeding slowly because they think that your insensitiveness to the situation enables them to go on their way unnoticed; you will find that they will develop their

The Debate at Sparta and Declaration of War 432 75

full strength once they realize that you do see what is happening awl:-are still doing nothing to prevent it.

\ 'You Spartans are the only people in Hellas who wait calmly on events. relying for your defence not on action but on making people think that you will act. You alone do nothing in the early atages to prevent an enemy's expansion; you wait until your enemy has doubled his strength. Certainly you used to have the reputation of being safe and sure enough: now one wonders whether this reputation was deserved. The Persians, as we know ourselves, came from the ends .of the earth and got as far as the Peloponnese before you were able to put a proper force into the field to meet them. The Athenians, unlike the Persians, live close to you. yet still you do not appear to notice them; instead of going out to meet them, you prefer to stand still and wait till you are attacked, thus hazarding everything by fighting with~onents who have grown far stronger than they were original} .

'In fact you know that the chief reason for the fai ure of the Persian invasion was the mistaken policy of the Persians them­ aelves; and you know, too, that there have been many occasions when, if we managed to stand up to Athenian aggression, it was more because of Athenian mistakes than because of any help we got from you. Indeed, we can think of instances already where those who have relied on you and remained unprepared have been ruined by the confidence they placed in you.

'We should not like any of you to think that we are speaking in an unfriendly spirit. We are only remonstrating with you, as i5 natural when one's friends are making mistakes. Real accusations must be kept for one's enemies who have actually done one harm.

70 'Then also we think we have as much right as anyone else to point out faults in our neighbours, especially when we consider the enormous difference between you and the Athenians. To our minds. you are quite unaware of this difference; you have never yet tried to imagine what sort of people these Athenians are against whom you will have to fight- how much, indeed how completely different from you; An Athenian is always an innovator, quick to form a resolution and quick at carrying it out. You, on the other hand, are good at keeping things as they are; you never originate an idea. and your action tends to stop short ofits aim. Then again,

76 BOOK ONB

Athenian daring will outrun its own resources; they will take risks against their better judgement, and still, in the midst of danger, remain confident. But your nature is always to do less than you could have done, to mistrust your own judgement, however sound it may be, and to assume that dangers will last for ever. Think of this, too: while you are hanging back, they never hesi­ tate; while you· stay at home, they are always abroad; for they think that the farther they go the more they will get, while you

·think that any movement may endanger what you have already. If they win a victory, they follow it up at once, and if they suffer a defeat, they scarcely fall back at all. As . for their bodies, they regard them as expendable for their city's sake, as though they were not their own; but each man cultivates his own intelligence, again with a view to doing something notable for his city. If they aim at something and do not get it, they think that they have been depriv~J of what belonged to them already; whereas, if their enterprise is successful, they regard that success as nothing com­ pared to what they will do next. Suppose they fail in some under­ taking; they make good the loss immediately by setting their hopes in some other direction. Of them alone it may be said that they possess a thing almost as soon as they have begun to desire it, so quickly with them does action follow upon decision. And so they go on working away in hardship and danger all the days of their lives, seldom enjoying their possessions because they are always adding to them. Their view of a holiday is to do what needs doing; they prefer hardship and activity to peace and quiet._!!!_!. word, they are by nature incapable of either living ~quiet life themselves or of allowing anyone else to do so.

71 -.That is the character of the c1ty which is opposed to you. Yet you still hang back;you will not see that the likeliest way of secur­ ~ is this: only to use one's ower in the caus of ustree:but ~o make It er ec am t at one is reso ved tolerate aggres­ ~On the contrary, your i ea of proper behaviour is, first y, to avoid harming others, and then to avoid being harmed yourselves, even if it is a matter of defending your own interests. Even if you had on your frontiers a power holding the same principles as you do, it is hard to see how such a policy could have been a success. But at the present time, as we have just pointed out to you, your

The Debate at Sparta and Declaration of War 432 77

are. ---<y;1r inactivity has done harm enough. Now let there be an

end of it. Give your allies, and especially Potidaea, the help you promised, and invade Attica at once. Do not let your friends and kinsmen fall into the hands of the bitter enemies. Do not force the rest of us in despair to join a different alliance. If we did so, no one could rightly blame us- neither the gods who witnessed our oaths nor any man capable of appreciating our situation. The people who break a treaty of alliance are the ones who fail to give the help they swore to give, not those who have to look elsewhere because they have been left in the lurch. But if you will only make up your minds to act, we will stand by you. It would be an unnatural thing for us to make a change, nor could we find other allies with whom we have such close bonds. You have heard what we have to say. Think carefully over your deeision. From your fathers was handed down to you the leadership of the Peloponnese. Maintain its greatness.'

7'- This was the speech of the Corinthians. There happened to be already in Sparta some Athenian representatives who had come there on other business. When they heard the speeches that had been made, they decided that they, too, ought to claim a hearing. Not that they had any intention of defending themselves against any of the charges that had been made against Athens by the various cities, but they wished to make a general statement and to point out that this was an affair which needed further consideration and ought not to be decided upon at once. They wanted also to make clear how powerful their city was, to remind the elder members of the assembly of facts that were known to them, and to inform the younger ones of matters in which they were ignorant. In this way they hoped to divert their audience from the idea· of war and make them incline towards letting matters rest. They therefore

78 BOOK ONB

approached the Spartans and said that, if there was no objection, they, too, would like to make a speech before the assembly. The Spartans invited them to do so, and they came forward and spoke as follows:

73 'This delegation of ours did not come here to enter into a con- troversy with your allies, but to deal with the business on which our city sent us. We observe, however, that extraordinary attacks have been made on us, and so we have come forward to speak. We shall make no reply to the charges which these cities have made against us. Your assembly is not a court oflaw, competent to listen to pleas either from them or from us. Our aim is to prevent you from coming to the wrong decision on a matter of great impor­ tance through paying too much attention to the views of your allies. At the same time we should like to examine the general principles of the argument used against us and to make you see that our gains have been reasonable enough and that our city is one that deserves a certain consideration.

'There is no need to talk about what happened long ago: there our evidence would be that of hearsay rather than that of eye­ witnesses amongst our audience. But we must refer to the Persian War, to events well known to you all, even though you may be tired of constantly hearing the story. In our actions at that time we ventured everything for the common good; you have your share in what was gained; do not deprive us of all our share of glory and of the good that it may do us. We shall not be speaking in the spirit of one who is asking a favour, but of one who is producing evidence. Our aim is to show you what sort of a city you will have to fight against, if you make the wrong decision.

