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Chapter14Lecture.pptx

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Maps give us a way to see where in the world we are discussing. Not only do we see geographical and topographical features, but we are able to see political boundaries and borders. You will notice how these borders shift and change over the next several centuries. Italy was divided into several city states in the 14th century, all governed differently. For this chapter, the Republics of Florence and Siena are of primary importance as the look of art was starting to shift and change.

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A maniera greca or Greek style work; part of the Italo-Byzantine style. St. Francis wears the belted garb of the order he founded (the Franciscans). He has the stigmata - the wounds Christ received on the cross (which he is receiving in the upper left part). This gives St. Francis the same healing powers as Christ and it’s the miracle that makes Francis of Assisi a saint. There is lack of modeling and the frontality of their poses is taken directly from Byzantine models. Created nine years after the saint’s death, this is probably the earliest signed and dated representation of St. Francis. After rejecting his family’s wealth, St. Francis lived an ascetic (very poor) lifestyle. Four of the six scenes depict miraculous healing connecting St. Francis to Christ.

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True Byzantine work from Constantinople. The Byzantine Empire was still in existence at this point . This work displays all the common characteristics of a Byzantine work of art: frontality, linear/geometric details, elongation, hieratic scale, gold background.

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An interest in classical art and design is evident in this pulpit (a stand from which a priest or minister delivers a message or sermon); influence of the humanistic culture of Sicily under Frederick II; the king was known for his intellectualism and talents; Nicola Pisano may have received his training within this environment; he moved to Pisa for its lucrative commissions.

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Two stories are being depicted here: The Annunciation, when the angel Gabriel announces to Mary she has conceived Jesus (upper left corner) and the Nativity, the birth of Jesus. Artists often combined stories together to save space in their compositions. It makes sense to show these two parts of Jesus’s story because they are related. This is called continuous narrative and it is not unique to Western art. It can be found in Asian art as well. It is in sculpture that we see the beginnings of humanism . The figures no longer are frontal, stiff, or elongated. They have human proportions and emotions. They are engaged in normal activities. Notice how Nicola adds two women bathing (the now beheaded - marble is fragile and things sometimes break off) the infant Jesus. They are not part of any Biblical telling of the the Nativity, but they serve to connect the viewer to the work of art. By engaging in an ordinary activity like helping Mary with the baby, it helps people to relate to the work of art in a different way.

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Alternative views of the pulpit meant to show level of relief carving not seen in other image.

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Alternative views of the pulpit meant to show level of relief carving not seen in other image.

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Son of Nicola, his same carving of the subject is much more fluid and dynamic as it was finished 40 years after his father’s example; it is still full of activity and figures, but they seem to have a certain grace that the elder artist could not achieve. Notice how the stories are in the same location as his father’s, but notice how the figures move and are more proportional to one another than in the previous work. The simple interaction of Mary touching the infant Jesus at the center creates a kind of bond in viewers as they relate to how they interact with their own children. Joseph, Mary’s husband, broods in the lower left corner as he awaits the news of the birth of Jesus. This would be typical in 14th century for fathers to wait outside the room while the women did all the work of giving birth attended by other women. It’s another way that the artist humanizes the work.

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From Florence and is believed to be Giotto’s teacher (Giotto will be discussed in a minute); his style is similar to Byzantine paintings in many ways: the gold background symbolizing eternity, flatness and awkwardness of figures, angular faces and drapery folds, but not Byzantine as the work is over 12 feet tall, 7 feet wide, has a gabled shape and the throne seems to echo this shape.

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Comparison to the earlier Byzantine work of art.

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SmartHistory HW #1 covers this slide.

