Always Running Chapter Summary

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Always Running Study Guide by Course Hero

What's Inside

j Book Basics 1 .................................................................................................

d In Context 1 .....................................................................................................

a Author Biography 3 .....................................................................................

h Key Figures 4 .................................................................................................

k Plot Summary 10 ...........................................................................................

c Chapter Summaries 14 ..............................................................................

g Quotes 30 ........................................................................................................

l Symbols 32 .....................................................................................................

m Themes 33 ......................................................................................................

j Book Basics A U T H O R Luis J. Rodriguez

Y E A R P U B L I S H E D 1993

G E N R E Memoir

P E R S P E C T I V E A N D N A R R A T O R Always Running, written in the first person, relates the personal

experiences of the author, Luis Rodríguez.

T E N S E Always Running is written in the past tense.

A B O U T T H E T I T L E

The title Always Running expresses the chaotic nature of the

author's early life. La vida loca (Spanish for "the crazy life") is a

term used by Chicano gang members (those of Mexican

descent who were born or are living in the United States) to

describe their lifestyle. Gang Days in L.A. names the portion of

the author's life described in the book.

d In Context

Always Running and the

Chicano Literary Tradition

The term Chicano (feminine Chicana; gender-neutral Chicanx)

is not synonymous with Hispanic (of Spanish origin), Latino (of

Latin American origin), or Mexican (of Mexican origin) in that

the term Chicano refers specifically to residents of the United

States who are of Mexican descent. Always Running by Luis

Rodríguez falls squarely into the 20th- and 21st-century

tradition of Chicano literary renaissance literature, which

examines the experiences of Chicano immigrants and their

descendants in the United States.

The Chicano literary renaissance took hold in the United

States during the second half of the 1960s (although its roots

can be traced as far back as the 1870s, when literary

responses to the annexation of Texas (1845) and the Mexican-

American War (1846–48) began to appear). Peaking in the

1970s and still active, it has produced a tapestry of fiction,

nonfiction, poetry, drama, and essays that affirm and examine

Chicano and Mexican ethnic identities and experiences. While

primarily aimed at its own community, the work of Chicano

writers also serves as a means to enhance the social

consciousness of the dominant Anglo (white) culture in United

States.

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In the new introduction to Always Running, Rodríguez states

that he cannot claim that the book "is representative of the

vastly multifaceted Chicano gang life." Yet, he addresses

historical, political, economic, and social aspects of that life at

length. His contention that gangs are the product of centuries

of social disenfranchisement is backed by extensive historical

and social research. The subjugation of indigenous societies in

Central America, Mexico, and the Caribbean by European

cultures has, since the late 15th century, both pushed those

native peoples to the bottom of the socioeconomic ladder and

kept them there. The formation of gangs such as those in

which Rodríguez spent much of his early life is a present-day

manifestation of the social and economic disparity that has

largely defined the Americas since the so-called age of

exploration.

Chicano Gang Activity in Los

Angeles

In Always Running, author Rodríguez relates an early life spent

involved with gangs. By the time he became part of the Animal

Tribe and the Lomas, gangs had long been a fixture in the

community of Los Angeles (as well as in places such as

Chicago, New York, Newark, and Oklahoma City). The earliest

Los Angeles Chicano gangs formed in the barrios

(impoverished Spanish-speaking neighborhoods) during the

1920s. Initially, the groups had no formal structure. They were

simply cliques of impoverished males between ages 14 and 20,

united for protection and to socialize with others who shared

the same language and culture.

Culturally, economically, and geographically marginalized from

opportunities afforded to the white population, these groups

built their own identities from territoriality; gangs would go to

extreme lengths to defend their turf from outsiders, most often

other gangs. Their oppression by society in general also led

the gangs to value displays of antiauthoritarian behavior.

Committing crimes conferred status within the gang. Jail time

commanded respect.

Over the decades Chicano gangs in Los Angeles became more

structured and their activities more ritualized (and violent).

Leaders arose from among the veteranos, older members who

had been shot or stabbed in gang fights or served prison

sentences. An elaborate system of self-identification arose,

including tattoos, graffiti, and hand gestures specific to each

group. New, younger members were actively recruited.

Initiation generally involved the commission of a crime to

demonstrate allegiance and later evolved to being jumped in,

or beaten by the other gang members.

By 2018, Chicano gang-related violence (and U.S. gang-related

violence in general) was at or near an all-time low. Some of this

decline can be attributed to activist efforts at making peace

among gangs, along with an increased police presence in

gang-ridden areas. At the same time, there has been no

appreciable decrease in the actual number of gangs. The root

causes of gang formation—poverty, lack of opportunity, racism,

and inadequate education—remain. As research has

consistently shown—and as is abundantly demonstrated in

Always Running—when a society does not offer its youth a

sense of belonging, those who are disenfranchised will create

their own societies to fill that need.

Troubled History of the Los

Angeles Police Department

Throughout Always Running (which takes place between 1956

and 1993), Rodríguez references the ongoing tension between

Los Angeles's Chicano community (its gang subculture, in

particular) and law enforcement authorities. His story can be

seen as a chapter in the Los Angeles Police Department's

(LAPD) long and violent history of conflict with Chicanos, black

people, and other minorities.

Rodríguez was born in 1954, the year that the Supreme Court

handed down the Brown v. Board of Education decision

mandating an end to racial segregation in public schools.

Activism both for and against civil rights strengthened in its

wake, making at least some degree of cultural conflict

inevitable. In August 1965 a white patrol officer pulled over a

car containing two black stepbrothers in Watts, a Los Angeles

neighborhood. The driver, Marquette Frye (1944–86), failed a

sobriety test and was arrested. He resisted, and a scuffle

ensued. A crowd gathered, and more police arrived. A sheriff's

deputy used a nightstick on Marquette as the crowd, attracted

by the commotion, swelled to hundreds. The incident kicked off

six days of widespread rioting, now known as the Watts riots,

during which the National Guard was summoned. An estimated

34 people were killed, over a thousand were wounded, and

$40 million worth of property was damaged or destroyed. A

subsequent report on the incident identified its root causes as

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widespread distrust of the LAPD, high poverty, and lack of

educational and employment opportunities among the area's

minorities.

The following two decades saw frequent investigations into

police brutality and corruption in the LAPD. In 1990 the

National Association for the Advancement of Colored People

(NAACP) and other civil rights groups filed a class-action

lawsuit against the Los Angeles County Sheriff's Department.

The move was a reaction to a well-documented and systemic

pattern by police of racial harassment, excessive force, and

unlawful searches and seizures in the largely Chicano

community of Lynwood, near South Central Los Angeles. A

federal judge concluded that Lynwood deputies, motivated by

"racial hostility" and with the full knowledge of their superiors,

routinely used "terrorist-type tactics" that violated civil and

constitutional rights.

On March 3, 1991, the LAPD's strong-arm approach received

international attention in an incident that author Rodríguez

examines in the epilogue of Always Running. Four police

officers were videotaped beating an unarmed black man

named Rodney King (1965–2012) when he attempted to evade

arrest for a traffic violation. About 13 months later—the day

after Los Angeles's two most notorious gangs, the Crips and

the Bloods, announced a peace treaty—a California jury found

the four defendants in the King beating not guilty of assault

and use of excessive force. The announcement of the verdict

sparked several days of riots throughout Los Angeles, with 42

people killed and over 5,000 arrested, nearly 90 percent of

them Chicano or Latino (of Latin American origin) or black. The

following year, a federal jury convicted two of the four officers

of violating King's civil rights; they were each sentenced to 30

months in prison. In 1994 King was awarded $3.8 million in

damages.

The King incident would prove to be far from the last racially

tinged scandal involving the LAPD. The 1996 O.J. Simpson (b.

1947) trial—in which the famous black football star was

acquitted of murder—further tarnished the department's

reputation. LAPD detective Mark Fuhrman (b. 1952) was found

guilty of perjury in his testimony against Simpson. His claim

that he had never used a racial epithet was disproven by audio

in which he not only used racial slurs but bragged that he liked

to line black people up against the wall and shoot them.

This event was followed in the late 1990s and early 2000s by

the Rampart scandal, in which several members of Los

Angeles's anti-gang unit CRASH were convicted of abusing

suspects and falsifying reports. Investigations into CRASH's

activities led to the firing or resignation of nearly 20 officers,

several of whom were criminally indicted, and the overturning

of more than 100 convictions. Many of the allegations against

CRASH officers remain under investigation. The U.S.

Department of Justice placed the LAPD under a federal

supervision decree that ended in 2009. Since then, there have

been fewer allegations of corruption and misconduct against

the department. However, a 2016 survey found that nonwhite

residents still deeply distrusted the police and believed that

officers continued to exercise racial discrimination. Between

2012 and 2014, more than 1,300 racial bias complaints were

filed against the department. The department investigated and

dismissed all of these complaints.

a Author Biography Luis Javier Rodríguez is a successful novelist, poet, memoirist,

journalist, critic, and activist. He was born in 1954 in El Paso,

Texas.

Early Life and Education

Although Rodríguez was born in the United States (El Paso,

Texas, is on the Texas-Mexico border), his parents, Alfonso

and María Estela, were residents of Ciudad Juarez, in the

Mexican state of Chihuahua. The family immigrated to Los

Angeles County in the United States when Luis was two. Once

there, they moved frequently before settling in the city of San

Gabriel when Luis was 13.

