Social Paper Essay(need be done in 10 hours)
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Amanda Anderberg
Sociology 1010
Final
SOCIOLOGICAL ANALYSIS OF THE ZION CANYON LIONS CLUB
I am a member of the Zion Canyon Lions Club. In this analysis I will focus on the history
of the Lions Club, as well as my specific history in joining the Lions Club. I will then apply the
theory of symbolic interactionism to the club. I will explore the concepts of gender, age,
race/ethnicity, and stratification within the group.
History of Lions Club
The Lions Club began in 1917 by
businessman, Melvin Jones, in Chicago. Melvin
belonged to a business club in Chicago, and wanted
the club to reach beyond business and into the
community. After contacting several similar
business groups, The Lions Club was formed. Three years later, it had grown into an international
organization. (Lions Club International, n.d.)
Lions Club is the largest service club organization in the United States. Lions Club is broken
down into small local chapters. These local clubs meet on a regular basis to determine how to
best raise funds to help their local communities. Most of the funds raised by the Zion Canyon
Lions Club are used to pay for eye exams and eye glasses for children in need in our local
community, as well as helping restore and improve local parks and green space.
I joined the Zion Canyon Lions Club because my partner is a member and I wanted to be
able to participate along with him. In order to join the Lions Club, you have to be sponsored in
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by another member. My boyfriend served as my sponsor. Once you have a sponsor, you simply
talk to the president of your local club to have your name placed on the membership list, then
you pay your annual fee. At that point, you can begin to fully participate in club activities.
Symbolic Interactionism of the Zion Canyon Lions Club
Symbolic Interactionism places importance on the study of language and communication
in the social world. Virtually all interactions between individuals involve an exchange of symbols.
(Giddens, 2011) This theoretical perspective is appropriate in analyzing the Zion Canyon Lions
Club because of the many symbolic words, gestures, and clothing that are part of being a
member.
In analyzing the Lions Club through the symbolic interactionism perspective, it is clear that
group members have a unique form of communication during formal meetings. The president
and secretary of the club lead the monthly
meetings. Members in attendance are able to
speak about topics of interest, ask questions, and
otherwise participate in the meeting by simply
raising a hand and waiting to be called upon. In the
Lions Club, if a decision needs to be made about
where to donate funds, or anything related to club
business, a vote must be taken. Instead of using
I have not been present to witness a no vote, but I assume the correct protocol would be to use
extremely strange and
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slightly embarrassing. I decided, as the youngest member of the group, that I would use the word
In addition, the president uses a gavel during the meeting to
bring the meeting to order or conclusion.
After every meeting there is a social gathering/refreshment period. During this time,
everyone speaks freely to one another, and there is no roaring or meowing happening.
During our public events, such as our annual charity bingo game, all members who are
volunteering wear either a vest, a hat, or a shirt, bearing the Lions Club logo. This is a symbol
that speaks to people outside of our group, letting them know that we are members of the club.
Gender, Age, Race/Ethnicity, and Stratification of Zion Canyon Lions Club
Our group is nearly equal in the ratio of men versus women members. I believe this is
because there are many couples who are members. However, there are actually a few more men
than women. The majority age group of the club is fifty years and over. In fact, I am the only
member under the age of forty. (I am trying to inject youth into the club). There are three
members in their forties. The rest of the group (the majority) is fifty and over. The oldest
member of the group is 76.
The race/ethnicity of the group is white. There are no members of a non-‐white race. All
of the members are at least second generation United States citizens from any possible foreign
ancestry. All of that ancestry appears to be European. These racial demographics seem
overwhelmingly one-‐sided, however, I believe they are a reflection of the demographics of our
small community, wherein only ten percent of the population is non-‐white.
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The stratification of the group is definitely lop-‐sided. All of our group members are either
business owners, or the partner of a business owner. In turn, the group is comprised of single
individuals, or couples, whose combined income puts them into middle to upper-‐middle class
status.
Possible Reasons for the Stratification Patterns in Zion Canyon Lions Club
In our group, we are continually struggling to gain new members. This can be difficult in
a community which boasts a total population of approximately 500 persons. The more members
we have, the more volunteer work we can accomplish and the more money we can raise.
As a member of the Zion Canyon Lions Club, you receive no monetary benefit. In fact, to
be a member you must pay an annual fee. Although the potential exists for networking with
other members to benefit any business you may have, that is not the purpose of the club. I joined
the club because I wanted to participate in a charitable group and help to make a difference in
our local community. The rewards of being a member are seeing the difference you can make in
the lives of people in the community. In talking to my fellow members, this is the consensus for
why they joined the club. Yet, we have difficulty attracting new members, specifically young
members. As stated above, all of the members, or their partners, own a small business in town.
It is not unusual for people to own a business in Springdale, as our town is comprised of small,
independent businesses. Also, it appears to me that each person in the club, either on their own
or with the joint income of their partner, falls into the middle to upper-‐middle class bracket.
From this information, it seems that it may be easier for people in higher classes to donate
time for a non-‐monetary reward. This is not to say that young, lower-‐class people are
uninterested in helping others, but some of them are probably busy surviving paycheck to
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paycheck. This could hinder their desire to take time away from work and family to volunteer for
our club.
Conclusion
In conclusion, the Zion Canyon Lions Club is a non-‐profit organization and is a branch of
-‐care for the needy in our
community, and to invest in local parks and green spaces in our community. We are a group
consisting of forty-‐two members (in a community of approximately 500 persons). Our group
consists of people of white, presumably European,
heritage. There are almost an even number of males
and females in the group. The majority of the group is
over fifty years of age, although there are a few
members in their forties, and one in her thirties. The group is overwhelmingly comprised of small
business owners, who find themselves in the middle to upper-‐middle class.
Some specific s
communicate to others that we are members of the Lions Club. All of the symbols used to
communicate, both verbally and non-‐verbally, help to keep our group a cohesive, cooperative,
and efficient unit.
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References Giddens, A. (2011). Essentials of Sociology. WW Norton & Co.
Lions Club International. (n.d.). Retrieved from http://www.lionsclubs.org/EN/index.php