'This is our record. At Marathon we stood out against the Per­ sians and faced them single-handed. In the later invasion, when we were unable to meet the enemy on land, we and all our people took to our ships, and joined in the battle at Salamis. It was this battle that prevented the PersiansTrom sailing against the Pelopon­ nese and destroying the cities one by one; for no system of mutual defence could have been organized in face of the Persian naval superiority. The best proof of this is in the conduct of the Persians themselves. Once they had lost the battle at sea they realized that their force was crippled and they immediately withdrew most of

The Debate at Sparta and Declaration of War 432 79

7-4 their army. That, then was the result, and it proved that the fate of Hellas depended on her navy. Now, we contributed to this result in three important ways: we produced most of the ships, we pro­ vided the most intelligent of the generals, and we displayed the most unflinching courage. Out of the 400 ships, nearly two-thirds were ours: the commander was Themistocles, who was mainly responsible for the battle being fought in the straits, and this, ob­ viously, was what saved us. You yourselves in fact, because of this, treated him with more distinction than you have ever treated any visitor from abroad. And the courage, the daring that we showed were without parallel. With no help coming to us by land, with all the states up to our frontier already enslaved, we chose to abandon our city and to sacrifice our property; then, so far from deserting the rest of our allies in the common cause or making our­ selves useless to them by dispersing our forces, we took to our ships and chose the path of danger, with no grudges against you for not having come to our help earlier. So it is that we can claim to have given more than we received. There were still people liv­ ing in the cities which you left behind you, and you were .fighting to preserve them; when you sent out your forces you feared for yourselves much more than for us (at all events, you never put in· an appearance until we· had lost everything). Behind us, on the other hand, was a city that had ceased to exist; yet we still went forward and ventured our lives for this city that seemed so impos­ sible to recover. Thus we joined you and helped to save not only ourselves but you also. But if we, like others, had been frightened about our land and had made terms with the Persians before you arrived, or if, later, we had regarded ourselves as irretrievably ruined and had lacked the courage to take to our ships, then there would no longer have been any point in your fighting the enemy at sea, since you would not have had enough ships. Instead things would have gone easily and quietly just as the Persians wished.

7S 'Surely, Spartans, the courage, the resolution, and the ability which we showed then ought not to be repaid by such immoderate hostility from the Hellenes - especially so far as our empire is concerned. We did not gain this empire by force. It came to us at a time when you were unwilling to fight on to the end against the Persians. At this time our allies came to us of their own accord and

So BOOK ONB

begged us to lead them. Jt was the actual course of events which first compelled us to increase our ~ower to its present extent: fear of Persia was our duef motive, t ough ~erwards we thought, too, of our own hollQULalld our own interest. Finally there came a time when we were surrounded by enemies, when we had al­ ready crushed some revolts, when you had lost the friendly feelings that you used to have for us and had turned against us and begun to arouse our suspicion: at this point it was clearly no longer safe for us to risk letting our empire go, especially as any allies that left us would go over to you. And ':X hen tre~~ndous d.~ers _Me involved no one can be blamed for looking to IS own mterest.

76 'Certainly you Spartans, in your leadership of the Peloponnese, have arranged the affairs of the various states so as to suit your­ selves. And if, in the years of which we were speaking, you had gone on taking an active part in the war and had become unpopu­ lar ,as.we did, in the course of exercising your leadership, we have little doubt that you would have been just as hard upon your allies as we were, and that you would have been forced either to govern strongly or to endanger your own security.

'So it is with us. ""'!fe have done nothing extraordinary, nothing ntrary to human nature in accepting an empire when it was

offered to us and then in refusin tOive it u . Three v power­ fu motives prevent us from oing so - cun , onou , an~ ~.And we were not the first to act in this way. Far from it. It has alwa s been a rule that the weak should be subject to the strong; and s1 es, we consider that we are worth o our power. Up tiU t e present moment you, too, used to think that we were; but now after cal.GU!ating o~ ou are beginning to talk in ferms o ng an wrong. · erations o thlSiciBd

ave never yet turn e from the opportunities of aggrandizement offered· by superior strength. Those who really deserve raise are the people who, while human enou h to en·~

ower, nevert e ess pay more attention to justice than they are compelled to do by their s1tuat1on. Certainly we think that Tr anyone else was in our position 1t wo-uld soon be evident whether we act with moderation or not. Yet, unreasonably enough, our very consideration for others has brought us more blame than

77 praise. For example, in law-suits with our allies arising out of con·

The Debate at Sparta and Declaration of War 432 81

tracts we have put ourselves at a disadvantage, and when we ar­ range to have such cases tried by impartial courts in Athens, people merely say that we are overfond of going to law. No one bothen to inquire why this reproach is not made against other imperial Powers, who treat their subjects much more harshly than we do: the fact being, of course, that where force can be used there is no need to bring in the law. Our subjects, on the other hand, are used to being treated as equals; consequently, when they are disap­ pointed in what they think right and suffer even the smallest dis­ advantage because of a judgement in our courts or because of the power that our empire gives us, they cease to feel grateful to us for all the advantages which we have left to them: indeed, they feel more bitterly over this slight disparity than they would feel if we, from the first, had set the law aside and had openly enriched ourselves at their expense. Under those conditions they would certainly not have disputed the fact that the weak must give in to the strongj>eople. in fact. seem to feel more strongly about their

3gal wrongs than about the wrongs inflicted on them by violence. In the first case they think they are being Ot't@ne by an equalJ!,J the second case that the are be' com lied b a su rior. Cer­ tainly ey put up wi mu worse sufferings than these when they were under the Persians, but now they think that our govern­ ment is oppressive. That is natural enough, perhaps, since subject

•les always find the present time most hard to bear. But on one pomt we are qu1te certain: if you were to destroy us and to take over our empire, you would soon lose all the goodwill which you have gained because of others being afraid of us - that is, if you are going to stick to those principles of behaviour which you showed before, in the short time when you led Hellas against the Penians. Your own regulated ways of life do not mix well with the ways of others. Also it is a fact that when one of you goes abroad he follows neither his own ~es nor those of the rest of Hellas.

71 'Take time, then, over your decision, which is an important one. Do not allow considerations of other people's opinions and other people's complaints to involve you in difficulties which you will feel yourselves. Think, too, of the great part that is played by the unpredictable in war: think of it now, before you are actually committed to war. The longer a war lasts, the more things tend to

82 BOOK ONB

depend on accidents. Neither you nor we can see into them,! we have to abide their outcome in the dark. And when people are entering upon a war they do things the wrong way round. Action comes first, and it is only when they have already suffered that they begin to think. We, however, are still far removed from such a mistaken attitude; so, to the best of our belief, are you. And so we urge you, now, while we are both still free to make sensible decisions, do not break the peace, do not go back upon your oaths; instead let us settle our differences by arbitration, as is laid down in ~ If you will not do so, we shall have as our witnesses the gods who heard our oaths. You will have begun the war, and we shall attempt to meet you in any .and every field of action that you may choose.'