Little attention was given to students who did not speak

English in Rodríguez's early elementary schools, so he had to

pick up the language on his own, through his love of books.

When Rodríguez was 13, his father, Alfonso, found a job as a

laboratory custodian and purchased a house for his family.

Although he'd already been arrested when he was 10,

Rodríguez began having regular run-ins with the law around

this time; he was arrested frequently for fighting and stealing.

His parents kicked him out of the house when he was 15. He

lived on the streets of downtown Los Angeles for several

weeks before being allowed to return home. Despite his

mother's refusal to allow him into the house, he moved into a

room above her garage, which had neither heat nor plumbing.

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Beginning at age 15, he was expelled from two high schools

and dropped out of another.

Gang Activity, Drug Use, and an

Epiphany

Rodríguez joined his first gang at 11. His drug and alcohol

abuse began at age 12 and eventually escalated to heroin use.

He was initiated into the inner circle of the South San Gabriel

gang Lomas at 15 and was arrested the following year for

participating in an anti-Vietnam War protest that turned into a

riot. While most people were released soon after, Rodríguez

and several other young Chicanos were held for several days.

Police threatened Rodríguez with murder charges that were

never pursued. Other arrests followed, and at age 18 he was

charged with assaulting a police officer, although the charges

were reduced to "drunk and disorderly." Rodríguez accepted

the deal to avoid state prison, and that incident led to his

decision to pull his life together and pursue his talents as a

writer and graffiti artist. A few months later, after running afoul

of fellow Lomas gang members over his decision to change his

lifestyle and with the help of a youth worker (called "Chente" in

Always Running), Rodríguez left both the South San Gabriel

area and gang life. Although he at first struggled on this new

path by falling back into drugs and gang activity, within a

couple of years Rodríguez had managed to fully abandon his

old life.

Interest in Writing

Rodríguez traces his love for words to age 10, when a teacher

read American writer E.B. White's (1899–1985) Charlotte's Web

(1952) to his class. He credits reading for helping him learn

English. Even when he was homeless and immersed in gang

activity, he frequented L.A.'s Central Library and other libraries

and bookstores. Beginning in 1980, at age 25, he took classes

in journalism and creative writing at East Los Angeles

Community College. He found work afterward as a reporter in

San Bernardino, California, and freelanced for several

publications while writing fiction and poetry of his own.

Career Success

In 1985 Rodríguez moved to Chicago and became active in the

city's poetry scene. He published his first collection of poetry,

Poems Across the Pavement, in 1989. His output since then has

included more poetry, fiction, and two children's books. He is

best known, however, for 1993's Always Running: La Vida Loca:

Gang Days in L.A. That memoir earned him both a Carl

Sandburg Literary Award (1993) and a Chicago Sun-Times

Book Award (1994), and it was named a New York Times

Notable Book that same year. A sequel—It Calls You Back: An

Odyssey through Love, Addiction, Revolutions, and

Healing—was published in 2011 and received the National Book

Critics Circle Award for Autobiography. Rodríguez has also

won awards for his poetry and children's books, and his work

has appeared in several anthologies. In 2014 he was selected

by Los Angeles mayor Eric Garcetti (b. 1971) as that city's poet

laureate.

Other Activities and

Accomplishments

In his early 20s Rodríguez became involved in Chicano

activism. Since 1980 he has regularly visited prisons and

juvenile detention centers, conducting talks, readings, and

writing workshops throughout the United States and in several

other countries. A committed leader in the social justice

movement, Rodríguez has helped develop activism networks

and with his wife, Trini (b. 1953), has taught numerous activist

trainings. He has also become a key figure in brokering peace

between gangs, with successes in Los Angeles, Chicago, and

El Salvador. He is the cocreator of the community-based gang

intervention model, which has proven effective in reducing

gang violence in Los Angeles and has shaped policy in Mexico,

El Salvador, Guatemala, and the United Kingdom. He has also

served as a script consultant for several television productions

depicting gang life.

h Key Figures

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Luis Rodríguez

Luis Rodríguez is the author and central figure of Always

Running. He is two when his family immigrates to the Los

Angeles area from Mexico. His early education is inadequate

because of the lack of facilities for Spanish-speaking students,

and this faulty groundwork results in an educational

disadvantage throughout his school years. He becomes

involved in gang activity in his early teens, with the violence,

drugs, and sexual promiscuity that it entails. After years of

trouble with both school authorities and the police, he turns his

life around and emerges as a successful writer and political

activist.

Chente Ramírez

Luis Rodríguez, at 16, meets Chente Ramírez. Ramírez is

influential in raising Rodríguez's self-awareness, creative

potential, and social consciousness and becomes instrumental

in removing Rodríguez from gang life.

Ramiro

Ramiro is Luis Rodríguez's first child, by his first wife, Camila.

Although he does not appear in the main narrative of Always

Running, Ramiro's life and difficulties—and his father's role in

them—are described in the book's new introduction, preface,

and epilogue.

Mrs. Baez

Mrs. Baez is instrumental in empowering a teenage Luis

Rodríguez to create a more significant presence for Chicano

students in his high school. She also encourages him to

develop his talent for writing, helping him to prepare and

submit his work.

María Estela

María Estela is largely unhappy in the United States and

overwhelmed by Luis's problems at school and with the police.

She throws him out of the house when he is 14 and then allows

him to return, provided he live in the garage. She is supportive

of him later when he takes up boxing as an acceptable means

of channeling his aggression but cries a mother's tears when

he is injured during his first bout.

Alfonso

Alfonso is the principal at the high school in the Mexican

border town in which the Rodríguez family lives, until political

disagreement with his superiors costs him his job. He responds

by moving his family to the United States, where his

background and poor English make it difficult for him to find

good, steady work. Throughout most of Luis's childhood,

Alfonso is a custodian at a college laboratory. He is a distant,

uninvolved father to Luis, and his relationships with the rest of

his children are left unaddressed in Always Running.

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Key Figure Map

Mentor

Mentor

Father

Son

Mother

Spouses

Luis Rodríguez Young Chicano; grows up as a gang member

Ramiro Troubled young man; serves time in prison for attempted murder

Chente Ramírez Chicano activist; works

with gang members

Alfonso Mexican emigrant to

the United States; has limited job skills

María Estela Mexican emigrant to

the United States; has no job skills

Mrs. Baez Home-school coordinator

for Chicano high school students

Main Key Figure

Other Major Key Figure

Minor Key Figure

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Full Key Figure List

Key Figure Description

Luis Rodríguez Luis Rodríguez is a Chicano. He tells the story of his life in the memoir Always Running.

Chente Ramírez

Chente Ramírez is a community organizer and activist who concentrates his efforts in South San Gabriel, in Los Angeles County, California.

Ramiro Ramiro Rodríguez is the oldest son of Luis Rodríguez, the author and narrator of Always Running.

Mrs. Baez

Mrs. Baez is the home- ​school coordinator for the Chicano groups at Mark Keppel High School, which Luis Rodríguez attends.

María Estela

María Estela Rodríguez is mother to Luis Rodríguez, his older brother René José, and his younger sisters Ana Virginia and Gloria Estela.

Alfonso

Alfonso Rodríguez is father to Luis Rodríguez, his older brother René José, and his younger sisters Ana Virginia and Gloria Estela.

Ana Virginia Ana Virginia Rodríguez is one of Luis Rodríguez's two younger sisters.

Arnie

Arnie is a friend of Luis Rodríguez's friend Chicharrón. The three of them go out to eat at a fancy restaurant and then try to leave without paying.

Judith Baca Judith Baca (b. 1946) is a successful Chicana muralist who lives in Los Angeles, California.

Beto Beto is a member of Lomas. He assists Rodríguez in firebombing the home of Sangra member Chava.

Big Red "Big Red" is the nickname of an LAPD cop with whom Luis Rodríguez is familiar.

Boffo "Boffo" is the nickname of an LAPD cop with whom Luis Rodríguez is familiar.

Cha Cha Cha Cha is a female classmate of Luis Rodríguez at Mark Keppel High School.

Chava Chava is a member of Sangra, a rival gang of Luis Rodríguez's Lomas.

Chicano deputy

A Chicano deputy has a conversation with Luis Rodríguez while Luis and his friends are incarcerated after a confrontation with police.

Chicharrón

Chicharrón is a camarado (partner) of Luis Rodríguez. The two of them, along with Clavo and Wilo, are known as los cuatro (the four).

Tía Chucha Tía ("Aunt") Chucha is Luis Rodríguez's favorite aunt when he is young.

Clavo

Clavo is a camarado (partner) of Luis Rodríguez. The two of them, along with Chicharrón and Wilo, are known as los cuatro (the four).

Fred J. Coates Fred J. Coates is the LAPD sheriff's deputy who fatally shoots Miguel Robles.

Cowboy "Cowboy" is the nickname of an LAPD cop with whom Luis Rodríguez is familiar.

Coyote Coyote is a member of the Sangra gang and one of Viviana's brothers.

Cuervo Cuervo is a fellow member of Luis Rodríguez's gang, Lomas.

Daddio

Daddio is a member of Lomas. He assists Rodríguez in firebombing the home of Sangra member Chava. He is later killed in an accident while fleeing the police.

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DeSoto's driver

The driver of a 1952 Chrysler DeSoto is stabbed by Luis Rodríguez during his initiation into Lomas.