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Most famous example of Giotto’s work; intended for the Scrovegni family chapel and commissioned as an offering for atonement since the Scrovegnis were usurers (think modern day payday lenders who charge a huge amount of interest for their loans); consecrated in 1305; almost designed just for Giotto so he could have a lot of flat space to paint the lives of the Virgin Mary and Christ; Padua was a republic, connection to antiquity was strong here and humanism is starting to emerge in Giotto’s work. Notice the color. If gold represents the heavenly, what do you think the blue represents? Remember the discussion of humanism .

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Evokes emotion in the viewer as figures are distraught in the painting; diagonal, dead tree, stooping figures, distressed angels; uses darker and lighter hues of color to give spatial depth to the figures and the background. Giotto was one of the first artists to create an illusion of depth without using linear perspective . He creates three-dimensionality with light and shadow which give the figures a sense of volume or “bulk”. By making use of the foreground, the space closest to the viewer, he involves viewers to participate in the mourning or lamentation of Jesus.

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After the Sienese won victory over Florence in a battle, they pronounced that the Virgin Mary had sponsored it. She became the patron saint of Siena, thus it was important to venerate (or worship) her in important ways. Here we have a painting that was designed to replace a smaller portrait of Mary. This is the central panel that measures 7 x 13’ the rest of the altarpiece has been dismantled over the years and can only be viewed as individual pieces in museums around the world. It was commissioned for the Siena Cathedral in 1308. This is still very Byzantine as the angels all have certain facial types, and is symmetrical and formal as described by that tradition. The figures are much more relaxed in this work and the four saints in the front have individual faces, even the drapery falls in a more natural way (something that Northern European artists had been doing – attests that there was some dialogue between Italy and the North). As a note, everything outside of Italy is referred to as “the North”. It’s the way art historians distinguish the artistic developments of Italy with the more Gothic traditions of the North.

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One of the smaller paintings from the reverse side of the Maestà altarpiece. It is depicting Jesus and his disciples (Apostles) entering into Jerusalem on the holiday Christians now celebrate as Palm Sunday, the first day of Holy Week that leads up to Jesus’s Crucifixion on Good Friday and Resurrection on Easter. Notice the flatness and gold still prevalent in Sienese painting. However, Duccio makes an attempt to display depth by using some light and shadow and by making use of the foreground, middle-ground, and background.

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To contrast, this is from Giotto’s Arena Chapel. It’s the same subject and virtually created at the same time as Duccio’s work. Look at the differences.

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Compare and contrast the differences between Duccio’s work (L) and Giotto’s work (R). Think about the purpose of both works. Duccio’s work was created for a public cathedral for all of Siena’s citizens to worship it. Giotto’s work was created for a private family chapel for quiet meditation and prayer. Always think about the purpose for which artwork is made because it will often dictate how the subject will be depicted. Both of these works depict the same Biblical event, but differently because of their purposes. This is one of the most important parts of understanding art and why we study it.

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Martini worked for French kings and the papal court in Avignon (the papacy was located in Southeast France, not in Rome during the 14th century); influential on forming the International Style (a blending of Northern Gothic and Italian styles) which appealed to aristocrats because of its brilliant color, lavish costumes, intricate ornamentation and processional themes; drama turns into a court ritual in this painting; ornate Gothic tracery on the frame; not sure of Lippo’s contributions to the painting; possibly painted the saints, Saint Ansanus (patron saint of Siena) and Saint Margaret (patron saint of pregnancy); medieval and Renaissance workshop practices often make it difficult to tell master from assistant. Please watch the SmartHistory video found here: https://www.khanacademy.org/humanities/renaissance-reformation/late-gothic-italy/siena-late-gothic/v/martini-annunciation-1333

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Lorenzetti was a student of Duccio; also painted for the Siena Cathedral; this has a very real sort of space as the elements that separate each panel look as if they are architectural columns; Saint Anne reclines wearily after giving birth; we get a real intimate look of the interior space of where such a birth could have taken place; it is also done in a way that this is how a contemporary Sienese upper-class home would look. Please watch the SmartHistory video found here: https://www.khanacademy.org/humanities/renaissance-reformation/late-gothic-italy/siena-late-gothic/v/pietro-lorenzetti-birth-of-the-virgin-c-1342

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Palazzo Publico or the “public palace” (aka city hall). Siena was a political and commercial rival of Florence; this is the town hall, the secular center of the city; more symmetrical than most buildings constructed during this time that heralds one of the most lofty towers in all Italy; served as a lookout for the city and countryside with a bell to ring signals to the population warning them of many different things – there were many uprisings, not just from outside sources but also from within the rival families and general populace against the governance.

