comfort woman
Use your lecture notes as the basis for your Japanese Culture Analysis Essay
2/3 pages
Must have 4+ sources (3 or more from the STU online library), use 3rd person active voice, MLA format, 12 pt, double spaced, clear discussion/arguments, smooth transitions, sources cited within the essay, a works cited page (which does not count towards your written pages), and student must analyze various (more than 2) parts in order to complete your analysis and conclusion for your discussions/arguments.
Some reference links:
https://www.youtube.com/watch?v=VoP0ox_Jw_w
https://www.youtube.com/watch?v=M6KzAReTzDQ
My topic would be about comfort woman
Link life as a comfort woman ( kim bok-dong story) https://www.youtube.com/watch?v=qsT97ax_Xb0
Maria Rosa Henson story
Narrating the Right to Sexual Well-being and the Global Management of Misery: Maria Rosa Henson's Comfort Woman and Charlene Smith's Proud of Me
Authors:
Smith, Sidonie
Source:
Literature and Medicine. 24(2):153-180
Publisher Information:
Johns Hopkins University Press, 2006.
Publication Year:
2006
Description:
Within the human rights regime, violations are managed through a juridical model that divides people into victims (based on identity categories) and perpetrators, thereby focusing on individuals rather than on systems of inequalities. Rights campaigns depend upon victim stories to build a case, gain public attention, bring perpetrators to account, and raise money for rights activism. The recent turn to the right to "health," however, foregrounds the importance of addressing the structural conditions of immiseration that produce injury and harm and negatively impact even those who have been formally granted civil and political rights. Focusing on two narratives published as part of campaigns organized to confront violence against women—Filipina Maria Rosa Henson's Comfort Woman: A Filipina's Story of Prostitution and Slavery under the Japanese Military (1999) and South African Charlene Smith's Proud of Me: Speaking Out Against Sexual Violence and HIV (2001)—this essay explores the capacity of autobiographical narration to dislodge the "grammar" of victimization and expose the densities of structural violence.