Discussion Forum-
Culturally Competent Helping
Chapter Nine
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Meeting with Diversity and Different Cultures in Our Day-to-Day Lives
Just because we may know people of different ethnicities, races, and religions does not mean we understand their culture.
Eating different food and listening to different music does not equal understanding a different culture.
Avoid transferring your own values onto other people.
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The Changing Face of America
More than one-third of Americans are now racial and ethnic
minorities, and this increase is expected to continue (see Figure 9.3).
Such shifting demographics also changes the religious composition of
the country.
Other diversities include different sex role identities, sexual
minorities, those who are HIV-positive, the homeless and poor, older
people, individuals with mental disorders, those with physical
challenges, and other indices of diversity.
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The Need for Cultural Competence
Clients from diverse cultures are:
Frequently misunderstood and misdiagnosed
Often spoken down to and patronized
Have the impact of negative social forces minimized by the
helper
Find the helping relationship less helpful
Seek mental health services at lower rates
Terminate helping relationships earlier
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Sources of Helper Incompetence
Helper incompetence stems from the following viewpoints:
1. The melting pot myth
2. Incongruent expectations about the helping relationship
3. De-emphasizing social forces
4. Ethnocentric worldview
5. Ignorance of one’s own racist attitudes and prejudices
6. Inability to understanding cultural differences in the expression of
symptomatology
7. Unreliability of assessment and research procedures
8. Institutional racism
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Defining Culturally Competent Helping
Is “a consistent readiness to identify the cultural dimension of clients’ lives and a subsequent integration of cultures into counseling work” (McAuliffe, 2013b, p. 6).
Sue and Torino (2004) Uses modalities and defines goals consistent with life experiences and
cultural values of clients Utilizes universal and culture-specific helping strategies and roles Recognizes client identities to include individual, group, and universal
dimensions Balances aspects of individualism and collectivism in assessment, diagnosis,
and treatment. Understands three identities: individual, group, and universal Determines if the client has an individualistic perspective or a collective
perspective See Figure 9.4 and discuss
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Developing Cultural Competence
Multicultural Counseling Competencies Model 1. Having appropriate attitudes and beliefs—being aware of
one’s own assumptions, values, and biases (See Reflection Exercise 9.1)
2. Knowledge about clients’ culture is needed to better understand them • Being aware of one’s own cultural heritage and how it
affects their relationship with clients • See Reflection Exercise 9.2
3. A repertoire of skills or tools that can be effectively applied to clients of diverse backgrounds (See Reflection Exercise 9.3)
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Advocacy Competencies and Social Justice Work
Purpose of Social Justice Work To broaden culturally competent helping by including a wide
range of activities that affect the client’s broader system. This ultimately creates a better life for the client.
Advocacy Competencies Acting with the client, community, and public
Client empowerment Community collaboration Public information
Acting on behalf of the client, community, and public Client advocacy Systems advocacy Social/political advocacy
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Tripartite Model of Personal Identity (Sue and Sue, 2013)
The Individual Level Client’s unique genetics and distinctive experiences
The Group Level The various factors a person may have in common with other
people (e.g., race, gender, age, culture)
The Universal Level Shared experiences that define all of us as human
Biological/physical similarities Common life experiences (birth, death, love, sadness, etc.) Self-awareness Ability to use symbols, such as language
See Figure 9.7
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RESPECTFUL Model (D’Andrea and Daniels, 2005)
R: religious/spiritual identity E: economic class background S: sexual identity P: level of psychology development E: ethnic/racial identity C: chronological/developmental challenges T: various forms of trauma/threats to well-being F: family background and history U: unique physical characteristics L: location of residence and language differences
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Becoming Culturally Sensitive: Knowledge and Words (slide 1 of 4)
Culture — expressed through common values, habits, norms of behavior, symbols, artifacts, language, and customs
Prejudice — judging a person or a group based on preconceived notions about the group
Stereotypes — rigidly held beliefs that most or all members of a group share certain characteristics, behaviors, or beliefs
Racism — a specific belief that one race is superior to another
Discrimination — an active behavior that results in differential treatment of individuals within specific ethnic or cultural groups
Microaggression — a subtle type of discrimination that is conscious or unconscious and includes brief, subtle, and common putdowns or indignities directed toward individuals from diverse cultures
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Becoming Culturally Sensitive: Knowledge and Words (slide 2 of 4)
Ethnicity — a group of people who share a common ancestry, which may include specific cultural and social patterns such as a similar language, values, religion, foods, and artistic expressions (not based on genetic heritage)
Minority (or nondominant group) — any person or group of people who are being singled out due to their cultural or physical characteristics and are being systematically oppressed by those individuals who are in a position of power
Power Differentials — real or perceived power disparities between people Race — traditionally defined as permanent physical differences as perceived
by an external authority. Used to be based on genetics; now issue is clouded and unclear, so better to avoid this term (see Reflection Exercise 9.4)
Religion — an organized or unified set of practices and beliefs that have moral underpinnings and define a group’s way of understanding the world
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Becoming Culturally Sensitive: Knowledge and Words (slide 3 of 4)
Spirituality — residing in a person, not a group. Defines the person’s understanding of self, self in relationship to others, and self in relationship to a self-defined higher power or lack thereof.
Sexism — discrimination or stigmatization of another due to his or her gender
Heterosexism — (formerly known as homophobia) discrimination, denigration, or stigmatization of a person for nonheterosexual behaviors
Sexual Prejudice — a blanket term for negative attitudes targeted toward homosexual, bisexual, heterosexual, or transgender individuals
Sexual Orientation — the predominant gender for which a person has consistent attachments, longings, and sexual fantasies (Szymanski, 2013).
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Becoming Culturally Sensitive: Knowledge and Words (slide 4 of 4)
Social Class The perceived ranking of an individual within a society and the
amount of power an individual wields Based on factors such as education, income, and wealth Even though individuals may share a similar culture, ethnicity, or
race, they may have little in common with one another due to differences in social class.
Political Correctness —the identification of a universally nonoffensive group label is difficult. Instructor read out loud: Italicized paragraph on top of p. 225 Students: What do you think? Other words?
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Ethical, Professional, and Legal Issues/Effective Human Service Professional
We are often unaware of our own prejudices and bias, and thus it is important to actively work on our knowledge and skills.
Read out loud each statement from NOHS ethical code, found in Appendix B.
The effective human service professional realizes that becoming culturally competent is a process with many stages.
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Summary
The range of diversity that exists in the U.S. and the world
The need for cultural competence
What is culturally competent helping?
The importance of social justice work
Basic definitions of common words and terms
Political correctness
Ethical code
The stages of becoming a culturally competent human service
professional
- Slide 1
- Slide 2
- The Changing Face of America
- The Need for Cultural Competence
- Sources of Helper Incompetence
- Defining Culturally Competent Helping
- Developing Cultural Competence
- Advocacy Competencies and Social Justice Work
- Tripartite Model of Personal Identity (Sue and Sue, 2013)
- RESPECTFUL Model (D’Andrea and Daniels, 2005)
- Slide 11
- Slide 12
- Slide 13
- Slide 14
- Slide 15
- Summary