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Additional view. Note the open plaza or piazza on the outside of the Palazzo. It is common for city halls and churches to have large areas for which the public to gather.

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Considered the most beautiful and honorable church in Tuscany; the church can hold 30,000 people; it is ornamented with marble-encrusted geometric designs; also separate from the High Gothic style with its pointed arches and spindly spires, this church is done in a much more Romanesque style inherent to Italy; also much more horizontal than Gothic structures. Although begun in 1296, the structure would not be completed until the dome was finished in 1436. It was common for these large structures to take over 100 years to be completed.

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Basilica : In Roman architecture, a public building for legal and other civic proceedings, rectangular in plan, with an entrance usually on a long side. In Christian architecture, a church somewhat resembling the Roman basilica, usually entered from one end and with an apse at the other.

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Although the cathedral is a very tall, the architects emphasized the church’s horizontality by using repeated solid colors in horizontal bands around the entire exterior of the church. It is one of many ways the church is rejecting a Gothic ornamentation.

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The nave of this cathedral is very wide with narrow side aisles; the crossing of the nave with the transept seems to be an afterthought as the dome was not constructed until the 15th century; again the emphasis is on the horizontal and not the vertical as we can see by the immense capitals placed on top of the columns.

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Painted on the wall of the Camposanto (holy field or cemetery) that enclosed the burial ground adjacent to the Pisa Cathedral; forces viewers to confront their mortality; aristocrats on the left shudder to look inside the three coffins that show bodies at differing stages of decomposition; Saint Macarius unrolls a scroll that speaks of the folly of pleasure and the inevitability of death; hermits in the middle accept their fate peacefully; ladies and gentlemen ignore these realities and occupy their time with music and amusements while all round them angels and demons struggle for the souls of the dead in the foreground; there is a message about the rich not being saved here since they are seen as ignorant and pompous; this fresco was sponsored by the order of the Franciscans who committed their lives to poverty; overall the painting shows naturalism as well as emotion - see next two slides for details.

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Italy Around 1400

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Please Review “Before 1300” in your textbook to understand how ancient art and architecture influences the Renaissance.

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‹#› Figure 14-5 BONAVENTURA BERLINGHIERI, panel from the Saint Francis Altarpiece, San Francesco, Pescia, Italy, 1235. Tempera on wood, approx. 5’ x 3’ x 6”. Example of the Italo-Byzantine style: Frontal Linear/geometric details Gold background Elongation (indicates holiness) Hieratic scale style.visibility

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Tempera : A technique of painting using pigment mixed with egg yolk, glue, or casein .

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Virgin (Theotokos) and Child enthroned, apse mosaic, Hagia Sophia, Constantinople (Istanbul), Turkey, dedicated 867. Byzantine comparison

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Figure 14-2 NICOLA PISANO, pulpit of Pisa Cathedral baptistery, Pisa, Italy, 1259–1260. Marble, approx. 15’ high.

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Relief : In sculpture, figures projecting from a background of which they are part. The degree of relief is designated high, low ( bas ) or sunken.

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Figure 14-3 NICOLA PISANO, The Annunciation and the Nativity, detail of Pisa baptistery pulpit, Pisa, Italy, 1259–1260. Marble relief, approx. 2’ 10” x 3’ 9”.