79 The Athenians spoke as I have described. Now the Spartans had heard the complaints made by their allies against Athens and also the Athenian reply. They therefore requested all outsiders to leave and discussed the situation among themselves. Most people's viewa tended to the same conclusion- namely, that Athens was already acting aggressively and that war should be declared without delay. However, the Spartan Kin~, a man who had a repu­ tation for both intelligenceatldlll<>eiation, came forward and made the following speech:

So 'Spartans, in the course of my life I have taken part in many wars, and I see among you people of the same age as I am. They and I have had experience, and so are not likely to share in what may be a general enthusiasm for war, nor to think that war is a good thing or a safe thing. And you will find, if you look carefully into the matter, that this present war which you are now discussing is not likely to be anything on a small scale. When we are engaged with Peloponnesians and neighbours, the forces on both sides are of the same type, and we can strike rapidly where we wish to strike. With Athens it is different. Here we shall be engaged with people who live· far off, people also who have the widest experi­ ence of the sea and who are extremely well equipped in all other directions, very wealthy both as individuals and as a state, with ships and cavalry and hoplites, with a population bigger than that of any other place in Hellas, and then, too, with numbers of allies who pay tribute to them. How, then, can we irresponsibly start a

The Debate at Sparta and Declaration of War 432 83

war with such a people? What have we to rely upon if we rush into it unprepared? Our navy? It is inferior to theirs, and if we are to give proper attention to it and builJ it up to their strength, that will take time. Or arc we relying on our wealth? Here we are at an even greater disadvantage: we have no public funds, and it is

81 no easy matter to secure contributions from private sources. Per­ haps there is ground for confidence in the superiority which we have in heavy infantry and in actual numbers, assets which will enable us to invade and devastate their land. Athens, however, controls plenty of land outside Attica and can import what she wants by sea. And if we try tomah· her allies revolt from her, we shall have to support them with a flet~t, since most of them arc on the islands. What sort of war, then, are we going to fight? If we can neither defeat them at sea nor take away from them the re­ sources on which their navy depends, we shall do ourselves more harm than good. we shall then find that we can 110 longer even make an honourable peace, especially if it is thought that it was we who began the quarrel. For we must not bolster ourselves up with the false hope that if we devastate their land, the war will soon be over. I fear that it is more likely that we shall be leaving it to our children after us. So convinced am I that the Athenians have too much pride to become the slaves of their own land, or to shrink back from warfare as though they were inexperienced in it.

12 'Not that I am suggesting that we should calmly allow them to injure our allies and should turn a blind eye to their machinations. What I do suggest is that we should not take up arms at the present moment; instead we should send to them and put our grievances before them; we should not threaten war too openly, though at the same time we should make it clear that we are not going to let them have their own way. In the meantime we should be making our own preparations by winning over new allies both ·among Hellenes and among foreigners- from any quarter, in fact, where we can increase our naval and financial resources. No one can blame us for securing our own safety by taking foreigners as well as Greeks into our alliance when we are, as is the fact, having our position undermined by the Athenians. At the same time we must put our own affairs in order. If they pay attention to our diplomatic

84 BOOK ONB

protests, so much the better. If they do not, then, after two or three years have passed, we shall be in a much sounder position and can attack them, if we decide to do so. And perhaps when they see that our actual strength is keeping pace with the language that we use, they will be more inclined to give way, since their land will still be untouched and, in making up their minds, they will be thinking of advantages which they still possess and which have not yet been destroyed. For you must think of their land as though it was a hostage in your possession, and all the more valuable the better it is looked after. You should spare it up to the last possible moment, and avoid driving them to a state of desperation in which you will find them much harder to deal with. If now in our present state of unpreparedness we lay their land waste, hurried into tlus course by the complaints of our allies, I warn you to take care that our action does not bring to the Peloponnese still more shame and still greater difficulties. As for complaints, whether they come from cities or from private individuals, they are capable of arrangement; but when war is declared by our whole confederacy for the sake of the interests of some of us, and when it is impossible to foresee the course that the war will take, then an honourable settlement is not an easy thing at all.

8 3 'Let no one call it cowardice if we, in all our numbers, hesitate before attacking a .single city. They have just as many allies as we have, and their allie~ pay tribute. And war is not so much a matter of armaments as of the mone which makes armaments effective: particularly is t is true in a war fought between a and power ana a sea power. So let us first of all see to our finances ancl-;- until"WC have done so, avoid being swept away by speeches from our allies. It is we who shall bear most of the responsibility for what happens later, whether it is good or bad; we should therefore be allowed the time to look into some of these possibilities at our leisure.

!14 'As for being slow and cautious - which is the usual criticism made against us - there is nothing to be ashamed of in that. If you take sometlllng on before you are ready for it, hurry at the begin­ ning will mean delay at the end. Besides, the city in which we live has always been free and always famous. :•stow" and "cautious" can equally well be "wise" and "sensible". Certainly it is because we possess these qualities that we are the only people who do not

The Debate at Sparta and Declaration of War 432 Ss

tltcy tryto sour us on orcterectllte we are bo

is base<l on cour~And we are wise because we are educated as to look down on ou aws and cus s a are t rigorously trained in self-control to be able to disobey them. We

a re trained to avoid being too clever in matters that are of no use - such as being able to produce an excellent theoretical criticism of one's enemies' dispositions, and then failing in practice to do quite so well against them. Instead we are taught that there is not a great deal of difference between the way we think and the way others think, and that it is impossible to calculate accurately events that are determined by chance. The practical measures that we take are always based on the assumption that our enemies are not unintelli­ gent. And it is right and proper for us to put our hopes in the reliability of our own precautions rather than in the possibility of our opponent making mistakes. There is no need to suppose that human beings differ very much one from another:·but it is true that the ones who come out on top are the ones who have been trained in the hardest scho~

1!5 'Let us never give up t is discipline which our fathers have handed down to us and which we still preserve and which has always done us good. Let us not be hurried, and in one short day's space come to a decision which will so profoundly affect the lives of men and their fortunes, the fates of cities and their national honour. We ought to take time over such a decision. And we, more than others, can afford to take time, because we are strong. As for the Athenians, I advise sending a mission to them about Potidaea and also about the other cases where our allies daim to have been ill treated. Especially is this the right thing to do since the Athenians themselves are prepared to submit to arbitration, and when one party offers this it is quite illegal to attack him fust, a~ though he was definitely in the wrong. And at the same time

86 BOOK ONE

carry pn your preparations for war. This decision is the best o·ne you can make for yourselves, and is also the one most likely to inspire fear in your enemies.'

