Discussion 8
Lecture 17
The Origins of the Industrial Revolution in
England
The political and moral advantages of this country, as a
seat of manufactures, are not less remarkable than its
physical advantages. The arts are the daughters of peace
and liberty. In no country have these blessings been
enjoyed in so high degree, or for so long a continuance,
as in England. Under the reign of of just laws, personal
liberty and property have been secure; mercantile
enterprise has been allowed to reap its reward; capital
has accumulated in safety; the workman has "gone forth
to his work and to his labour until the evening;" and, thus
protected and favoured, the manufacturing prosperity of
the country has struck its roots deep, and spread forth its
branches to the ends of the earth. [Edward Baines, The
History of the Cotton Manufacture in Great Britain, 1835]
In the eighteenth century, a series of inventions
transformed the manufacture of cotton in England and
gave rise to a new mode or production -- the factory
system. During these years, other branches of industry
effected comparable advances, and all these together,
mutually reinforcing one another, made possible further
gains on an ever-widening front. The abundance and
variety of these innovations almost defy compilation, but
they may be subsumed under three principles: the
substitution of machines -- rapid, regular, precise, tireless
-- for human skill and effort; the substitution of inanimate
for animate sources of power, in particular, the
introduction of engines for converting heat into work,
thereby opening to man a new and almost unlimited
supply of energy; the use of new and far more abundant
raw materials, in particular, the substitution of mineral for
vegetable or animal substances. These improvements
constitute the Industrial Revolution. [David Landes, The
Unbound Prometheus, 1969]
The Industrial Revolution of the late 18th and early 19th
centuries was revolutionary because it changed --
revolutionized -- the productive capacity of England, Europe
and United States. But the revolution was something more
than just new machines, smoke-belching factories, increased
productivity and an increased standard of living. It was a
revolution which transformed English, European, and
American society down to its very roots. Like the Reformation
or the French Revolution, no one was left unaffected.
Everyone was touched in one way or another -- peasant and
noble, parent and child, artisan and captain of industry. The
Industrial Revolution serves as a key to the origins of modern
Western society. As Harold Perkin has observed, "the
Industrial Revolution was no mere sequence of changes in
industrial techniques and production, but a social revolution
with social causes as well as profound social effects" [The
Origins of Modern English Society, 1780-1880 (1969)].
The INDUSTRIAL REVOLUTION can be
said to have made the European
working-class. It made the European
middle-class as well. In the wake of
the Revolution, new social
relationships appeared. As Ben
Franklin once said, "time is money."
Man no longer treated men as men,
but as a commodity which could be bought and sold on the
open market. This "commodification" of man is what bothered
Karl Marx -- his solution was to transcend the profit motive by
social revolution (see Lecture 24).
There is no denying the fact that the Industrial Revolution
began in England sometime after the middle of the 18th
century. England was the "First Industrial Nation." As one
economic historian commented in the 1960s, it was England
which first executed "the takeoff into self-sustained growth."
And by 1850, England had become an economic titan. Its
goal was to supply two-thirds of the globe with cotton spun,
dyed, and woven in the industrial centers of northern
England. England proudly proclaimed itself to be the
"Workshop of the World," a position that country held until
the end of the 19th century when Germany, Japan and United
States overtook it.
More than the greatest gains of the Renaissance, the
Reformation, Scientific Revolution or Enlightenment, the
Industrial Revolution implied that man now had not only the
opportunity and the knowledge but the physical means to
completely subdue nature. No other revolution in modern
times can be said to have accomplished so much in so little
time. The Industrial Revolution attempted to effect man's
mastery over nature. This was an old vision, a vision with a
history. In the 17th century, the English statesman and
"Father of Modern Science, Francis Bacon (1561-1626),
believed that natural philosophy (what we call science) could
be applied to the solution of practical problems, and so, the
idea of modern technology was born. For Bacon, the problem
was this: how could man enjoy perfect freedom if he had to
constantly labor to supply the necessities of existence? His
answer was clear -- machines. These labor saving devices
would liberate mankind, they would save labor which then
could be utilized elsewhere. "Knowledge is power," said
Bacon, and scientific knowledge reveals power over nature.