Clinic doctor

The doctor at the clinic where Luis Rodríguez gets his lip stitched performs the procedure without anesthetic.

Earl Earl is one of Luis Rodríguez's few friends when Luis first begins school in the United States.

Eight Ball Eight Ball is a fellow member of Luis Rodríguez's gang, Lomas.

Esme Esme is a classmate of Luis Rodríguez's at Mark Keppel High School.

Señor Franco

Señor Franco is a folklore expert who helps Luis Rodríguez and Esme prepare an authentic Aztec dance routine for their high school.

Daniel Fuentes

Daniel Fuentes is a local boxing club owner who introduces Luis Rodríguez to the sport.

Gloria Estela Gloria Estela Rodríguez is one of Luis Rodríguez's two younger sisters.

Gronk Glugio "Gronk" Nicandro (b. 1954) is a Los Angeles artist known for his murals.

Willie Herrón III

Willie Herrón III (b. 1951) is an American graphic artist and musician.

Mr. Humes Mr. Humes is a history teacher at Mark Keppel High School.

Indio Indio is a friend of Lomas member Santos. Both are killed in a drive- ​by shooting.

Jaime Jaime is one of Luis Rodríguez's few friends when Luis first begins school in the United States.

José René José René (Joe) Rodríguez is Luis Rodríguez's older brother.

Charles Kearney

Charles Kearney is the manager of a restaurant at which Luis Rodríguez, Chicharrón, and Arnie attempt to eat without paying.

Little Man Little Man is a friend and fellow gang member of Luis Rodríguez. He is murdered by members of Sangra.

Fernie López Fernie López is a member of the Animal Tribe gang, to which Luis Rodríguez also belongs.

Maddog "Maddog" is the nickname of an LAPD cop with whom Luis Rodríguez is familiar.

Mr. Madison Mr. Madison is the principal of Mark Keppel High School.

Charles Manson

Charles Manson (1934–2017) was the leader of a cult responsible for seven murders in 1969.

Camila Martinez

Camila Martinez is Luis Rodríguez's first wife.

Rubén Navarro

Rubén Navarro (b. 1946) is a retired professional boxer who lives in Los Angeles, California.

Negro Negro is a member of the Sangra gang and one of Viviana's brothers.

Roger Nelson

Roger Nelson is a friend of Luis Rodríguez. He loans Rodríguez a rifle, which Rodríguez uses to shoot a biker during a gang clash.

Night Owl Night Owl is a member of the Sangra gang whom Luis Rodríguez briefly befriends while incarcerated.

Nina Nina is a local girl who hosts the initiation at which Luis Rodríguez joins the Lomas gang.

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Nina's mother Nina's mother cooks food for the guests at the initiation during which Luis Rodríguez joins the Lomas gang.

Pancho Pancho is the well- ​liked older cousin of Luis Rodríguez and his siblings.

Payasa Payasa is Wilo's sister. Luis Rodríguez has a brief involvement with her.

Mr. Perez

Mr. Perez is a print- ​shop teacher at Mark Keppel High School. He is popular among the Chicano students there, and his dismissal sparks protest.

Pokie Pokie is a member of Lomas. He assists Rodríguez in firebombing the home of Sangra member Chava.

Police deputy A police deputy, with his partner, shouts at Tito and chases him to his death.

Puppet Puppet is a veterano (veteran) leader of the Lomas gang. He was convicted of murder at 16.

Roberta Roberta is a young woman with whom Luis Rodríguez has a brief sexual relationship.

Miguel Robles Miguel Robles is a friend of Luis Rodríguez who is shot to death by an LAPD deputy.

Mooney Robles

Mooney Robles is the brother of Miguel Robles.

Mr. Rothro Mr. Rothro is the former principal of the elementary school that Luis Rodríguez attended.

Licha Rubalcava

Licha Rubalcava is a married woman with three children whom Luis Rodríguez attempts to save from a beating by LAPD officers. His efforts result in his own arrest, and the two have a brief affair.

Rubén Joaquín

Rubén Joaquín Rodríguez is the youngest child of Luis Rodríguez.

Rubén Salazar

Rubén Salazar (1928–70) was a Chicano journalist who was killed during the 1970 Chicano Moratorium march, a protest against the Vietnam War.

Santos Santos is a member of Lomas. He assists Rodríguez in firebombing the home of Sangra member Chava.

Seni Seni is Luis Rodríguez's adult half- sister, with whom his family lives for a short period.

Shark Shark is a member of the Sangra gang and one of Viviana's brothers.

Smokey Smokey sets up Rodríguez with his first fix of heroin.

Terry

Terry is a woman with whom Luis Rodríguez has an affair and who disappears after telling Luis she is pregnant with his child.

Tino

Tino, a 10-​year-​old friend of the likewise 10- ​year-​old Luis Rodríguez, dies accidentally while fleeing from the police.

Trini Trini Rodríguez is the third wife of Luis Rodríguez.

Viviana

Viviana is a young woman with whom Luis Rodríguez falls in love. Their affair is doomed by the fact that three of her brothers belong to Sangra, a rival gang to Rodríguez's Lomas.

Wilo

Wilo is a camarado (partner) of Luis Rodríguez. The two of them, along with Chicharrón and Clavo, are known as los cuatro (the four).

Yuk Yuk

Yuk Yuk takes the place of Clavo in los cuatro after Clavo disappears. He is later killed in an accident while fleeing the police.

Yuk Yuk's mother

Yuk Yuk's mother refuses to let Luis Rodríguez stay at her home after Luis's mother has thrown him out.

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k Plot Summary

Early Childhood

Luis Rodríguez, who was born in the United States, is two when

his family relocates from Mexico to the United States. The

family settles first in Watts, an industrial area of Los Angeles.

Rodríguez and his older brother, José René, attend an

elementary school with no facilities for teaching Spanish-

speaking students. Their father, Alfonso, gets a good job but

then goes into heavy debt and loses that job, leaving them

homeless. An attempt to live with relatives ends in the eviction

of them all. Rodríguez's mother, María Estela, resolves to

return to Mexico with the children but changes her mind at the

train station.

Rodríguez acquires an acceptable grasp of English by age 10.

By the time he is 11, in response to a gang attack upon his

South San Gabriel school, "gangs" have begun to take shape

among his classmates. He and some friends form a group

called "Thee Impersonations," whose members vow that they

will always look out for one another. About the time he finishes

elementary school, his father finds steady work and buys a

two-bedroom house. Rodríguez is enrolled in an intermediate

school with a 50 percent dropout rate and begins getting into

trouble on a regular basis both at school and with the police.

Gang Years and Beyond

Rodríguez joins a gang called the Animal Tribe, which in time

absorbs the smaller, weaker gangs in the area. He and three

friends become known as los cuatro (the four). A clash with

members of rival gang Sangra results in fellow los cuatro

member Clavo losing an eye to gunfire. Clavo leaves both los

cuatro and the Animal Tribe, and a teen called Yuk Yuk takes

his place. Yuk Yuk has done time in juvenile hall and networked

with local criminals. Those connections provide the support for

los cuatro to steal and fence (sell stolen goods) others'

property. The four also begin committing armed robberies, and

on one occasion Rodríguez is nearly shot by the proprietor of a

drive-in.

Rodríguez's mother, María Estela, throws him out of the house

when he is 14. After he spends some time on the street, she

agrees to let him return provided he lives in the garage. At 15

he is enrolled in Mark Keppel High School, the first of three

from which he will either be expelled or drop out. Drug and

alcohol use become an integral part of his life (as does sexual

promiscuity), and in time he becomes a heroin user.

The Animal Tribe falls apart, and a gang called Lomas arises to

fill the void. Rodríguez, still 15, joins Lomas in a violent initiation

ceremony that includes a random assault on four strangers. At

16 he is expelled from school. He meets a community organizer

named Chente Ramírez who begins to assert a positive

influence on his life. At 17 he is allowed to return to Mark

Keppel High School and becomes active there in improving

conditions for Chicano students. His involvement with Lomas

continues, however, and his encounters with the police

become steadily more serious.

A clash between Lomas and an Anglo biker gang results in

Rodríguez's arrest and later acquittal for assault with intent to

commit murder. He graduates from high school at 18 and

begins taking college courses. These are cut short, however,

by yet another encounter with the law that leads to several

months of incarceration in county jail for drunk and disorderly

conduct. Upon his release he drops out of college, but the

experience has prompted him to quit drugs. When fellow

members of Lomas begin to follow his example, four of his

fellow gang members drive by in a car and shoot at him on the

street. Although he realizes it is just a warning, he decides the

time has come to leave la vida loca.

He contacts Chente Ramírez, who sets him up in a federally

subsidized hideout in nearby San Pedro. After some time there,

he settles in another part of L.A. He marries, has his first child

that he is certain has been born, and embarks on an adult life

of writing and social activism.

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Plot Diagram

Climax

1 2

3

4

5

6

7

8

9

Rising Action

Falling Action

Resolution

Introduction

Introduction

1. Luis Rodríguez and his family immigrate to California.

Rising Action

2. Rodríguez attends a school that is not helpful for Spanish speakers.

3. Rodríguez joins his first gang at age 11.

4. Rodríguez joins the Animal Tribe; he is ejected from home.

5. Rodríguez's life is violent, promiscuous, and drug-filled.

6. Rodríguez is initiated into Lomas. Later, he quits drugs.

Climax

7. Rodríguez's life is threatened by members of his gang.

Falling Action

8. Chente Ramírez helps Rodríguez leave gang life.

Resolution

9. Rodríguez begins a life of writing and activism.

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Timeline of Events

1956

Luis Rodríguez's family immigrates to the United States;

Luis is age two.