After this speech of Archidamus, Sthenclaidas, one of the cphors of that year, came forward to make the final speech, which was as follows:

86 'I do not understand these long sreeches which the Athenians make. Though they said a great deal in prais~: of themselves, they made no attempt to contradict the fact that they an: acting aggn:s­ sively against our allies and against the Pdoponncsc. And surely, if it is the fact that thq• had a good record in the past agaiust the Persians and now have a bad record as regards us, then they deserve to pay double for it, since, though they were once good, they have now turned out bad. We are the same then and now, and if we are sensible, we shall not allow any aggression against our allies and ahall not wait before we come to their help. They are no longer waiting before being ill treated. Others may have a lot of money and ships and horses, but we have good allies, and we ought not to betray them to the Athenians. And this is not a matter to be settled by law-suits and by words: it is not' because of words that our own interests are suffering. Instead we should come to the help of our allies quickly and with all our might. And let no one try to tell us t!ut when we are being attacked we~ matters; these long discussions are rather for those who are medi­

_!!!!.ng aggression themselves. Therefore, Spartans, cast your votes for the honour of Sparta anctfor war! Do not allow the Athenians to grow still stronger! Do not entirely betray your allies! Instead let us, with the help ofh<.."aven, go forward to meet the aggressor!'

17 After this speech he himself, in his capacity of ephor, put the question to the Spartan assembly. They make their decisions by acclamation, not by voting, and Sthenelaidas said at first that he could not decide on which side the acclamations were the louder. This was because he wanted to make them show their opinions openly and so make them all the more enthusiastic for war. He therefore said: 'Spartans, those of you who think that the treaty has been broken and that the Athenians are aggressors, get up and atand on one side. Those who do not think so, stand on the other aide,' and he pointed out to them where they were to stand. They

The Pentecontaetia 479-435 8?

then rose to their feet and separated into two divisions. The great majority were of the opinion that the treaty had been broken.

They then summoned their allies to the assembly and told them that they had decided that Athens was acting aggressively, but that they wanted to have all their allies with them when they put the vote, so that, if they decided to make war, it should be done on the basis of a unanimous resolution.

Afterwards the allied delegates, having got their own way, re­ turned home. Later the Athenian representatives, when they had finished the business for which they had come, also returned. This decision of the assembly that the treaty had been broken took place in the fourteenth year of the thirty years' truce which was made

88 after the affair ofEuboea. T_kSpartans voted that the treaty_had been broken and that war should be declared not so much becau~

ey were influenced b t ec · all" cause they were a ai of the furt A ·an ower seeing,th t ey did, that already the greater part of Hellas was under e control of Athens.

THE PENTBCONTABTIA 14

19 The following is an account of how Athens came to be in the position to gain such strength.

After the Persians had retreated from Europe, defeated by the Hellenes on sea and land, and after those of them who had fled by sea to Mycale had been destroyed, the Spartan king Leotychides, who had commanded the Hellenes at Mycale, returned home, taking with him the allies from the Peloponnese. The Athenians, however, with the allies from Ionia and the Hellespont who had already revolted from the king of Persia, stayed behind and be­ sieged the city of Sestos, which was occupied by the Persians. They spent the winter there and finally took the place after the Persians had evacuated it. They then sailed out of the Hellespont and dis­ persed to their own cities.

Meanwhile the Athenian people, as soon as their land was free from foreign occupation, began to bring back their children and

14. On this digression, see the introduction, pp. 15-16, 18.

2.12 BOOK THRBB

THB MYTILENIAN DEBATBlO

36 When Salaethus and the other prisoners reached Athens, the ~ immediately put Salaethus to death in spite of the fact that he undertook, among other things, to have the Peloponne­ sians withdrawn from Plataea, which was still being besieged. They then discussed what was to be done with the other prisoners ahd, in their angry mood, decided to put to death not only those now in their hands but also the entire adult male population of Mytilene, and to make slaves of the women and ch1ldien. What they held against Mytilene was the fact that it had revoltecl even though it was not a subject state, like the others, and the bitterness of their feelings was considerably increased by the fact that the Peloponnesian Beet had actually dared to cross over to Ionia to support the revolt. This, it was thought, could never have hap­ pened unless the revolt had been long premeditated. So they sent a trireme to Paches to inform him of what had been decided, with orders to put the Mytilenians to death immediately.

Next day, however, there was a sudden change of feeling and people began to think how cruel and how unprecedented such a decision was - to destroy not only the guilty, but the entire population of a state. Observing this, the deputation from·Myti­ lene which was in Athens and the Athenians who were supporting them approached the authorities with a view to having the ques­ tion debated again. They won their point the more easily because the authorities themselves saw clearly that most of the citizens were wanting someone to give them a chance of reconsidering the mat­ ter. So an assembly was called at once. Various opinions were expressed on both sides, and Cleon, the son of Cleaenetus, spoke again. It was he who had been responsible for passing the original motion for putting the Mytilenians to death. He was remarkable among the Athenians for the violence of his character, and at this time he exercised far the greatest influence over the people.31 He spoke as follows:

JO. See the Introduction, pp. 27. 31. This wording is echoed by Thucydides in VI, 3S when he introduCCI

the Syracusan 'demagogue' Athenagoras.

The Mytilenian Debate 427 213

214 BOOK THREE

guilty party. After a lapse of time the injured party will lose the edge of his anger when he comes to act against those who have wronged him; whereas the best punishment and the one most fitted to the crime is when reprisals follow immediatel . I shall be amaze , too, i anyone contra tcts me an attempts to prove that the harm done to us by Mytilene is really a good thing for us, or tha~ when we suffer ourselves we are somehow doing harm to our allies. It is obvious that anyone who is going to say this must either have such confidence in his powers as an orator that he will struggle to persuade you that what has been finally settled was, on the con­ trary, not decided at all, or else he must have been bribed to put together some elaborate speech with which he will try to lead you out of the right track. But in competitions of this sort the prizes go to others and the state takes all the danger for herself. The blame is yours, for stupidly instituting these competitive displays. You have become regular speech-goers, and as for action, you merely listen to accounts of it; if something is to be done in the future you estimate the possibilities by hearing a good speech on the subject, and as for the past you rely not so much on the facts which you have seen with your own eyes as on what you have heard about them in some clever piece of verbal criticism. Any novelty in an argument deceives you at once, but when the argument is tried and proved you become unwilling to follow it; you look with suspicion on what is normal and are the slaves of every paradox that comes your way. The chief wish of each one of you is to be able to make a speech himself, and, if you cannot do that, the next best thing is to compete with those who can make this sort of speech by not looking as though you were at all out of your depth while you listen to the views put forward, by applauding a good point even before it is made, and by being as quick. at seeing how an argument is going to be developed as you are slow at under­ standing what in the end it will lead to. What you are looking for all the time is something that is, I should say, outside the range of ordinary experience, and yet you cannot even think straight about the facts oflife that are before you. 'Ygu are simply victims of your own Ieasure in listenin , and are more like an audi sittin at

- t oLa_ professiona ecturer than a__parliament discussing matters of state.