The vision was all-important. It was optimistic and
progressive. Man was going somewhere, his life has direction.
This vision is part of the general attitude known as the idea of
progress, that is, that the history of human society is a
history of progress, forever forward, forever upward. This
attitude is implicit throughout the Enlightenment and was
made reality during the French and Industrial Revolutions.
With relatively few exceptions, the philosophes of the 18th
century embraced this idea of man's progress with an
intensity I think unmatched in our own century. Human
happiness, improved morality, an increase in knowledge were
now within man's reach. This was indeed the message, the
vision, of Adam Smith, Denis Diderot, Voltaire, Thomas
Jefferson and Ben Franklin (see Lecture 10).
"Tremble all ye oppressors of the world," wrote Richard Price -
- and tremble they did (see Lecture 14). The American and
French Revolutions, building on enlightened ideas, swept
away enthusiasm, tyranny, fanaticism, superstition, and
oppressive and despotic governments. "Sapere Aude!"
exclaimed Kant -- Dare to know!. With history and
superstition literally swept aside, man could not only
understand man and society, man could now change society
for the better. These are all ideas, glorious, noble visions of
the future prospect of mankind. By the end of the 18th
century, these ideas became tangible. The vision was reality.
Even Karl Marx understood this when he wrote, "Philosophers
have only interpreted the world in various ways; the point,
however, is to change it."
Engines and machines, the glorious products of science
began to revolutionize the idea of progress itself. If a simple
machine can do the work of twenty men in a quarter of the
time formerly required, then could the New Jerusalem be far
behind? When you view the Industrial Revolution alongside
the democratic revolutions of 1776 and 1789, we cannot help
but be struck by the optimism so generated. Heaven on Earth
seemed reality and no one was untouched by the prospects.
But, as we will soon see, while the Industrial Revolution
brought its blessings, there was also much misery.
Revolutions, political or otherwise, are always mixed
blessings. If we can thank the Industrial Revolution for giving
us fluoride, internal combustion engines, and laser guided
radial arm saws, we can also damn it for the effect it has had
on social relationships. We live in the legacy of the Industrial
Revolution, the legacy of the "cash nexus," as the mid-19th
century Scottish critic Thomas Carlyle (1795-1881) put it,
where the only connection between men is the one of money,
profit and gain.
The origins of the Industrial Revolution in England are
complex and varied and, like the French Revolution, the
Industrial Revolution is still a subject of a vast historical
debate over origins, developments, growth and end results.
This debate has raged among historians since at least 1884,
when Arnold Toynbee (1852-1883), an English historian and
social reformer, published the short book, Lectures on the
Industrial Revolution in England. Toynbee was in a fairly good
position to assess the revolution in industry -- England had,
by the 1880s, endured more than a century of
industrialization.
Still, like any revolution, the Industrial Revolution leaves us
with many questions: was the revolution in industry simply an
issue of new machinery or mechanical innovation? did young
boys and girls work and live shoulder to shoulder for more
than twelve hour a day? was industrial capitalism nothing
more than a clever system devised by clever capitalists to
exploit the labor of ignorant workers? was the revolution in
industry the product of conscious planning or did it appear
spontaneously? I can't answer all these questions in one
lecture -- indeed, an entire course of study on the subject
would perhaps get us no closer to the answers to these
important questions. However, we can make one serious
confession -- what the Industrial Revolution accomplished
was nothing less than a structural change in the economic
organization of English and European society. This is what
made the Revolution revolutionary. In other words, England,
then the Continent and the United States, witnessed a shift
from a traditional, pre-modern, agrarian society to that of an
industrial economy based on capitalist methods, principles
and practices.