1957

José René begins school; he is placed in the "retarded"

class because he does not know English.

1960

Rodríguez is enrolled in elementary school; he is left to

himself because he does not know English.

1961–63

Alfonso gets a good job, goes into debt, and then loses

his job; the family becomes homeless.

1963

María Estella decides to return to Mexico with the

children but changes her mind at the last minute.

1964

Rodríguez's 10-year-old friend Tino has a fatal accident

while being chased by police.

1965

A gang attacks Rodríguez's school; he and classmates

form a first gang, "Thee Impersonations."

1967

Rodríguez begins intermediate school; he joins the

Animal Tribe and is in constant trouble.

1968

María Estella throws Rodríguez out of the house and

then lets him return and move into the garage.

1969

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Rodríguez enrolls in Mark Keppel High School and is

expelled before the academic year is over.

Later that year

The Animal Tribe disbands; Rodríguez is initiated into

Lomas.

1970

Rodríguez meets community organizer Chente Ramírez.

1971

Rodríguez is allowed to return to Mark Keppel High

School.

That school year

Rodríguez stages a walkout during school; a few days

later he shoots a biker during a gang battle.

A few weeks later

Rodríguez stands trial for shooting the biker; he is

acquitted.

1972

Rodríguez graduates from high school. He begins taking

college courses.

1973

Rodríguez quits drugs, and Lomas threatens his life. With

Chente Ramírez's help, he leaves the gang.

1974 and afterward

Rodríguez marries, starts a family, and embarks on a

career of writing and activism.

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c Chapter Summaries

The Long Run

Summary

Luis Rodríguez begins his memoir by describing the dozen

years that followed Always Running's first publication in 1993.

At the time of writing (spring 2005), his son Ramiro is in prison,

and many of the "homies" (friends) mentioned in this memoir

have died. He recounts his outreach activities—speaking at

schools and prisons, appearing on television, traveling

internationally—and the positive things that have resulted from

them.

He then addresses efforts to censor his book, taking particular

exception to many schools' repressive response to its sexual

content. He acknowledges that Always Running contains both

graphic sex and violence but points out that many young

people who love the book have had experiences similar to

those described in it.

He stresses that Always Running is not meant to be a definitive

representation of "the vastly multifaceted Chicano gang life."

He characterizes the book as his journey "from victim to

perpetrator to witness to revolutionary" and states his belief

that he has a duty to spread his story (although with some

facts and names changed to "protect the innocent and the

guilty"). While noting his own regret at falling short as a parent,

he relates how he has recently reconciled with his son and

how—despite his imprisonment—Ramiro maintains hope for his

own future.

He ends his introduction by thanking his family, those who have

published his book, and those who have fought attempts to

censor it. He also expresses appreciation for the book's role in

his own rehabilitation. Finally, he states his wish that its

influence will continue to shape not only the present, but what

he refers to as "the Long Run, seven generations hence."

Analysis

This introduction first appeared in the 2005 reprint of Always

Running. The rest of the book remains as it was written 12

years before, which casts this newer text as something of a

second epilogue. (Rodríguez is 51 at the time of its writing.) The

original epilogue closes with a sense of pride and hope for his

son Ramiro, who has himself been trying to make a break from

gang activity. At the time of that epilogue's writing, Ramiro has

begun make a name for himself as a poet. Rodríguez is hopeful

that his son will successfully overcome his inheritance of family

dysfunction, poverty, and violence.

As the new introduction begins, however, Ramiro is serving

time in prison. To his credit, Rodríguez does not shirk his own

culpability for the downturn in his son's life. He also, despite

Ramiro's setback, retains the same note of hope with which he

ended his epilogue over a decade before. He finds reason for

joy and optimism despite it all, quoting a letter from Ramiro in

which his son declares that they have developed "a true father

and son relationship."

Always Running made the American Library Association's list

of 100 Most Frequently Challenged Books for both 1990–99

and 2000–09. A cynical reader might see in Rodríguez's

defense of his book's graphic violent and sexual content a self-

serving attempt at commercial success. This view, however,

ignores the fact that the events he relates are taken from his

own youth. To the teenage members of the 33,000 gangs

currently active in the United States, the experiences and

observations of someone who has escaped la vida loca can

only be helpful. Rodríguez is right to insist on an unvarnished

presentation of his young life. As distasteful as it might

be—particularly to those with no firsthand knowledge of gang

life—there are tens of thousands, if not millions, of young

people for whom Rodríguez's story will resonate.

Preface to the 1993 Edition

Summary

Luis Rodríguez sets his preface in 1991, two years before the

publication of Always Running. He is living in a small Chicago

apartment in a bad part of town. With him is his third wife Trini,

their son Rubén Joaquín (age two), and 15-year-old Ramiro

(from Rodríguez's first marriage). It is a very cold winter, and

they seldom leave their home unnecessarily.

Ramiro is heavily involved in gang activity and is currently "on

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punishment." One night earlier that winter he came home very

late from school. A heated argument ensued, and a jacketless

Ramiro stormed from the house. Rodríguez fruitlessly chased

his son through alleys and streets before the boy disappeared.

It was another two weeks before Rodríguez, acting on a tip

from the local boys, found his son and brought him home.

Rodríguez explains that this was not the first time Ramiro had

run away. He attributes his son's delinquent behavior in large

part to the gang culture in which the boy grew up. (Ramiro lived

with his mother in an L.A. barrio for his first 13 years, before

moving to a gang-ridden part of Chicago to live with his father,

Rodríguez.) With a broken educational system and few or no

productive life options, the lure of gangs—and the money to be

made from the drug trade—is the only course for many young

people.

Rodríguez tries to get Ramiro to understand the systemic

nature of the forces against him. Ramiro begins to comprehend

when he learns that some gang friends of his were picked up

by the police, taken to a rival gang's area, and forced to cover

its gang graffiti with tags of their own while rival gang members

watched. Then the police left Ramiro's friends to find their own

way home, knowing the danger this represented.

Ultimately, Rodríguez concludes, he has written Always

Running for both his own son and the countless other Ramiros

out there. He expresses hope that by presenting the story of

his own gang life between ages 13 and 18, he will provide

others with the insight to deconstruct the culture that creates

and sustains gang activity.

Analysis

This preface remains unchanged from the book's first

publication in 1993. At the time of its writing, Rodríguez is

consumed with concern for his 15-year-old son, Ramiro. He is

all too aware of the dangers of gang life, and his son seems

headed down the same path.

Rodríguez's desperation is apparent as he tries to raise his

son. As the reader will see, his situation as a father largely

mirrors that of his own mother when Rodríguez was Ramiro's

age. Both live in constant fear of the worst, the gang-related

death of a child (though Ramirez tries to approach the issue

constructively, as opposed to an overwhelmed María Estela

who, as the reader will learn, simply threw the young Rodríguez

out of the house).

Rodríguez's contention that systemic forces create and

perpetuate gang violence is well supported here. Apart from

deliberate attempts by the police to spark violence between

gangs, it is telling that Ramiro—like his father years

before—can be homeless for weeks at a time with no

intervention on the part of the authorities. This is far less

common in more affluent neighborhoods.

Here, as elsewhere in Always Running, Rodríguez tells the

reader that he wrote the book mostly for his son and those like

him. As he explains in the book's new introduction, his attempt

was not entirely successful in Ramiro's case. Still, he maintains

hope that the book can be a positive force against the negative

influence of gang culture on society.

Chapter 1

Summary

Luis Rodríguez begins his memoir with an incident that

occurred when he was nine. It is a rainy night in Los Angeles,

and his father is driving the family car. Rodríguez is in the back

seat with his older brother, José René, and his two younger

sisters, Ana Virginia and Gloria Estela. Their parents, Alfonso

and María Estela, are arguing in the front seat. At her

insistence, Alfonso is taking her and the children to catch a

train back to their homeland of Mexico. Alfonso, however,

refuses to go with them. The young Rodríguez has no strong

feelings on the matter; his family has been moving from place

to place for as long as he can remember.

The narrative then shifts to the years preceding that episode.

When his family lived in Mexico, Alfonso was the principal of

their border town's high school. He lost his job in 1956 (when

Rodríguez was two) because of his strong political differences

with the local authorities. The incident prompted him to move

his family to Los Angeles. They settled in Watts, an industrial

area populated by people who had come from all over to meet

the local demand for cheap labor. Alfonso worked

intermittently in construction, manufacturing, and door-to-door

insurance sales. María Estela—who constantly battled poor

health from her 30s onward—cleaned homes and worked in

garment factories. The family moved around the Watts district,

eventually settling in a bad neighborhood on 105th Street.

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Rodríguez's scrappy brother, José, frequently roughed him up,

which encouraged other local boys to harass him as well. The

two also occasionally ventured into surrounding

neighborhoods, where they clashed with white teenagers.

José René was placed in classes with "retarded" children

because of his inability to speak English. When Rodríguez

began school at age six, his own inadequate English skills (and

the lack of resources for Spanish-speakers) also hampered his

ability to learn. He was placed alone in a back corner of his

classroom, which so intimidated him that he soiled himself at

first rather than ask to go to the restroom. Over time, however,

he began to catch on to his new language. He also made a

couple of friends, "a one-armed Mexican kid named Jaime" and

Earl, a classmate.