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Figure 14-4 GIOVANNI PISANO, The Annunciation and the Nativity, detail of the pulpit of Sant’Andrea, Pistoia, Italy, 1297–1301. Marble relief, approx. 2’ 10” x 3’ 4”.

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Humanism : In the Renaissance, an emphasis on education and on expanding knowledge (especially of classical antiquity), the exploration of individual potential and a desire to excel, and a commitment to civic responsibility and moral duty.

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Figure 14-6 CIMABUE, Madonna Enthroned with Angels and Prophets, ca. 1280–1290. Tempera on wood, 12’ 7” x 7’ 4”. Galleria degli Uffizi, Florence.

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‹#› Figure 14-6 Detail Principle view

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Figure 14-8 GIOTTO DI BONDONE, Madonna Enthroned, ca. 1310. Tempera on wood, 10’ 8” x 6’ 8”. Galleria degli Uffizi, Florence.

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‹#› GIOTTO DI BONDONE. Interior of the Arena Chapel (Cappella Scrovegni), Padua, Italy, 1305–1306. Fresco.

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Fresco : Painting on lime plaster, either dry (dry fresco or fresco secco) or wet (true or buon fresco). In the latter method, the pigments are mixed with water and become chemically bound to the freshly laid lime plaster.

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Figure 14-9 GIOTTO DI BONDONE, Lamentation, Arena Chapel, Padua, Italy, ca. 1305. Fresco, 6’ 6 3/4” x 6’ 3/4”.

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Figure 14-10 DUCCIO DI BUONINSEGNA, Virgin and Child Enthroned with Saints, principal panel of the Maestà altarpiece, from the Siena Cathedral, Siena, Italy, 1308–1311. Tempera on wood, panel 7’ x 13’. Museo dell’Opera del Duomo, Siena.

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Figure 14-11A DUCCIO, Christ Entering Jerusalem , from the Maestà Altar , 1308-11

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‹#› Figure 14-9A GIOTTO, Christ Entering Jerusalem, from the Arena Chapel, 1305-06

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Figure 14-14 SIMONE MARTINI AND LIPPO MEMMI(?), Annunciation, 1333 (frame reconstructed in the nineteenth century). Tempera and gold leaf on wood, approx. 10’ 1” x 8’ 8 3/4”. Galleria degli Uffizi, Florence.

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‹#› Figure 14-15 PIETRO LORENZETTI, The Birth of the Virgin, from Altar of Saint Savinus, Siena Cathedral, Siena, Italy, 1342. Tempera on wood, approx. 6’ 1” x 5’ 11”. Museo dell’Opera del Duomo, Siena.

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‹#› Figure 14-16 Palazzo Pubblico, Siena, Italy, 1288–1309.

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Figure 14-15 Palazzo Pubblico (aerial view), Siena, Italy, 1288–1309.

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Figure 14-19 ARNOLFO DI CAMBIO and others, Florence Cathedral (aerial view), Florence, Italy, begun 1296.

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Diagram of a basilica style church

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Figure 14-19 (alternate view) ARNOLFO DI CAMBIO and others, Florence Cathedral (view from the south), Florence, Italy, begun 1296.

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‹#› Figure 14-19A Nave of Florence Cathedral (view facing east), Florence, Italy, begun 1296.

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FRANCESCO TRAINI or BUONAMICO BUFFALMACCO, Triumph of Death (total view), 1330s. Fresco, 18’ 6” x 49’ 2”. Camposanto, Pisa.

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Figure 14-21 FRANCESCO TRAINI or BUONAMICO BUFFALMACCO, riders discover three corpses, detail of Triumph of Death, 1330s. Fresco, 18’ 6” x 49’ 2”. Camposanto, Pisa.

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Figure 14-22 FRANCESCO TRAINI or BUONAMICO BUFFALMACCO, angels and demons vie for souls, detail of Triumph of Death, 1330s. Fresco, 18’ 6” x 49’ 2”. Camposanto, Pisa.

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