CHAPTER 12 Socioemotional and Vocational Development in Young Adulthood
What is required for a happy, well
-
adjusted adult life? For Sigmund Freud, both love and work are
powerful methods by which we “strive to gain h
appiness and keep suffering away” (Freud,
1930/1989, p. 732). Love, he felt, may bring us closer to the goal of happiness than anything else we
do. The disadvantage of love, of course, is that “we are never so defenseless . . . never so helplessly
unhappy
as when we have lost our loved object or its love” (p. 733). Work, from Freud’s perspective,
not only helps justify our existence in society, providing the worker with a “secure place . . . in the
human community,” but it also can be a source of special sa
tisfaction if it is “freely chosen
—
if, that is
. . . it makes possible the use of existing inclinations” (p. 732). For Erikson (e.g., 1950/1963), both
intimacy (love) and generativity (work) are arenas for expressing and developing the self, dominating
the
concerns of adults in their young and middle years. True intimacy and generativity require
achieving an adult identity and are part of its further enrichment and evolution. “Intimacy is a quality
of interpersonal relating through which partners share pers
onal thoughts, feelings, and other
important aspects of themselves with each other” (McAdams, 2000, p. 118). True intimacy is marked
by openness, affection, and trust. Generativity is a motive or need that can be filled through one’s
vocation or avocations
, through child rearing, or through community service. It includes productivity
and creativity (Erikson, 1950/1963). Generativity is also a trait that people can be described as
having when they are contributing members of society. “It is about generating:
creating and
producing things, people, and outcomes that are aimed at benefiting, in some sense, the next
generation, and even the next” (McAdams, Hart, & Maruna, 1998). For most adults, achieving
generativity is central to their belief in the meaningfuln
ess of their lives. Erikson considered young
adults to be especially driven by needs for intimacy, middle adults by needs for generativity. Modern
research suggests that both are powerful influences on behavior throughout adulthood, although
intimacy needs
may predominate early and generativity needs later. More recent conceptions of how
adults achieve happiness or mental health or “wellness” are quite consistent with the importance that
Freud and Erikson placed on love and work. Close relationships with lo
vers, friends, and family, as
well as the opportunity to make productive use of one’s time and talents, figure prominently in nearly
all modern theorizing about what people need to be happy and well
-
adjusted (e.g., Ryan & Deci,
2000). From a developmental
perspective, then, the period of young adulthood should be a time
when identity issues are resolved sufficiently to allow a person to make significant progress on two
major tasks: The first is establishing and strengthening bonds with people who will accom
pany him
on his life journey, and the second is becoming a productive worker. LOVE Making connections with
others in adulthood
—
establishing intimacy with a mate, making friends, reworking family ties
—
has
been studied from many perspectives. One promising d
evelopmental approach examines the impact
of attachment style, which is assumed to have its roots in infancy and childhood, on the formation of
adult relationships. Adult Attachment Theory Attachment theory has enjoyed a prominent place in
the child develo
pment literature since the groundbreaking work of John Bowlby and Mary Ainsworth
(see Chapter 4). Following an explosion of studies on childhood attachment, researchers began to
train their sights on attachment theorists’ suggestion that early bonds with c
aregivers could have a
bearing on relationship building throughout the life span (Ainsworth, 1989; Bowlby, 1980). Today,
attachment theory provides a useful framework for conceptualizing adult intimacy. The abundance of
research in this area makes it the m
ost empirically grounded theory available for explaining the
formation and nature of close interpersonal relationships throughout adulthood. As we saw in
Chapter 4, the process of attaching to a caregiver in infancy is considered species
-
typical. According
to Bowlby (1969/1982, 1973, 1980), the attachment bonds of infancy serve survival needs. Infant
behaviors, such as distress at separation, ensure proximity to the caregiver, who acts as a secure
base for exploration, a safe haven in case of threat, and a
preferred provider of emotional warmth
and affect regulation. How the attachment process unfolds is a function of the caregiving
relationship. Depending on the caregiver’s sensitivity and responsiveness, an infant becomes