Then Alfonso got a job teaching Spanish to well-off Anglo

children in a good high school. His change in fortune prompted

him to buy a house in a better area, along with new furniture

and a new car. After amassing "a mountain of debt" to acquire

these things, the school let him go because his students found

his accent too hard to understand. Destitute again, the family

moved in with Rodríguez's adult half-sister Seni (Alfonso's

daughter from a previous relationship) and her husband. Soon

afterward, however, a violent fight in the family resulted in the

eviction of them all. That was the point at which María Estela

insisted that they return to Mexico.

Now they arrive at the train station. Alfonso walks them in, says

a quiet goodbye, turns, and begins to leave. María Estela

breaks down and says that she will stay with him in L.A. after

all. He accepts her choice, assuring her that they will "make it"

in America. She turns to the children and announces that they

are not leaving. The young Rodríguez remains ambivalent on

the topic.

Analysis

This first chapter is bookended with a defining episode from

Rodríguez's early life—his parents' conflict over whether to

(and final decision to) keep the family in the United States. The

reader might see Rodríguez's detachment from the matter as

an indication that he is already emotionally removed from both

his childhood surroundings and his family. In general, his family

does not have a large presence in Always Running as he gets

older. This first chapter, in fact, is the only one in which every

member of the Rodríguez family appears.

Rodríguez's experiences in elementary school seem likely to

contribute further to this sense of disengagement. Given that

he was born in 1954, this chapter roughly spans the years

between 1956 and 1963. The civil rights movement, the

decades-long effort to ensure rights for African Americans,

was still young and not as organized or powerful as it would

later become. By today's standards the school system's

treatment of Rodríguez and José René seems harsh and

unfeeling. However, given the state of education at that time

and place, the staff of an English-speaking elementary school

would likely have had few if any other options. Certainly, there

was no meaningful push to require schools to accommodate

Spanish speakers. Placing José René in a "retarded" class (the

word did not have the demeaning connotation that it does

today) and putting Rodríguez in a corner by himself would not

be considered outrageous courses of action.

The family's living situation—moving frequently and largely

isolated from the predominantly white and comparatively

privileged culture—does not seem to have offered much

opportunity for the support and stability that might have kept

Rodríguez from gang life. Overall, then, the seeds of

Rodríguez's eventual involvement in la vida loca seem to be

planted during the period of his life described here.

(Interestingly, however, the reader will see in later chapters

that José René turns out quite differently from Rodríguez.)

The troubles Rodríguez relates in flashback have made his

mother long for what she is familiar with—life in Mexico—even

though it has even less to offer them than does life in the

United States. In the end her giving in to Alfonso's decision to

stay seems largely a matter of expediency. Despite her strong

desire to return home, she realizes that a woman with four

children, bad health, few job skills, and no husband will not fare

well in their economically deprived homeland. When she

relents, the reader might wonder whether Alfonso has

successfully called her bluff or whether he is not particularly

upset by the idea of being alone. Rodríguez portrays him

throughout his memoir as largely aloof and uninvolved as a

father and husband, so either or both of these might be the

case.

Chapter 2

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Summary

Luis Rodríguez is 10. His family is living in South San Gabriel, an

unincorporated area of Los Angeles County. One dark, chilly

evening he and his friend Tino illegally jump a local elementary

school's fence for some outdoor basketball. As they play, two

sheriff's deputies pull up in a squad car and demand that the

boys come to the fence. Tino panics, afraid that the deputies

will "beat the crap out of" them. The two run as the deputies

scale the fence and give chase with their guns drawn. Tino

climbs onto the cafeteria building's roof, but Rodríguez is

caught as he tries to follow. They hear the sound of Tino's

footsteps on the roof, followed by a crash. A deputy scrambles

up to investigate and discovers that Tino has fallen through a

skylight to his death.

When Rodríguez is 11, a gang called Thee Mystics attacks his

school with bats, chains, pipes, and homemade guns. They

enter the school building itself, beating up students and

sending others (including teachers) running for cover. Police

arrive, and the attackers flee. Although the young Rodríguez is

frightened by the incident, he is also envious of the power the

gang commands and the fear it inspires.

Afterward, so-called clubs, or clicas (cliques), begin to form

among the students. Most of them—built around common

interests such as sports or cars—have no ill intent, but over

time some of them become more organized and more

dangerous. Rodríguez and some 11-year-old classmates form

one called Thee Impersonations, choosing as their leader a

successful student named Miguel Robles. Members take a

pledge of solidarity, vowing that they will always look out for

one another.

As Rodríguez finishes elementary school, his father, Alfonso,

gets a job at a Los Angeles community college. The family

moves into a two-bedroom home, and Rodríguez attends an

intermediate school with a 50-percent dropout rate. He is now

separated from the rest of Thee Impersonations and living in

"Mystics territory." He joins a gang called Animal Tribe, which in

time takes over the smaller, less powerful groups in the area

(including Thee Mystics).

Most of the teachers at Rodríguez's school are too intimidated

by the students to be effective. Rodríguez gets into trouble

frequently and is placed in a special class for troublemakers,

while at the same time his older brother, José René, comes to

excel in academics, acting, and sports. Their mother, María

Estela, falls into angry despair over the cholos (lowlifes) with

whom Rodríguez has begun to associate.

Analysis

Given that Rodríguez was born in 1954, it can be assumed that

this chapter covers events in his life between the years 1964

and 1968. His first run-in with the police, at age 10, ends

tragically. This is the first of several examples of minority

harassment by L.A. police presented in Always Running. Here,

as elsewhere, the reader can safely assume that the actions

precipitating Tino's death will go without reprimand.

Rodríguez's reaction to Thee Mystics' attack on his school—a

mix of fear and admiration—likely arises at least in part from his

detachment from and dissatisfaction with his own family life.

Research into gangs has firmly established an inherent need

on the part of young men to be accepted by a larger culture.

When families or the society at large do not sufficiently meet

that need, gangs are a likely response.

Rodríguez's description of how gangs formed in his elementary

school parallels the overall history of Chicano gangs in L.A.

Most began as social clubs or groups built around common

interests. It was only over time—and largely as a reaction to

societal alienation, poverty, and a lack of economic

options—that they came to embrace illegal and violent activity.

Rodríguez notes that the intermediate school in which he was

enrolled (at, presumably, about age 13) had a 50-percent

dropout rate. Given the school's location, the reader can

assume that Spanish was a prevalent language. Unlike the

elementary school Rodríguez attended in Chapter 1, its lack of

effectiveness did not arise from a language barrier but rather

from a lack of funding and organization. In any case, the

conditions remained ripe for Rodríguez to continue and expand

his gang involvement. At the same time, it is also worth noting

that his brother, José René, who is presumably enrolled in the

same school system, manages to not only avoid the path

Rodríguez is taking, but excel in the opposite way.

Chapter 3

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Summary

Luis Rodríguez, who has come to be called "Chin" because of

his pronounced jawbone, is hanging out at a fire-ravaged

house on a hot summer afternoon. With him are his three

camarados (partners): Clavo, Chicharrón, and Wilo. The four

are known locally as los cuatro (the four). Fellow Animal Tribe

members Little Man and Fernie López are there too. An ice

cream truck—stolen, Clavo notes, by some local Anglos—stops

on the street near them, and someone inside tosses treats to

the children who race up to it. Then it drives off.

After nightfall a beaten-up Mercury sedan containing armed

members of rival gang Sangra pulls up. Rodríguez and his

companions confront them. The clash leaves Clavo with a face

full of buckshot and a severely injured eye. An ambulance

takes him to the hospital, and Fernie declares that it is time for

a gang war.

Rodríguez then digresses into a narrative about his younger

years. After his family's move from Mexico to L.A., dozens of

their relatives relocated there as well, living with the

Rodríguezes until they found places of their own. His fondest

memories are of his "crazy" aunt, Tía Chucha, and teenage

cousin Pancho. Tía Chucha "wrote song lyrics, told stories and

recited dirty jokes," visiting the family frequently and bringing

presents. Pancho was suave and worldly and taught the

brothers (at ages 10 and 13) how to drink cheap beer, lift

weights, and dance to the music of James Brown and Sam

Cooke.

After the Sangra attack, Clavo heals pretty well, although he

has lost an eye. To cheer him up and encourage him not to

leave their gang, some friends organize a group trip to a local

beach frequented by Anglos. Clavo does not show up for the

excursion, but the rest go anyway. They park at a fairly isolated

section of the beach, where they play football, drink beer, and

smoke marijuana. After a while a van full of "white dudes" pulls

up near their cars. A confrontation ensues, and the newcomers

turn out to be police officers. Rodríguez's group is arrested,

verbally and physically assaulted, and taken to the police

station. All except one are released to their parents.

While the teenage Rodríguez is in jail, he has a conversation

with a Chicano deputy. He is told that the police intentionally

arrest preteen males on any pretext they can. The purpose of

this is to get their names, making them easier to track as they

get older. The cops, Rodríguez explains to the reader, are

basically just another gang; they even have nicknames such as

"Cowboy, Big Red, Boffo, and Maddog." They often deliberately

foment trouble among the gangs, and they are not above

participating in drug dealing themselves.