The Mytilenian Debate 427 2IS

39 'I am trying to stop you behaving like this, and I say that no single city has ever done you the harm that Mytilene has done. Personally I can make allowances for those who revolt because they find your rule intolerable or because they have been forced into it by enemy action. Here, however, we have the case of people living on an island, behind their own fortifications, with nothing to fear from our enemies except an attack by sea against which they were adequately protected by their own force of triremes; they had their own independent government and they were treated by us with the greatest consideration. Now, to act as they acted is not what I should call a revolt (for People only revolt when they have been badly treated) ; it i~ case calculated a gression, of aeliberately taking sides with our bitterest enemies in or erto ...,~roy us. And this is far worse than if they had made war against us s1mply to increase their own power. They learned nothing from the fate of those of their neighbours who had already revolted and been subdued; the prosperity which they enjoyed did not make them hesitate before running into danger; confident in the future, they declared war on us, with hopes that indeed extended beyond their means, though still fell short of their desires. They made up their minds to put might first and right second; choosing the moment when they thought they would win, and then making their unprovoked attack upon us.

'The fact is that when great pros rity comes suddenly and un­ e~oectecl to a state, 1t usua y ree s arrogance; m most cases It IS

safer or peo e to en'oy an average amount o success rat er t an somet mg which is out o a proportion; ~d it 1s easier, I sho':!!d sa , to ward off hardshi than to maintain happiness. What we should have done long ago wit t e Myti emans was to treat them in exactly the same way as all the rest; then they would never have grown so arrogant; for it is a eneral rule of human nature that .:¥: people des ise those who treat them well and look up to those w o rna e no concession.s. Let them now there ore ave t e pums - ~ ment which their crime deserves. _Do not put~ blame on the ~ut~ aristocracy and say that the people were innocent. The tact 1S"'fllai ..._ ~ the whole lot of them attacked you together, although the people might have come over to us and, if they had, would now be back again in control of their city. Yet, instead of doing this, they

The Mytilenian Debate 427

*

- ~

~~

218 BOOK THRBB

two reate des to wise counsel- haste, that usually goes with o y, anger, that is the mark of rimittve and narrow mmds. And

anyone w o mamtams t at wo.r s cannot a gu1 e to act1on must be either a fool or one with some personal interest at stake; he is a fool, if he imagines that it is possible to deal with the uncertainties of the future by any other medium, and he is personally interested if his aim is to persuade you into some disgraceful action, and, knowing that he cannot make a ood speech in a bad cause, he tries to ng ten his o onents an 1s earers by some good­ size pieces o misre resentation. Then still more mto era e are

ose w o go further and accuse a speaker of making a kind of exhibition of himself, because he is paid for it. If it was only ig­ norance with which he was being charged, a speaker who failed to win his case could retire from the debate and still be thought an honest man, if not a very intelligent one. But when corruption is imputed, he will be suspect if he wins his case, and if he loses it, will be regarded as dishonest and stupid at the same time. This sort of thing does the city no good; her counsellors will be afraid to speak and she will be deprived of their services. Though certainly it would be the best possible thing for the city if these gentlemen whom I have been describing lacked the power to express them­ selves; we should not then be persuaded into making so many mistakes.

'The good citizen, instead of trying to terrify the opposition, ought to prove his case in fair argument; and a wise state, without giving special honours to its best counsellors, will certainly not deprive them of the honour they already enjoy; and when a man's advice is not taken, he should not even be disgraced, far less penalized. In this way successful speakers will be less likely to pur­ sue further honours by speaking against their own convictions in order to make themselves popular, and unsuccessful speakers, too,

43 will not struggle to win over the people by the same acts of flattery. What we do here, however, is exactly the opposite. Then, too, if a man gives the best possible advice but is under the slightest sus­ picion of being influenced by his own private profit, we are so embittered by the idea (a wholly unproved one) of this profit of his, that we do not allow the state to receive the certain benefit of his good advice. So a state of affairs has been reached where a good

The Mytilenian Debate 427 219

BOOK THRBB The Mytilenian Debate 427

222 BOOK THRBB

47 'Consider what a mistake you would be making on this very point, if you took Clean's advice. As things are now, in all the cities the democracy is friendly to you; either it does not join in with the oligarchies in revolting, or, if it is forced to do so, it remains all the time hostile to the rebels, so that when you go to war with them, you have the people on your side. But if you des­ troy the democratic party at Mytilenc, who never took any hand in the revolt and who, as soon as they got arms, voluntarily gave the city up to you, you will~f all be uil of killing those who have helped you, an , con , you will oin exact what the reachonarf lasses want most. or now, when t ey start ~a revolt, ti1ey will ave the people on their side from the begin- ning, because you have already made it clear that the same punish­ ment is laid down both for the guilty and the innocent. In fact,

~..,~..olb.owever, ~ven if the were uilt , o~ should retend that the -:!"~ were not m order to kee on our stde t e one element that .f' 1s st1 not opposed to you:-It is far more useful to us, I think, in

preservmg our empire, that we should voluntarily put up with injustice than that we should justly put to death the wrong people. As for Cleon' s point - that in this act of vengeance both justice and self-interest arc combined - this is not a case where such a combina­

tion is at all possible. 48 'I call upon you, therefore, to accept my proposal as the better

one. Do not be swayed too much b i or b ordinar decent feelin s. , no more an eon, wts ou to be influenced b such _£motions. It is simp yon the basis oft e argument which you ave heard tliat I ask you to be guided by me, to try at your leisure the men whom Paches has considered guilty and sent to Athens, and to allow the rest to live in their own city. In following this course you will be acting wisely for the future and will be doing something which will make your enemies fear you now. Fort~ who make wise decisions are more formidable to their

49 ·1 ms was tne speecn or u1uuu~u~. And now, when these two mo- tions, each so opposed to each, had been put forward, the Athen· ians, in spite of the recent change of feeling, still held conflicting opinions, and at the show of hands the votes were nearly equal. However, the motion ofDiodotus was passed.

