Black Psychology Exam/ Due Monday by 6:00

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Ch.1PSYC3230.pptx

Ch. 1: Foundations for an African American Psychology: Extending roots to an Ancient Kemetic past

Psychology of The Black Experience

Ingrid L. Cockhren, M.Ed

Traditional psychology fails to capture the ethos, or emotional tone, of people of African descent.

Emotional substance of a cultural group solidified by a set of common experiences, common heritage, and common culture.

Emotional tone creates a shared synthesis of energy or spirit, which helps to symbolize and even define our uniqueness as a people.

A Broken compass

Much of the history of person of African descent is told from the context of slavery. Thoughts?

Much of psychology is centered on a racist worldview that saw African people as genetically, intellectually, and emotionally inferior, as well as culturally inferior when compared to European and American counterparts.

Historical contributors of psychology were contaminated with the social zeitgeist (spirit of the time)of America’s obsession with race.

Ziit-guy-ttst

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Slavery, and the African Maafa (Swahili term meaning "Great Disaster") represents only a snapshot in time, rather than the beginning of the African presence on this planet.

As Psychology moved to a science based on observations and measurable behaviors, traditional psychology applied its theories and techniques in ways that contributed to the dehumanization of persons of African Descent.

Racist ideology contaminated the diagnostic nosologies used to classify mental health for persons of African descent

Ex. Drapetomania – flight from-home-madness

Myopic research and scholarship within traditional psychology prompted black psychologists to take reactionary posture with addressing the idea of Black people and their sense of self, the family, and the community.

Limitations:

Anchors the study of African descent people’s psychology in an inaccurate space & time

Analysis measures only & reveals how we reacted & adapted to social oppression and says little about “who” we were and “how” we were before the Maafa experience

You cannot allow your obstacles define you!

Resulting identity studies focus on racial, rather than cultural, identity

Race is not a biological construction but rather a social construction;

It is used to create a hierarchy that assigns worth, and access to opportunity and privilege on the basis of skin tone.

Culture is at the core of beingness

Culture unifies and allows us to see from a worldview which orients our interpretation of reality.

Culture provides collective group identification built on shared history, symbols, and meanings.

Culture institutionalizes and validates group beliefs, values, behaviors, and attitudes.

national Association of Black Psychologists (ABPsi)

Withdrew from APA due to frustrations

Own headquarters

Own journal (Journal of Black Psychology)

Own convention

Addressing issues such as:

Testing Black children

Educating Black students

Training counselors & psychologists

Providing care to Black clients

African psychology’s kemetic roots

Tendency to use a European American norm as a standard by which ”normal” behavior in different cultural groups is measured

African psychology’s kemetic roots

Places Black people (and other groups) at a conceptual disadvantage, resulting in a tendency to characterize our behavior as pathological

Inappropriate to use traditional psychological theories, that were developed by White psychologists to explain the behaviors of White people, on Black folks

Can lead to gross omissions of necessary information as well as distortions in the phenomenon one is attempting to study

African Psychology

African Psychology is an invention created by black intellectuals in the Americas (mainly the united States) who wanted to engage in Sankofa

Sankofa pic & meaning

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African Psychology’s Kemetic Roots

African Psychology’s Kemetic roots are key because they help to characterized the cultural norm.

One’s consciousness and proper conduct in relationships were indigenous to African folks before contamination from the European influences.

Kemet pic

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African Psychology’s Kemetic Roots

African Psychology extends across space and time.

When we look across the Diaspora and we see that African scholars and thinkers reflect a historical continuity, cultural continuity, historical consciousness with what it means to be African; we can see that there was a universal understanding of ordered behavior.

African Psychology’s Kemetic Roots

Ma’at is define as a code of conduct and a standard of aspiration for the ancient Africans, and is characterized by seven principals

Truth

Justice

Righteousness

Harmony

Order

Balance

Propriety (politeness or modesty)

African Psychology’s Kemetic Roots

Ancient African Psychology was based on “being” and “becoming”

One has to understand where he/she is at any given moment and time in one’s life.

Humans have an innate desire to continue to self-actualize and grow with new possibilities.

African Psychology’s Kemetic Roots

African-centered psychology includes the following:

Spiritness

Interconnected

Collective

Self-knowledge

Fundamental Principles and Questions

Frantz Omar Fanon introduced three questions to examine and explore the relationship between conscious recognition of an idea and how that principal was operationalized into the life space of each individual.

“Who am I?”

“Am I who I say I am?”

“Am I all I ought to be?”

Perspectives That Helped African Psychology Lose its Way

Scientific Colonialism – the challenge of maintaining ones sanity or mental health rest with the preserving of ones sense of agency or power over a particular situation or circumstance.

i.e. learned helplessness

The Power of “Yet”

Hurrican Katrina, MLK quote, TEB Talk- the Power of Yet

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Hurrican Katrina, MLK quote, TEB Talk- the Power of Yet

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Social Pathology of American Life

Dr. Cornell West writes in his essay “chamber of horrors” he describes the vicious attacks on Black people’s beauty, intelligence, moral character, behavior, capability, and life itself.

Social Pathology of American Life

Psychological adaptation- Black Strivings

Black Strivings are:

singing the blues when times were hardest

Singing gospel as a way of keeping the faith and keeping hope alive

Using gallows of humor in comedy as a way to laugh to keep from crying

The essence of “Keep, keeping on” is at the root of African Psychology

Potential negative consequences?

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Balancing Two Competing Worldviews

Within the course of normal or ordered development, each individual should engage with an environmental space that allows for a nurturing and supportive experience.

Oppressive forces are not conducive to a productive environment; as a result, individuals react in ways that are ultimately functional, but sometimes maladaptive

i.e. foster care adjustment issues

Little man pic

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Balancing Two Competing Worldviews

W.E.B. Du Bois text The Souls of Black Folk ably depicts the struggle of being Black in America.

Pic; read

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Du Bois illustrates the struggle of achieving social progress while not being “too Black” while also staying true to one’s heritage

Some love their Blackness, but learn to “tone it down” to reduce the discomfort level of White peers

Others wear it as a badge of cultural pride, but realize it may restrict access to opportunities

Kapernick pic; WCMS pic

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How would you rate your ability to “code switch”?

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Ellison’s “Invisible Man” describes the chronic assaults, or microaggressions, experienced by persons of color.

What would you do?

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Leary’s (2005) Post Traumatic Slave Syndrome

Explanation of how oppression continues to impact culture today

Examples?

Colorism pic; link?

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Applications

NTU Psychotherapy Model

African centered approach to therapy & treatment

Utilizes the principals of the Nguzo Saba as guidelines for harmonious living

Basic principles: harmony, balance, interconnectedness, cultural awareness, & authencity

Phases: harmony, awareness, alignment, actualize, synthesis

“Role of Men” program

designed to teach responsible fathering ;

dedicated to building stronger Black families through outreach, therapy, and training

Bakari Project

Designed to instruct youth in the development of responsible adulthood attitudes & behaviors

Utilizes six areas of mastery taught across four years of programmatic intervention

MEN ON THE MOVE

Men on the Move pics

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considerations

Much of the problematic behaviors displayed by AA clients is less about mental health instability and more about reactions to social cultural and environmental issues

African psychology must design structured interventions that reorient the consciousness of clients

Davidson County example

We cannot just treat those who have made mistakes as disposable capital

Link to Sherriff Daron Hall

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