After the incident on the beach, Clavo disappears. Nobody

knows what has become of him. A teen called Yuk Yuk (after

his distinctive laugh) takes Clavo's place in los cuatro. He is

more knowledgeable about criminality than the rest of them,

having done two years in juvenile hall. He connects them to

local "key figures in the stealing business," who teach them

how to steal and strip cars and where to fence stolen bikes,

TVs, stereos, cameras, and guns. Los cuatro progresses to

burglarizing houses and from there to armed holdups of

convenience stores. An attempted heist at a drive-in's

concession stand results in Rodríguez nearly getting shot by

the proprietor, but he escapes unharmed.

Analysis

Rodríguez is 14 or 15 in this chapter, which puts the year at

1968 or 1969. His day-to-day life is built around his gang,

Animal Tribe. A threat to the gang's turf appears when

members of rival gang Sangra (the name is both a corruption

of the name of their barrio, San Gabriel, and the Spanish word

for "bleed") arrive after dark and attack them. Rodríguez's

description of the confrontation is brief, underscoring how

quickly the incident itself was. The aftermath, in which

neighbors come out of houses to scream and curse, illustrates

the trauma routinely inflicted on the residents of gang-plagued

areas. It can be observed here and elsewhere in Always

Running that the gang ethos does not include concern for

innocents who live in rival gang areas.

After describing the attack, Rodríguez reminisces about a few

happy memories from his childhood. His reasoning for inserting

this unrelated text may be to give the reader a breather after

the unpleasantness he has just described (and/or perhaps to

humanize gang members by pointing out that they too had

childhoods). At any rate, these memories reference an earlier,

happier period in his life. His fond recollections of his aunt, Tía

Chucha, spring from an appreciation of her kind nature and

independent spirit. Given the detachment of Rodríguez's

father, Alfonso, from his children, their cousin Poncho—an

older male who pays attention to Rodríguez and José René

and teaches them things—certainly appealed to the boys' need

for adult male guidance.

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Poncho's familiarity with music makes him seem worldly to the

Rodríguez boys. Rodríguez has particularly fond memories of

hearing the music of American singers James Brown

(1933–2006) and Sam Cooke (1931–64) for the first time. Both

were tremendously popular and influential 20th-century black

vocalists. (In an interesting though coincidental parallel, Brown,

like Rodríguez, clashed with the law from his teen years on and

was also, as Rodríguez would become, a civil rights activist.)

Rodríguez then returns to the aftermath of the Sangra attack,

touching again upon the LAPD's notorious harassment of

minorities. His description of the police as "just another gang"

seems disturbingly accurate given the approach they take to

their jobs. The conversation between Rodríguez and the

sheriff's deputy is likewise disturbing in its authoritarian

implications. It also dovetails with Rodríguez's experience with

the police at age 10 in Chapter 2, in which a playmate, also 10,

lost his life during a confrontation with two officers.

Clavo's replacement in los cuatro, Yuk Yuk, is highly regarded

by Rodríguez and the others in large part because doing time

is a badge of honor in gang culture. Yuk Yuk has made

connections while doing time in juvenile hall, supporting the

contention that incarceration facilities are often "schools for

crime." His networking experience enables him to guide los

cuatro's criminality to the next level, an advancement that

nearly costs Rodríguez his life.

Chapter 4

Summary

As this chapter begins, Luis Rodríguez is 14. His mother, María

Estela, tired of his clashes with the police and at school,

throws him out of the house. His friend Yuk Yuk takes him in,

but after three days Yuk Yuk's mother also demands that

Rodríguez leave. He takes a bus to downtown L.A., where for

several days he roams the streets of El Centro (Spanish

Broadway), sleeping in all-night movie theaters, abandoned

cars, and the homes of girls who allow him to sneak in through

their windows. After some time he returns home to patch

things up with his mother. She agrees to let him stay in the

garage—which has neither heat nor plumbing—provided he

does not enter the house without permission.

At 15 he is enrolled in Mark Keppel High School in Alhambra, a

city adjacent to Los Angeles. The student body there is a mix

of well-off Anglo and Asian students, who receive quality

educations, and poor Mexican students "who somehow made

it past junior high," with the latter mostly tracked into the C (or

"stupid") classes such as industrial arts.

In his garage room Rodríguez finds solace in listening to

records by artists such as American musicians Willie Bobo

(1934–83), Wilson Pickett (1941–2006), and Rufus Thomas

(1917–2001). He also manages to buy a tenor saxophone and

learn it well enough to play in a couple of local garage bands.

One day while he is practicing, his brother, José René (now 17

and called "Joe"), storms into his room. He confronts

Rodríguez about some records he has taken, and Rodríguez

responds with "Fuck you!" Enraged, Joe stomps on Rodríguez's

saxophone, ruining it. A fistfight ensues, which their father,

Alfonso, breaks it up. Joe runs from the room and disappears

for three days.

Rodríguez digresses from this incident to describe Fiesta Days,

a carnival held each summer by the San Gabriel Mission. Many

families join in the festivities, as do members of various gangs.

One year a teenage Rodríguez and his good friend Chicharrón

attend. Rodríguez meets a girl named Viviana, with whom he is

immediately smitten. It turns out that she has three brothers in

the Sangra gang (a rival of Rodríguez's gang). By midnight,

tension has started to build between the two gangs. Police

arrive as Rodríguez and Viviana make their way to the top of

the mission school building. When the fighting starts, Viviana

begs him to stay with her. He does, and the two kiss as

violence rages below them.

There is an annual, informal observance at Mark Keppel High

School called the "Tradition," which consists of "battle between

the Mexicans and Anglos." In Rodríguez's sophomore year the

conflict begins at a football game between Mark Keppel High

School and a predominantly white high school. A riot erupts

and spreads through the surrounding neighborhood. Rodríguez

has a couple of close calls but makes it home safely. The

following Monday, fighting breaks out at the school. The police

arrive and arrest several Mexican students. Although

Rodríguez is not among them, he is nonetheless expelled.

With no classes to attend and very little to do, Rodríguez takes

up sniffing, or getting high by inhaling toxic substances such as

paint and gasoline from paper bags. Once while sniffing, he

becomes engulfed in a dark, absolute stillness. When he

regains consciousness, his friends tell him that he stopped

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breathing. They refuse to let him sniff again, despite his wild

insistence that he "go back" to the state from which he has just

emerged.

During this period Rodríguez has a brief involvement with his

camarado Wilo's sister Payasa. He breaks it off with her,

however, because she is incapable of being intimate unless

she is under the influence of something. She responds with a

suicide attempt and is sent to a rehabilitation hospital. One late

night shortly thereafter—while in an altered state of

consciousness—Rodríguez himself comes very close to

slashing his own wrists but decides against it at the last

moment. The next morning his mother allows him to have

breakfast with her and his sister Gloria Estela. The mood

during the meal is light and pleasant.

Analysis

Rodríguez is 14 at the beginning of this chapter, which places

his expulsion from his home in 1968. It is worth noting that the

social infrastructure of the time and place is such that a young

teen can be thrown out and forced to fend for himself without

any sort of intervention by authorities. While his mother's

action is obviously extreme, the reader may find it at least

understandable. If nothing else, María Estela's decision—and

her subsequent one to banish Rodríguez to a cold, toilet-less

garage—displays the level of desperation she has reached with

her younger son.

Rodríguez's high school experiences follow logically from

those of his elementary and middle school years. From the

beginning, he has struggled in an educational system that

places no real importance on meeting the educational needs of

minorities. Still, the young man is not a completely lost cause.

He demonstrates in this chapter a connection with creativity

that will, in fact, eventually help him escape la vida loca. The

love of music instilled in him years earlier by his older cousin

Poncho in Chapter 3 has flowered into an appreciation for

black and Latino artists such as Willie Bobo, Wilson Pickett,

and Rufus Thomas. He has also acquired a degree of

proficiency on the saxophone, which foreshadows other

creative abilities he will discover and nurture within himself as

he grows older.

His expulsion from his high school in the wake of "Tradition"

violence (as part of a larger singling out of minority students

for punishment) is yet another indication of the biased system

in which he is expected to function. (Later, in Chapter 6, he

briefly mentions enrollment at a "last stop" facility called

Continuation High School, from which he is expelled his first

day for fighting.) His subsequent near-fatal retreat into sniffing

is a gesture of utter despair, as is his contemplation of suicide.

The pleasant breakfast he shares with his mother and sister at

the end of the chapter is jarring, coming as it does after his

near decision to kill himself just the night before.

San Gabriel Mission, which hosts the Fiesta Days at which

Rodríguez meets Viviana, is a historical landmark in what is

today the city of San Gabriel. A still-functioning Catholic

church founded in 1771 by St. Junípero Serra (1713–84), it has

long served as a community meeting place and center for the

arts. The reader may view it as a symbol of the Catholic

establishment and of the centrality of the Catholic Church in

Mexican/Chicano culture, although religion seems to have no

real presence in Rodríguez's life.

Chapter 5

Summary

By the time Luis Rodríguez is 15, his gang—the Animal

Tribe—has been decimated by murders and arrests among its

leadership. Another gang, called Lomas (named for the barrio

in which it formed), has arisen to fill the void. Rodríguez

decides to join, and his initiation party is hosted by a pretty,

popular girl named Nina. The evening starts pleasantly enough,

with Nina's mother making tacos and cooking beans for the

attendees. As the hours pass, however, drugs and alcohol give

the gathering a tenser, more ominous tone. Older, hardened

veteranos (veteran gang members) arrive. They are led by a

small, muscular man called Puppet, who was convicted of

murder at 16.