The End ofPlataea 427 223

Immediately another trireme was sent out in all haste, since they feared that, unless it overtook the first trireme, they would find on their arrival that the city had been destroyed. The first trireme had a start of about twenty-four hours. The ambassadors from Mytilene provided wine and barley for the crew and promised great rewards if they arrived in time, and so the men made such speed on the voyage that they kept on rowing while they took their food (which was barley mixed with oil and wine) and rowed continual­ ly, taking it in turn to sleep. Luckily they had no wind against them, and as the first ship was not hurrying on its distasteful mis­ sion, while they were pressing on with such speed, what happened was that the first ship arrived so little ahead of them that Paches had just had time to read the decree and to prepare to put it into force, when the second ship put in to the harbour and prevented the massacre. So narrow had been the escape of Mytilene.

so The other Mytilenians whom Paches had sent to Athens as being the ones chiefly responsible for the revolt were, on the motion of Cleon, put to death by the Athenians. There were rather more than x,ooo of them. The Athenians also destroyed the fortifications of Mytilene and took over their navy. Afterwards, instead of im­ posing a tribute on Lesbos, they divided all the land, except that belonging to the Methymnians, into 3,000 holdings, 300 of which were set apart as sacred for the gods, while the remainder was dis­ tributed by lot to Athenian shareholders, who were sent out to Lesbos. The Lesbians agreed with these shareholders to pay a yearly rent of two minae for each holding, and cultivated the land them­ selves. The Athenians also took over all the towns on the mainland that had been under the control of Mytilene. So for the future the Mytilenians became subjects of Athens. This completes the account of what took place in Lesbos.

THE BND OF PLAT ABA

SI In the same summer, and after the conquest of Lesbos, the Athenians, under the command of Nicias, the son of Niceratus, lllade an expedition against the island of Minoa, which lies off Megara. The Megarians had built a tower there and used the island

400 BOOK FIVB

complaints against Perdiccas were that he had sworn alliance with Argos and Sparta, and that he had failed in his duty as an ally of Athens at the time when the Athenians had prepared an expedition against the Chalcidians in Thrace and against Amphipolis, under the command ofNicias, the son ofNiceratus; this expedition had had to be broken up chiefly because Perdiccas had not played hi. part. He was therefore declared an enemy.

So this winter ended, and so ended the fifteenth year of the war.

THE MBLIAN DIALOGUB40

8• Next summer Alcibiades sailed to Argos with twenty ahips and seized 300 Argive citizens who were still suspected of being pro­ Spartan. These were put by the Athenians into the nearby island~ under Athenian control.

The Athenians also made an expedition against the island of Melos. They had thirty of their own ships, six from Chios, and two from Lesbos; 1,200 hoplites, 300 archers, and twenty mounted archers, all from Athens; and about 1,500 hoplites from the alliea and the islanders.

The Melians are a colony from Sparta. They had refused to join the Athenian empire like the other islanders, and at first had re­ mained neutral without helping either side; but afterwards, when the Athenians had brought force to bear on them by laying waste their land, they had become open enemies of Athens.

Now the generals Cleomedes, the son ofLycomedes, and Tisiaa, the son ofTisimachus, encamped with the above force in Mdiaa territory and, before doing any harm to the land, first of all sent representatives to negotiate. The Melians did not invite thete representatives to speak before the people, but asked them to make the statement for which they had come in front of the governing body and the few. The Athenian representatives then spoke • follows:

as 'So we are not to speak before the people, no doubt in case the mass of the people should hear once and for all and without

40. See Appendix 3·

The Melian Dialogue 416/5 401

interruption an argument from us which is both persuasive and incontrovertible, and should so be led astray. Tllis, we realize, is your motive in bringing us here to speak before the few. Now sup­ pose that you who sit here should make assurance doubly sure. Suppose that you, too, should refrain from dealing with every point in detail in a set speech, and should instead interrupt us whenever we say something controversial and deal with that before going on to the next point? Tell us first whether you approve of this suggestion of ours.'

86 The Council of the Melians replied as follows: 'No one can object to each of us putting forward our own views

in a calm atmosphere. That is perfectly reasonable. What is scarcely consistent with such a proposal is the present threat, indeed the certainty, of your making war on us. We see that you have come prepared to judge the argument yourselves, and that the likely end ofit all will be either war, if we prove that we are in the right, and so refuse to surrender, or else slavery.'

87 Athenians: If you are going to spend the time in enumerating your suspicions about the future, or if you have met here for any other reason except to look the facts in the face and on the basis of these facts to consider how you can save your city from des­ truction, there is no point in our going on with this discussion. If, however, you will do as we suggest, then we will speak on.

88 Melians: It is natural and understandable that people who are placed as we are should have recourse to all kinds of arguments and different points of view. However, you are right in saying that we are met together here to discuss the safety of our country and, if you will have it so, the discussion shall proceed on the lines that you have laid down.

19 Athenians: Then we on our side will use no fine phrases saying, for example, that we have a right to our empire because we de­ feated the Persians, or that we have come against you now because of the injuries you have done us - a great mass of words that nobody would believe. And we ask you on your side not to im­ agine that you will influence us by saying that you, though a colony of Sparta, have not joined Sparta in the war, or that you have never done us any harm. Instead we recommend that you should try to get what it is possible for you to get, taking into consideration

402 BOOK FIVB

91

93

9S

1'he Me/ian Dialogue 416/5 403

¢ Melians: Is that your subjects' idea offair play- that no distinc­ tion should be made between people who are quite unconnected with you and people who arc mostly your own colonists or else rebels whom you have conquered?

97 Athenia,s: So far as right and wrong are concerned they think

that there is no difference betwee the two that those who still reserve 1c1r in e

that if we fail to attack them it i conquerin ou we sh ncrease not he size but the se­ ~ o our empire .. We rule the sea and you are islanders, and weaker islanders too than the others; it is therefore particularly important that you should not escape.

9s Melians: But do you think there is no security for you in what we suggest? For here again, since you will not let us mention justice, but tell us to give in to your interests, we, too, must tell you what our interests are and, if yours and ours happen to coin­ cide, we must try to persuade you of the fact. Is it not certain that you will make enemies of all states who are at present neutral, when they see what is happening here and naturally conclude that in course of time you will attack them too? Does not this mean that you are strengthening the enemies you have already and are forcing others to become your enemies even against their intention• and their inclinations?