In general, the spread of industry across England was
sporadic. In other words, not every region of England was
industrialized at the same time. In some areas, the factory
system spread quickly, in others not at all. Such a
development also applies to the steam engine -- one would
think that once steam engines made their appearance that
each and every factory would have one. But this is clearly not
the case. The spread of industry, or machinery, or steam
power, or the factory system itself was erratic. I imagine the
reason why we assume that industrialization was a quick
process is that we live live in an age of rising expectations --
we expect change to occur rapidly and almost without our
direction. Late 20th century developments in technology are
perhaps most responsible for this attitude. We know that
technology supplies a constant stream of products that are
"new and improved." We know that the moment we bring
home a top of the line computer that within six months it will
become not necessarily obsolete but "old."
Historians are now agreed that beginning in the 17th century
and continuing throughout the 18th century, England
witnessed an agricultural revolution. English (and Dutch)
farmers were the most productive farmers of the century and
were continually adopting new methods of farming and
experimenting with new types of vegetables and grains. They
also learned a great deal about manure and other fertilizers.
In other words, many English farmers were treating farming
as a science, and all this interest eventually resulted in
greater yields. Was the English farmer more enterprising than
his French counterpart? Perhaps, but not by virtue of
intelligence alone. English society was far more open than
French -- there were no labor obligations to the lord. The
English farmer could move about his locale or the country to
sell his goods while the French farmer was bound by direct
and indirect taxes, tariffs or other kinds of restrictions. In
1700, 80% of the population of England earned its income
from the land. A century later, that figure had dropped to
40%.
The result of these developments taken together was a
period of high productivity and low food prices. And this, in
turn, meant that the typical English family did not have to
spend almost everything it earned on bread (as was the case
in France before 1789), and instead could purchase
manufactured goods.
There are other assets that helped make England the "first
industrial nation." Unlike France, England had an effective
central bank and well-developed credit market. The English
government allowed the domestic economy to function with
few restrictions and encouraged both technological change
and a free market. England also had a labor surplus which,
thanks to the enclosure movement, meant that there was an
adequate supply of workers for the burgeoning factory
system.
England's agricultural revolution came as a result of
increased attention to fertilizers, the adoption of new crops
and farming technologies, and the enclosure movement.
Jethro Tull (1674-1741) invented a horse-drawn hoe as well as
a mechanical seeder which allowed seeds to be planted in
orderly rows. A contemporary of Tull, Charles "Turnip"
Townshend (1674-1738), stressed the value of turnips and
other field crops in a rotation system of planting rather than
letting the land lay fallow. Thomas William Coke (1754-1842)
suggested the utilization of field grasses and new fertilizers
as well as greater attention to estate management.
In order for these "high farmers" to make the most efficient
use of the land, they had to manage the fields as they saw fit.
This was, of course, impossible under the three field system
which had dominated English and European agriculture for
centuries. Since farmers, small and large, held their property
in long strips, they had to follow the same rules of cultivation.
The local parish or village determined what ought to be
planted. In the end, the open-field system of crop rotation
was an obstacle to increased agricultural productivity. The
solution was to enclose the land, and this meant enclosing
entire villages. Landlords knew that the peasants would not
give up their land voluntarily, so they appealed by petition to
Parliament, a difficult and costly adventure at best. The first
enclosure act was passed in 1710 but was not enforced until
the 1750s. In the ten years between 1750 and 1760, more
than 150 acts were passed and between 1800 and 1810,
Parliament passed more than 900 acts of enclosure. While
enclosure ultimately contributed to an increased agricultural
surplus, necessary to feed a population that would double in
the 18th century, it also brought disaster to the countryside.
Peasant formers were dispossessed of their land and were
now forced to find work in the factories which began
springing up in towns and cities.
England faced increasing pressure to produce more
manufactured goods due to the 18th century population
explosion -- England's population nearly doubled over the
course of the century. And the industry most important in the
rise of England as an industrial nation was cotton textiles. No
other industry can be said to have advanced so far so quickly.