Rodríguez is the first to be initiated. He is walked to the

driveway and violently punched and kicked by several gang

members. Afterward, he is invited to participate in the beatings

of the other initiates, but he declines. Then the new members

are driven around in a pickup truck until they come upon a

parked 1952 Chrysler DeSoto. Four men are inside, drinking

beer and listening to music. The pickup's occupants pile out

and bash the car and its occupants with tire irons and two-by-

fours. At Puppet's urging, Rodríguez plunges a screwdriver into

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the DeSoto's driver.

Community centers, guidance and counseling facilities, and

social programs begin to sprout up in response to the area's

widespread gang violence. When Rodríguez is 16, he befriends

a community center worker named Chente Ramírez. Ramírez,

who is in his late 20s, grew up in an East L.A. barrio but

managed to avoid gang involvement. He is college-educated

and has a long history of community organization work and a

proficiency in martial arts. Rodríguez instinctively looks up to

him.

One night, in retaliation for the murder of Lomas member Little

Man, Rodríguez helps firebomb the family home of a Sangra

member named Chava. With him are fellow Lomas members

Santos, Daddio, Beto, and Pokie. Rodríguez is uneasy at the

thought of possibly killing someone's mother or little sister or

brother, but the gang's code dictates that he cannot refuse to

do a hit if asked. All five of the house's occupants escape the

attack, but the house is destroyed.

Police helicopters become "a nightly annoyance," as do

random hassles by the police. Gang members shoot out

streetlights and hang out in bushes and abandoned buildings.

Rape, including gang rape, becomes a common feature of

Lomas life. Some members and their families leave the area to

escape the violence, including Rodríguez's friend Wilo (and his

sister Payasa, with whom Rodríguez once had a brief

involvement and whose suicide attempt may have prompted

Rodríguez's own). However, the Rodríguez family remains.

Rodríguez begins a passionate affair with a girl named

Roberta. He finds out, however, that she is turning tricks to pay

for a place to live and to help finance her sister's heroin habit.

He also discovers to his dismay that his friend Chicharrón is

pimping for her. Not long afterward, a junkie acquaintance

called Smokey sets Rodríguez up with his first fix of heroin.

Rodríguez finds the drug very pleasurable and feels as though

he has been initiated into yet another fraternity—"this

fellowship of la carga, so integral to 'la vida loca.'"

Analysis

Rodríguez's age at the beginning of this chapter—15, the same

at which he attends the first of three high schools from which

he is either expelled or quits—places its events in 1969 and

1970. The ascendance of Lomas to replace the defunct Animal

Tribe demonstrates the key role gangs play in Rodríguez's

subculture. The reader might think back to Chapter 2, when

Rodríguez joined/formed his first gang (Thee Impersonations)

at age 11. At that point membership in a "gang," although a

disturbing rehearsal for the real thing, was little more than

playacting. Now, however, Rodríguez is older, and la vida loca is

far more serious and deadly. Lomas's leader, Puppet, is a

veterano who has done time for murder. Both the crime and

the time confer upon him a high status within gang culture.

Rodríguez will later challenge Puppet's authority, with

unpleasant results.

The integration of gangs into everyday barrio life is further

demonstrated by Rodríguez's initiation. The ceremony is

hosted by a pretty, respected girl named Nina, whose mother

cooks food for the gang. When the veteranos arrive and things

get ugly, Nina's mother becomes concerned (and it is hard to

believe that Nina herself did not know what was coming). Still,

the woman does not call the police when the initiation begins in

her own driveway, a sign of the fear-based "respect" that

residents of gang-plagued areas have for gangs.

The gang mindset is one in which violence is the currency of

human interaction. Rodríguez both submits to it and inflicts it

upon others in order to gain acceptance. No thought is given to

its effects on those outside the gang. The reader is not told

whether the DeSoto driver survives being stabbed by a

screwdriver, and it is likely that Rodríguez does not even know.

Similarly, Rodríguez takes part in a retaliatory "hit" against the

Sangra member who murdered his longtime friend Little Man,

knowing that he may be killing innocents, including children. His

capacity for empathy will eventually help motivate him to leave

gang life, but at this point his devotion to the gang and its rules

still trumps all.

Like so many things in his life, Rodríguez's brief relationship

with Roberta proves to be a failed attempt at fulfillment. The

dysfunction within both Rodríguez himself and the society

around him ensures this. The fact that his friendship with

Chicharrón survives Chicharrón's selling Roberta for sex

illustrates the gang code of loyalty above all. It is also indicative

of a casual misogyny in gang culture (as are the rapes by

Lomas members referenced in this chapter). Rodríguez's

initiation into heroin use seems almost inevitable at this point,

given his earlier embrace of sniffing; in fact, the reader may

wonder why it did not happen sooner.

Rodríguez's lack of interaction with his own father, Alfonso,

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might help explain why he is drawn to community center

worker Chente Ramírez. There is evidence throughout Always

Running that Rodríguez has both a humane, sensitive nature

and a hungry mind. Given this, it is only natural that he would

respond positively to an educated, comparatively successful

man such as Ramírez, who does in fact eventually help

Rodríguez transition to a new and less dangerous life.

Chapter 6

Summary

Luis Rodríguez's mother, María Estela, is concerned about her

16-year-old son, who is at loose ends since being expelled

from Mark Keppel High School. She enlists the aid of Mr.

Rothro, a former principal at Rodríguez's elementary school.

Rothro visits Rodríguez in the family garage, where Rodríguez

lives at his mother's insistence, and offers to do what he can to

help. He asks about Rodríguez's old Underwood typewriter,

and Rodríguez tells him he is writing a book about "what I've

seen, what I feel, about the people around me. You

know—things."

Afterward, Rodríguez's father, Alfonso, takes Rodríguez with

him to the college at which he works and enrolls him in nearby

Taft High School. This means a new routine for the teen—up at

4:30 each morning, classes during the day, hanging out at the

college library until Alfonso is off work, and returning home

after dark. As the only Mexican at Taft, Rodríguez stands out.

He is not permitted to take the classes in which he is

interested (such as photography, art, and literature) because

he does not have the necessary prerequisites. He does

manage to get into an English literature class but is told to

leave after an argument with the teacher. One day he attacks a

student he thinks is talking about him. Several teachers are

needed to pull him off the boy, and the school designates him

as "violent and uncontrollable." Then there is a two-month

teachers' strike. When school resumes, Rodríguez does not

return. His exposure to literature while attending Taft has

whetted his taste for reading, however. He makes frequent use

of L.A.'s libraries, exposing himself to the works of classic

British and American writers.

One evening as Christmas approaches, Rodríguez's friend

Chicharrón and another young man named Arnie visit him in his

garage room. The three go out together and eat at a nice

restaurant. When the bill arrives it becomes obvious that Arnie

is expected to pay, but he has no money. Chicharrón and Arnie

slip out, but Rodríguez is detained by "two Frankensteins."

They take him to the restaurant's back office, where a

manager named Charles Kearney tells him that he has called

the police. He asks Rodríguez why he ordered and ate a meal

without paying, and Rodríguez replies that he was hungry and

had no money. He adds that he does not like jail or being

beaten by cops, but "[t]hat's the way of the neighborhood."

A police officer nicknamed Cowboy, whom Rodríguez knows,

arrives. His contempt for Chin (Rodríguez) is obvious, and

Kearny decides not to press charges. Cowboy becomes angry

and storms out. Kearny tells Rodríguez to go and never return

to his restaurant. Rodríguez thanks him and leaves. Outside he

meets Chicharrón, who is holding a metal pipe. (Arnie has fled.)

Chicharrón tells Rodríguez that he had planned to attack

Cowboy when they came out of the restaurant. The two leave

the scene, fearful that Cowboy will return.

The following summer, Chente Ramírez, a community organizer

whom Rodríguez has befriended, offers Rodríguez a job

cleaning up and maintaining local public parks and alleys. The

catch is that he must also return to school in the fall. Rodríguez

stays busy with the job during the day and with volunteer work

on evenings and weekends. He also takes up boxing under the

tutelage of local boxing club owner Daniel Fuentes (and

sponsored by Rubén Navarro, a successful featherweight).

Rodríguez's mother (María Estela), brother (José René (Joe)),

and sisters (Ana Virginia and Gloria Estela), show up to watch

his first bout. He loses, injuring his nose badly in the process.

When he sees his mother afterward, he can tell she has been

crying.

Sometime later, Rodríguez's friends Yuk Yuk and Daddio drink

several pints of tequila and steal a car. It begins to rain as they

drunkenly attempt to rob a convenience store. Someone

shoots at them, and they flee. Police cars and a helicopter

pursue them, and they reach 120 miles per hour before

crashing. The medical examiner describes their remains as

"nearly disintegrated."

Rodríguez begins attending a study group called the Collective,

led by Ramírez. Members study and discuss the "dynamics of

social revolution." The location is a secret, and the real names

of the participants are not spoken over the telephone. At

Rodríguez's fourth or fifth session—he is not certain which—he

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is hallucinating and unable to connect with what is being

discussed. It is obvious to everyone that something is wrong,

and after the meeting Chente demands to know what.

Rodríguez admits he has taken drugs, and Chente tells him

that he must choose between succumbing to insanity or

working for a better world.