CHAPTER 12 Socioemotional and Vocational Development in Young Adulthood
What is required for a happy, well-adjusted adult life? For Sigmund Freud, both love and work are
powerful methods by which we “strive to gain happiness and keep suffering away” (Freud,
1930/1989, p. 732). Love, he felt, may bring us closer to the goal of happiness than anything else we
do. The disadvantage of love, of course, is that “we are never so defenseless . . . never so helplessly
unhappy as when we have lost our loved object or its love” (p. 733). Work, from Freud’s perspective,
not only helps justify our existence in society, providing the worker with a “secure place . . . in the
human community,” but it also can be a source of special satisfaction if it is “freely chosen—if, that is
. . . it makes possible the use of existing inclinations” (p. 732). For Erikson (e.g., 1950/1963), both
intimacy (love) and generativity (work) are arenas for expressing and developing the self, dominating
the concerns of adults in their young and middle years. True intimacy and generativity require
achieving an adult identity and are part of its further enrichment and evolution. “Intimacy is a quality
of interpersonal relating through which partners share personal thoughts, feelings, and other
important aspects of themselves with each other” (McAdams, 2000, p. 118). True intimacy is marked
by openness, affection, and trust. Generativity is a motive or need that can be filled through one’s
vocation or avocations, through child rearing, or through community service. It includes productivity
and creativity (Erikson, 1950/1963). Generativity is also a trait that people can be described as
having when they are contributing members of society. “It is about generating: creating and
producing things, people, and outcomes that are aimed at benefiting, in some sense, the next
generation, and even the next” (McAdams, Hart, & Maruna, 1998). For most adults, achieving
generativity is central to their belief in the meaningfulness of their lives. Erikson considered young
adults to be especially driven by needs for intimacy, middle adults by needs for generativity. Modern
research suggests that both are powerful influences on behavior throughout adulthood, although
intimacy needs may predominate early and generativity needs later. More recent conceptions of how
adults achieve happiness or mental health or “wellness” are quite consistent with the importance that
Freud and Erikson placed on love and work. Close relationships with lovers, friends, and family, as
well as the opportunity to make productive use of one’s time and talents, figure prominently in nearly
all modern theorizing about what people need to be happy and well-adjusted (e.g., Ryan & Deci,
2000). From a developmental perspective, then, the period of young adulthood should be a time
when identity issues are resolved sufficiently to allow a person to make significant progress on two
major tasks: The first is establishing and strengthening bonds with people who will accompany him
on his life journey, and the second is becoming a productive worker. LOVE Making connections with
others in adulthood—establishing intimacy with a mate, making friends, reworking family ties—has
been studied from many perspectives. One promising developmental approach examines the impact
of attachment style, which is assumed to have its roots in infancy and childhood, on the formation of
adult relationships. Adult Attachment Theory Attachment theory has enjoyed a prominent place in
the child development literature since the groundbreaking work of John Bowlby and Mary Ainsworth
(see Chapter 4). Following an explosion of studies on childhood attachment, researchers began to
train their sights on attachment theorists’ suggestion that early bonds with caregivers could have a
bearing on relationship building throughout the life span (Ainsworth, 1989; Bowlby, 1980). Today,
attachment theory provides a useful framework for conceptualizing adult intimacy. The abundance of
research in this area makes it the most empirically grounded theory available for explaining the
formation and nature of close interpersonal relationships throughout adulthood. As we saw in
Chapter 4, the process of attaching to a caregiver in infancy is considered species-typical. According
to Bowlby (1969/1982, 1973, 1980), the attachment bonds of infancy serve survival needs. Infant
behaviors, such as distress at separation, ensure proximity to the caregiver, who acts as a secure
base for exploration, a safe haven in case of threat, and a preferred provider of emotional warmth
and affect regulation. How the attachment process unfolds is a function of the caregiving
relationship. Depending on the caregiver’s sensitivity and responsiveness, an infant becomes