99 Athenians: As a matter of fact we are not so much frightened of states on the continent. They have their liberty, and this means that it will be a long time before they begin to take precautions against us. We are more concerned about islanders like yourselves, who are still unsubdued, or subjects who have already become embit­ tered by the constrai~t which our empire imposes on them. These are the people who are most likely to act in a reckless manner and to bring themselves and us, too, into the most obvious danger.

roo Melians: Then surely, if such hazards are taken by you to keep your empire and by your subjects to escape from it, we who are still free would show ourselves great cowards and weaklings if we failed to face everything that comes rather than submit to slavery.

101 Athenians: No, not if you are sensible. This is no fair fight, with honour on one side and shame on the other. It is rather a question

404 BOOK FIVE I

of saving your lives and not resisting those who are far too strong for you. .C:......... ·

10.2 Melians: Yet we know that in ~r for~ sometimes makes the odds more level than could be expected-from the difference in num­ bers of the two sides. And if we surrender, then all our hope is lost

· ~nee, whereas, so long as we remain in action, there is still a ·~ that we may yet stand upright.

103 Athenians: Hope, that comforter in danger! If one already has solid advantages to fall back upon, one can indulge in hope. It may do harm, hut will not destroy one. But hope is by nature an ex­ pensive commodity, and those who are risking their all on one cast find out what it means only when they are already ruined; it never fails them in the· period when -such a knowledge would enable them to take precautions. Do not let this happen to you, you who are weak and whose fate depends on a single movement of the scale. And do not be like those people who, as so commonly happens, miss the chance of saving themselves in a human and practical way, and, when every clear and distinct hope has left them in their adversity, turn to what is blind and vague, to prophecies and oracles and such things which by encouraging hope lead men to ruin.

104 Melians: It is difficult, and you may be sure that we know it, for us to oppose your power and fortune, unless the terms be equal. Neverthe trust that the gods will ive us fortune as ood as _yours; because we are stan mg for what is rig 1t a ainst what is wrong; an as or w at we ac m power, we trust t at it will be

-made up for by our alliance with the Spartans, who are bound, if for no other reason, then for honour's sake, and because we are their kinsmen, to come to our help. Our confidence, therefore, is not so entirely irrational as you think.

ros Athenians: So far as the favour of the gods is concerned, we think we have as much right to that as you have. Our aims and our actions are perfectly consistent with the beliefs men hold about the gods and with the principles which govern their own conduct. Our opinion of the gods and our knowledge of men lead us to conclude that it is a general and necessary law of nature to rule whate~ one can. This is not a law that we made ourselves, nor were ~t to act upon it when it was made. We found it already

The Melian Dialogue 416/5 405

in existence, and we shall leave it to exist for ever among those who come after us. We are merely acting in accordance with it, and we know that you or anybody else with the same power as ours would be acting in precisely the same way. And therefore, so far as the gods are concerned, we see no good reason why we should fear to be at a disadvantage. But with regard to your views about Sparta and your confidence that she, out of a sense of hon­ our, will come to your aid, we must say that we congratulate you on our sim lid but do not en ou our foll . In matters 'that concern themselves or their own constitution e Spartans are quite remarkably good; as for their relations with others, that is a long story, hut it can be expressed shortly and dearly by saying that of all people we know the Spartans are most conspic­ uous for believing that what they like doing is honourable and what suits their interests is just. And this kind of attitude is not going to be of much help to you in your absurd quest for safety at the moment.

ro<i Melians: But this is the very point where we can feel most sure. Their own self-interest will make them refuse to betray their own colonists, the Melians, for that would mean losing the confidence of their friends among the Hellenes and doing good to their enemies.

107 Athenians: You seem to for et that if one follows one's self­ interest one wants to e safe, whereas e path of justice an honour involves one m danger. And, where danger is concerned, the Spartans are not, as a rule, very venturesome.

Io8 Melians: But we think that they would even endanger them- selves for our sake and count the risk more worth taking than in the case of others, because we are so close to the Peloponnese that they could operate more easily, and because they can depend on us more than on others, since we are of the same race and share the same feelings.

109 Athenians: Goodwill shown by the party that is asking for help does not mean security for the prospective ally. What is looked for is a positive preponderance of power in action. And th~ Spartans pay attention to this point even more than others do. Certainly they distrust their own native resources so much that when they attack a neighbour they bring a great army of allies with them.

406 BOOK FIVE

It is hardly likely therefore that, while we are in control of the sea, they will cross over to an island.

rro Melians: But they still might send others. The Cretan sea is a wide one, and it is harder for those who control it to intercept others than for those who want to slip through to do so safely. And even if they were to fail in this, they would turn against your own land and against those of your allies left unvisited by Brasidas. So, instead of troubling about a country which has nothing to do with you, you will find trouble nearer home, among your allies, and in your own country.

r 11 Athenians: It is a possibility, something that has in fact happened before. It may happen in your case, hut you are well aware that the Athenians have never yet relinquished a single siege operation through fear of others. But we are somewhat shocked to find that, though you announced your intention of discussing how you could preserve yourselves, in all this talk you have said absolu tely nothing which could justify a man in thinking that he could be preserved. Your chief points are concerned with what you hope may happen in the future, while your actual resources are too scanty to give you a chance of survival against the forces that are opposed to you at this moment. You will therefore be showing an extraordinary lack of common sense if, after you have asked us to retire from this meeting, you still fail to reach a conclusion wiser than anything you have mentioned so far. Do not be led astray b a false sense of honour - a thing wJljcb often brings men to ruin Wilen the are faced with an obvious danger that somehow affects their pride. For in many cases men 1ave still been able to see the dangers ahead of them, but this thing called dishonour, this word, by its own force of seduction, has drawn them into a state w here they have surrendered to an idea, while in fact they have fallen voluntarily into irrevocable disaster, in dishonour that is all the more dishonourable because it has come to them from their own fo lly rather than their misfortune. You, if you take the right view, will be careful to avoid this. You will see that there is nothing disgraceful in giving way to the greatest city in Hellas when she is offering you such reasonable terms - alliance on a tribute-paying basis and liberty to enjoy your own property. And, when you are allowed to choose between war and safety, you will not be so

The Melian Dialogue 416{ 5 407

insensitively arrogant as to make the wrong choice. This is thcr safe rule - _to stand up to one's equals, to behave with deference ~one's su eriors and to treat one's inferiors with modera­ tion. ink it over again, then, w en we ave wtt rawn rom

t"he meeting, and let this be a point that constantly recurs to your minds- that you are discussing the fate of your country, that you have only one country, and that its future for good or ill depends on this one single decision which you are going to make.