Although the putting-out system (cottage industry) was fairly
well-developed across the Continent, it was fully developed in
England. A merchant would deliver raw cotton at a
household. The cotton would be cleaned and then spun into
yarn or thread. After a period of time, the merchant would
return, pick up the yarn and drop off more raw cotton. The
merchant would then take the spun yarn to another
household where it was woven into cloth. The system worked
fairly well except under the growing pressure of demand, the
putting-out system could no longer keep up.
There was a constant shortage of thread so the industry
began to focus on ways to improve the spinning of cotton.
The first solution to this bottleneck appeared around 1765
when James Hargreaves (c.1720-1778), a carpenter by trade,
invented his cotton-spinning jenny. At almost the same time,
Richard Arkwright (1732-1792) invented another kind of
spinning device, the water frame. Thanks to these two
innovations, ten times as much cotton yarn had been
manufactured in 1790 than had been possible just twenty
years earlier. Hargreaves' jenny was simple, inexpensive and
hand-operated. The jenny had between six and twenty-four
spindles mounted on a sliding carriage. The spinner (almost
always a woman) moved the carriage back and forth with one
hand and turned a wheel to supply power with the other. Of
course, now that one bottleneck had been relieved, another
appeared -- the weaver (usually a man) could no longer keep
up with the supply of yarn. Arkwright's water frame was
based on a different principle. It acquired a capacity of
several hundred spindles and demanded more power -- water
power. The water frame required large, specialized mills
employing hundreds of workers. The first consequence of
these developments was that cotton goods became much
cheaper and were bought by all social classes. Cotton is the
miracle fiber -- it is easy to clean, spin, weave and dye and is
comfortable to wear. Now millions of people who had worn
nothing under their coarse clothes could afford to wear cotton
undergarments.
Although the spinning jenny and water frame managed to
increase the productive capacity of the cotton industry, the
real breakthrough came with developments in steam power.
Developed in England by Thomas Savery (1698) and Thomas
Newcomen (1705), these early steam engines were used to
pump water from coal mines. In the 1760s, a Scottish
engineer, James Watt (1736-1819) created an engine that
could pump water three times as quickly as the Newcomen
engine. In 1782, Watt developed a rotary engine that could
turn a shaft and drive machinery to power the machines to
spin and weave cotton cloth. Because Watt's engine was fired
by coal and not water, spinning factories could be located
virtually anywhere.
Steam power also promoted important changes in other
industries. The use of steam-driven bellows in blast furnaces
helped ironmakers switch over from charcoal (limited in
quantity) to coke, which is made from coal, in the smelting of
pig iron. In the 1780s, Henry Cort (1740-1800) developed the
puddling furnace, which allowed pig iron to be refined in turn
with coke. Skilled ironworkers ("puddlers") could "stir" molten
pig iron in a large vat, raking off refined iron for further
processing. Cort also developed steam-powered rolling mills,
which were capable of producing finished iron in a variety of
shapes and forms.
Aided by revolutions in agriculture, transportation,
communications and technology, England was able to
become the "first industrial nation." This is a fact that
historians have long recognized. However, there were a few
other less-tangible reasons which we must consider. These
are perhaps cultural reasons. Although the industrial
revolution was clearly an unplanned and spontaneous event,
it never would have been "made" had there not been men
who wanted such a thing to occur. There must have been
men who saw opportunities not only for advances in
technology, but also the profits those advances might create.
Which brings us to one very crucial cultural attribute -- the
English, like the Dutch of the same period, were a very
commercial people. They saw little problem with making
money, nor with taking their surplus and reinvesting it.
Whether this attribute has something to do with their
"Protestant work ethic," as Max Weber put it, or with a
specifically English trait is debatable, but the fact remains
that English entrepreneurs had a much wider scope of
activities than did their Continental counterparts at the same
time.
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