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The “Other Side” Is Not Dumb Sean Blanda Follow
Jan 7, 2016 · 6 min read
There’s a fun game I like to play in a group of trusted friends called “Controversial
Opinion.” The rules are simple: Don’t talk about what was shared during Controversial
Opinion afterward and you aren’t allowed to “argue” — only to ask questions about why
that person feels that way. Opinions can range from “I think James Bond movies are
overrated” to “I think Donald Trump would make an excellent president.”
Usually, someone responds to an opinion with, “Oh my god! I had no idea you were one
of those people!” Which is really another way of saying “I thought you were on my team!”
In psychology, the idea that everyone is like us is called the “false-consensus bias.” This
bias often manifests itself when we see TV ratings (“Who the hell are all these people
that watch NCIS?”) or in politics (“Everyone I know is for stricter gun control! Who are
these backwards rubes that disagree?!”) or polls (“Who are these people voting for Ben
Carson?”).
Online it means we can be blindsided by the opinions of our friends or, more broadly,
America. Over time, this morphs into a subconscious belief that we and our friends are
the sane ones and that there’s a crazy “Other Side” that must be laughed at — an Other
Side that just doesn’t “get it,” and is clearly not as intelligent as “us.” But this holier-than-
thou social media behavior is counterproductive, it’s self-aggrandizement at the cost of
actual nuanced discourse and if we want to consider online discourse productive, we
need to move past this.
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Source
What is emerging is the worst kind of echo chamber, one where those inside are
increasingly convinced that everyone shares their world view, that their ranks are
growing when they aren’t. It’s like clockwork: an event happens and then your social
media circle is shocked when a non-social media peer group public reacts to news in an
unexpected way. They then mock the Other Side for being “out of touch” or “dumb.”
Fredrik deBoer, one of my favorite writers around, touched on this in his Essay “Getting
Past the Coalition of the Cool.” He writes:
[The Internet] encourages people to collapse any distinction between their work life, their
social life, and their political life. “Hey, that person who tweets about the TV shows I like
also dislikes injustice,” which over time becomes “I can identify an ally by the TV shows they
like.” The fact that you can mine a Rihanna video for political content becomes, in that
vague internety way, the sense that people who don’t see political content in Rihanna’s music
aren’t on your side.
When someone communicates that they are not “on our side” our first reaction is to run
away or dismiss them as stupid. To be sure, there are hateful, racist, people not worthy of
the small amount of electricity it takes just one of your synapses to fire. I’m instead
referencing those who actually believe in an opposing viewpoint of a complicated issue,
and do so for genuine, considered reasons. Or at least, for reasons just as good as yours.
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Source: Esquire/NBC News poll
This is not a “political correctness” issue. It’s a fundamental rejection of the possibility to
consider that the people who don’t feel the same way you do might be right. It’s a
preference to see the Other Side as a cardboard cut out, and not the complicated
individual human beings that they actually are.
What happens instead of genuine intellectual curiosity is the sharing of Slate or Daily Kos
or Fox News or Red State links. Sites that exist almost solely to produce content to be
shared so friends can pat each other on the back and mock the Other Side. Look at the
Other Side! So dumb and unable to see this the way I do!
Sharing links that mock a caricature of the Other Side isn’t signaling that we’re
somehow more informed. It signals that we’d rather be smug assholes than consider
alternative views. It signals that we’d much rather show our friends that we’re like them,
than try to understand those who are not.
It’s impossible to consider yourself a curious person and participate in social media in
this way. We cannot consider ourselves “empathetic” only to turn around and belittle
those who don’t agree with us.
On Twitter and Facebook this means we prioritize by sharing stuff that will garner
approval of our peers over stuff that’s actually, you know, true. We share stuff that
ignores wider realities, selectively shares information, or is just an outright falsehood.
The misinformation is so rampant that the Washington Post stopped publishing its
internet fact-checking column because people didn’t seem to care if stuff was true.
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Where debunking an Internet fake once involved some research, it’s now often as simple as
clicking around for an “about” or “disclaimer” page. And where a willingness to believe
hoaxes once seemed to come from a place of honest ignorance or misunderstanding, that’s
frequently no longer the case. Headlines like “Casey Anthony found dismembered in truck”
go viral via old-fashioned schadenfreude — even hate.
…
Institutional distrust is so high right now, and cognitive bias so strong always, that the
people who fall for hoax news stories are frequently only interested in consuming
information that conforms with their views — even when it’s demonstrably fake.
The solution, as deBoer says, “You have to be willing to sacrifice your carefully curated
social performance and be willing to work with people who are not like you.” In other
words you have to recognize that the Other Side is made of actual people.
But I’d like to go a step further. We should all enter every issue with the very real
possibility that we might be wrong this time.
Isn’t it possible that you, reader of Medium and Twitter power user, like me, suffer from
this from time to time? Isn’t it possible that we’re not right about everything? That those
who live in places not where you live, watch shows that you don’t watch, and read books
that you don’t read, have opinions and belief systems just as valid as yours? That maybe
you don’t see the entire picture?
Think political correctness has gotten out of control? Follow the many great social
activists on Twitter. Think America’s stance on guns is puzzling? Read the stories of the
Δx Δp ≥ ℏ/2 @HeckPhilly
I've learned so much from feminists on here. Wasn't always easy for me to swallow what they said, but I'm glad to have come around.
185 10:30 AM - Dec 5, 2015
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31% of Americans that own a firearm. This is not to say the Other Side is “right” but that
they likely have real reasons to feel that way. And only after understanding those reasons
can a real discussion take place.
As any debate club veteran knows, if you can’t make your opponent’s point for them, you
don’t truly grasp the issue. We can bemoan political gridlock and a divisive media all we
want. But we won’t truly progress as individuals until we make an honest effort to
understand those that are not like us. And you won’t convince anyone to feel the way you
do if you don’t respect their position and opinions.
A dare for the next time you’re in discussion with someone you disagree with: Don’t try
to “win.” Don’t try to “convince” anyone of your viewpoint. Don’t score points by
mocking them to your peers. Instead try to “lose.” Hear them out. Ask them to convince
you and mean it. No one is going to tell your environmentalist friends that you merely
asked follow up questions after your brother made his pro-fracking case.
Or, the next time you feel compelled to share a link on social media about current events,
ask yourself why you are doing it. Is it because that link brings to light information you
hadn’t considered? Or does it confirm your world view, reminding your circle of
intellectual teammates that you’re not on the Other Side?
I implore you to seek out your opposite. When you hear someone cite “facts” that don’t
support your viewpoint don’t think “that can’t be true!” Instead consider, “Hm, maybe
that person is right? I should look into this.”
Because refusing to truly understand those who disagree with you is intellectual laziness
and worse, is usually worse than what you’re accusing the Other Side of doing.
[Thanks for reading! If you liked this, you’d love “The Discourse,” my newsletter about the
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