1 u The Athenians then withdrew from the discussion. The Melians,

left to themselves, reached a conclusion which was much the same as they had indicated in their previous replies. Their answer was

as follows: 'Our decision, Athenians, is just the same as it was at first. We

are not prepared to give up in a short moment the liberty which our city has enjoyed from its foundation for 700 years. We put our trust in the fortune that the gods will send and which has saved us up to now, and in the help of men - that is, of the Spartans; and so we shall try to save ourselves. But we invite you to allow us to be fr iends of yours and enemies to neither side,. to make a treaty which shall be agreeable to both you and us, and so to leave our

country.' I13 The Melians made this reply, and the Athenians, just as they

were breaking off the discussion, said: 'Well, at any rate, judging from this decision of yours, you

seem to us quite unique in your ability to consider the future as something more certain than what is before your eyes, and to see uncertainties as realities, simply because you would like them to be so. As you have staked most on· and trusted most in S artans, luck, an o es in ill find ourselves most

~ II4 The Athenian representatives then went back to the army, and

the Athenian generals, finding that the Melians would not submit, immediately commenced hostilities and built a wall completely round the city ofMelos, dividing the work out among the various states. Later they left behind a garrison of some of their own and some allied troops to blockade the place by land and sea, and with the greater part of their army returned home. The force left behind stayed on and continued with the siege.

408 BOOK FIVE

n~ About the same time the Argives invaded Phliasia and were am­ bushed by the Phliasians and the exiles from Argos, losing about eighty men.

Then, too, the Athenians at Pylos captured a great quantity of plunder from Spartan territory. Not even after this did the Spar­ tans renounce the treaty and make war, but they issued a procla­ mation saying that any of their people who wished to do so were free to make raids on the Athenians. The Corinthians also made some attacks on the Athenians because of private quarrels of their own, but the rest of the Peloponnesians stayed quiet.

Meanwhile the Melians made a night attack and captured the part of the Athenian lines opposite the market-place. They killed some of the troops, and then, after bringing in corn and everything else useful that they could lay their hands on, retired again and made no fimher move, while the Athenians took measures to make their blockade more efficient in future. So the summer came to an end.

n6 In the following winter the Spartans planned to invade the territory of Argos, but when the sacrifices for crossing the frontier turned out unfavourably, they gave up the expedition. The fact that they had intended to invade made the Argives suspect certain people in their city, some of whom they arrested, though others succeeded in e~caping.

About this same time the Melians again captured another part of the Athenian lines where there were only a few of the garrison on guard. As a result of this, another force carne out afterwards from Athens under the command of Philocrates, the son of De­ meas. Siege operations were now carried on vigorously and, as there was also some treachery from inside, the Melians surrendered unconditionally to the Athenians, who put to death all the men of military age whom they took, and sold the women and children as slaves. Melos itself they took over for themselves, sending out later a colony of soo men.•'

41. That there were Melian survivors, who w~:re restored by Lysander at the end of the war, is ~tated by Xenophon (He/lenica, 11, 2, 9).

BOOK SIX

SICILIAN ANTIQUITIES

1 IN the same winter the Athenians resolved to sail again against Sicily with larger forces than those V'{.hich Laches and Eurymedon had commanded, and, if possible, to conquer it. They were for the most part ignorant of the size of the island and of the numbers of its inhabitants, both Hellenic and native, and they did not realize that they were taking on a war of almost the same magnitude as their war against the Peloponnesians.

The voyage round Sicily takes rather under eight days in a mer­ chant ship, yet, in spite of the size of the island, it is ~eparated from

a the mainland only.by two miles of sea. The settlement of the place in ancient times and the peoples who inhabited it are as follows: It is said that the earliest inhabitants of any part of the country were the Cyclopes and Laestrygonians. I cannot say what kind of people these were or where they came from or where they went in the end. On these points we must be content with what the poets have said and what anyone else may happen to know. The next settlers after them seem to have been the Sicanians, though ac-­ cording to the Sicanians themselves they were there first and were the original inhabitants of the country. The truth is, however, that they were Iberians who were driven out by the Ligurians from the district of the river Sicanus in Iberia. The island, which used to be called Trinacria, was in their time called Sicania after them, and they still live up to the present time in the western part of Sicily.

After the fall of Troy, some of the Trojans escaped from the Achaeans and came in ships to Sicily, where they settled next to the Sicanians and were all called by the name ofElymi. Their cities Were Eryx and Egesta, and there also came to live in these settle­ Dlents some of the Phocians who had been carried by storms on their way from Troy first to Libya and afterwards to Sicily.

D2(question).docx

Week 2 Discussion

Intro Q

Intro Questions

COLLAPSE

Top of Form

What are some of the basic tenets of realism in international relations?

What is power in international relations and why is this conception of power, and is this a useful concept for understanding international relations?

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Responses

RE: Intro Questions

COLLAPSE

Top of Form

Realism, which is also known as political realism, is a view of international politics that stresses its competitive and conflict side. It's usually contrasted with idealism or liberalism which tends to emphasize cooperation. Realists consider the principal actors in the international arena to be states, which are concerned with their own security, act in pursuit of their own national interests, and struggle for power. The negative side of the realists emphasis on power and self-interest is often their skepticism regarding the relevance of ethical norms to relations among states. National politics is the realm of authority and law, whereas international politics, they sometimes claim is a "sphere without justice, characterized by active or potential conflict among states."

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RE: Intro Questions

COLLAPSE

Top of Form

Power in international relations is the ability to influence states and maintain hegemony in a world of actor self-interest. Realist international policy is one of military and economic domination in a competitive system. The concept of realism does not, in my opinion, align well with globalization as it assumes all other actors have hostile intent(in a very interconnected global system).

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RE: Intro Questions

COLLAPSE

Top of Form

Power is international relations is the ability to get people on board with the ruler ideas whether they like it or not. I believe power is useful for understanding international relations because power in the U.S. is different than the power in foreign lands. Realism stresses the competitive and conflict side just like Sarah had mentioned. 

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RE: Intro Questions

COLLAPSE

Top of Form

     Realism is the belief that politics and international relations are completely and unarguably necessary.  The power in international relations lies in things like trade relations and allies.  It is heavily dependent on the ability of one nation to influence the other. I'm sure that some countries would say that they find power in international relations and some nations would say that they suffer from it.  I believe that the power is quantified as either a lack of power or an influx of power.

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In this discussion week, there is one “Intro Question” and four responses to that single question.

You may respond directly to the intro question taking into account what others have written in their replies (So you don’t write exactly what they wrote). Or, you can disagree/agree/refute/clarify one of the responses.

Everything should be related to week 2 readings Bottom of Form

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