Analysis

Rodríguez is 16 in this chapter, which places the narrative in

the year 1970. Notably, this chapter is the only point in Always

Running where Rodríguez mentions either of his parents

making a proactive attempt to help him. The meeting between

Mr. Rothro and Rodríguez reminds the reader that the young

Rodríguez has an active mind and a pronounced creative

streak. His attempt at writing a meaningful book (a very early

version of Always Running, it seems) parallels his pursuit of the

saxophone in Chapter 4. Later, he will explore and achieve

success in other avenues of artistic expression.

Rodríguez's father, Alfonso, takes an active role in raising his

son for virtually the only time in the book, setting him up in a

decent high school after his expulsion from Mark Keppel in

Chapter 4. Rodríguez's interest in bettering himself is strong

enough that he agrees to a routine that goes from before dawn

to after dark in order to resume taking classes. In what has

become a pattern, however, Rodríguez's attempt at formal

education is thwarted both by an inadequate system and by his

own inability to keep his temper in check. Still, it is his choice to

not return to Taft High School after the teachers' strike.

The episode in the restaurant again demonstrates the LAPD's

flawed approach to handling minority crime, as do the violent

deaths of Rodríguez's friends Yuk Yuk and Daddio. In Chapter

3 Rodríguez describes the police as "just another gang,"

adding, "We even give them names. There's Cowboy, Big Red,

Boffo and Maddog." In this chapter he encounters Cowboy,

whose contempt for him and intent to harm him are so obvious

that the restaurant manager from whom Rodríguez has stolen

takes pity on the teen (much to Cowboy's resentment). Yuk

Yuk and Daddio do not fare as well in their encounter with the

law; the high-speed chase in the rain ends in their deaths.

Community organizer and activist Chente Ramírez emerges in

this chapter, as earlier, as a ray of hope for Rodríguez. Here,

Ramírez gives Rodríguez the chance to take on legitimate work

and return to school. He also helps connect Rodríguez with a

local amateur boxing program, which gives Rodríguez the

opportunity to channel his aggressive tendencies in a more

socially acceptable direction. The fact that all of the Rodríguez

family (except Alfonso) come to watch his first bout indicates

that they are still willing to support any effort at self-

improvement, despite all that has happened.

The reader might have misgivings about another aspect of

Rodríguez's relationship with Ramírez—his involvement with

the Collective, a secretive revolutionary group. On the other

hand, the group's confidentiality might be justified as a rational

reaction to the local authorities'—the LAPD, in

particular—organized and consistent efforts to keep L.A.'s

minority communities in their place.

Chapter 7

Summary

It is August 29, 1970, and Luis Rodríguez is 16. He is marching

in the Chicano Moratorium march, a protest against U.S.

involvement in Vietnam. He hooks up with Cuervo and Eight

Ball, two fellow Lomas gang members. The three of

them—after taking some reds (amphetamines) and stealing

and drinking some beer—make their way to East L.A.'s Laguna

Park, where there is a violent confrontation with the police.

Rodríguez is arrested, taken to the Los Angeles County Jail,

and placed with hardcore offenders in a cell on "murderer's

row" (next door to Charles Manson). The incarcerated men

learn from the radio that Chicano journalist and activist Rubén

Salazar (1928–70) has been killed in the conflict, and there is

an uproar. For several days Rodríguez's parents try to get him

released, showing up for several scheduled hearings only to

discover that they are canceled. Late one night, he is finally

released to his mother. He tells her he is not a criminal. She

says that she knows this.

Rodríguez then inserts a brief history of L.A. civil rights

protests from the mid-1960s to 1970. Energized by the 1965

Watts Rebellion, Chicano activists organized activist groups of

their own. "Defense organizations" based on alliances such as

the Black Panthers formed on college campuses and in

prisons. Rodríguez shares that in 1967, when he was 13, he

participated in a citywide school walkout. Unfortunately, only

he and one other student in his particular school did so.

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Rodríguez received a day's suspension from school and recalls

the incident today as his "first conscious political act."

Soon after Rodríguez's release from jail, he attends a teen

dance. There he runs into Viviana, a girl with whom he had a

brief encounter two years before (and whose brothers Coyote,

Negro, and Shark belong to rival gang Sangra). The two begin

a romance, and he falls in love with her. One night, they have

sex on her front porch. Afterward, she insists that he leave,

and she avoids his subsequent phone calls. A month or so later

he sees her at another teen gathering. They reacquaint

themselves and share a long, passionate kiss, after which she

tells him she must leave for a moment. She does not return,

and when he goes to look for her, he finds her making out with

another guy.

Mark Keppel High School (the one from which Rodríguez was

expelled two years previously) allows him to return. He is now

17. Although about 40 percent of the school is Chicano, Anglo

students are the primary organizers of and participants in

student activities. Chicano students form their own clubs, with

the help of mostly Chicano faculty and part-time assistants.

They launch plans to combat the physical deterioration of the

school building and to better integrate Chicano students into

the overall social fabric of the school.

Mrs. Baez, home-school coordinator for the Chicano groups,

asks Rodríguez and his female classmate Esme to try out for

the roles of school mascots Joe and Josephine Aztec, which

are routinely taken by Anglo students. With the help of Señor

Franco, a folklore expert from a local college, the two students

prepare an authentic Aztec dance routine. When the tryouts

are held, they win the competition. Flush with success,

Rodríguez and Esme start a theater group, for which

Rodríguez writes plays that portray the struggles of Chicanos

in L.A.

Against Mrs. Baez's advice the Chicano students organize a

walkout to demand a Chicano studies class, more Chicano

teachers, and more funding for maintaining school facilities.

Some 300 students participate. The principal, Mr. Madison, is

extremely upset. Mrs. Baez tells him that while she does not

support their tactics, she thinks he should listen to them. Mr.

Madison calls an assembly; after some heated discussion, he

agrees to their demands.

A few nights after the walkout, Rodríguez attends a party that

turns into a confrontation with a group of Anglo bikers called

the Sinisters. Rodríguez borrows a rifle from a local

acquaintance named Roger Nelson, and a group of Lomas

members attack the bikers' headquarters. As they do battle,

Rodríguez shoots a large biker in the buttocks. The Lomas

members flee, and the police hunt them down and arrest them.

Rodríguez and two others are charged with assault with intent

to commit murder.

Analysis

In this chapter Rodríguez's longtime political awareness,

shaped most recently by his involvement in the Collective in

Chapter 6, crosses the line into action. His participation in the

Chicano protes against the Vietnam War results in his violent

arrest. This thuggish treatment of Chicanos, as Rodríguez

demonstrates throughout Always Running, is outrageously

typical. Rodríguez points out that this routine abuse of

authority is what brought about the 1965 Watts riots, which in

turn resulted in the formation of the Black Panthers and other

minority-led defense organizations.

Although Rodríguez has been arrested several times, this

experience proves more severe than any of his previous

detentions. He is placed in an area intended for adult suspects,

in a cell with angry, brutal men charged with murder and rape.

His next-cell neighbor is infamous cult leader Charles Manson

(1934–2017), the nation's most notorious criminal at the time,

who is on trial for his role in the ritual murder of seven

socialites. Placing the young Rodríguez in this environment is

both illegal and dangerous. The severely flawed nature of the

L.A. justice system is further demonstrated by the difficulty

Rodríguez's parents experience in arranging a hearing to get

him released.

While Rodríguez is incarcerated, he and his fellow detainees

learn of the death of Rubén Salazar (1928–70) at the Laguna

Park demonstration. Salazar was a reporter for the Los

Angeles Times and the first mainstream journalist to cover

L.A.'s Chicano community. He was killed when he was struck

by a tear gas canister fired by an L.A. police officer. The

circumstances of his death sparked outrage among Chicanos

and civil-rights leaders. (Laguna Park has since been renamed

Rubén Salazar Park in his honor.)

Rodríguez takes his newly rekindled political awareness with

him when he returns to Mark Keppel High School. Along with

the other Chicano students, he is justifiably outraged at the

lack of Chicano representation in student activities (given that

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40 percent of the school is Chicano). Luckily, there have been

changes in the school since his expulsion that provide a voice

for Chicano students. Rodríguez now has a chance to focus his

anger—as advised by Chente Ramírez, leader of the

Collective—in ways that will make a meaningful difference.

Writing and performing plays with a self-formed Chicano

theater group is one way he does this. His organization of a

school walkout to demand more attention to Chicano needs

and interests is another.

Just as he is discovering true, constructive purpose to his life,

however, his continued association with Lomas and devotion to

la vida loca set him back yet again. His participation in armed

conflict with a gang of Anglo bikers, one of whom he shoots

with a rifle, leaves him in danger of doing serious jail time.

Chapter 8

Summary

Luis Rodríguez is in jail at 17 for assault with intent to commit

murder, after shooting an Anglo biker during a gang-related

confrontation. In the next cell is Night Owl, a member of

Sangra (a rival gang of Rodríguez's own Lomas). At first the

two trade threats and insults, but gradually their conversation

becomes more cordial. Rodríguez asks whether Night Owl

knows Viviana, a girl with Sangra ties with whom Rodríguez has

recently been romantically involved. Night Owl replies that

everyone has heard of her, that she "fucked around with some

dude on her porch while her brothers were inside watching."

Rodríguez realizes that he himself is that dude but does not let

on. Night Owl tells him that she is pregnant.

Chente Ramírez, a community organizer who has helped

Rodríguez in the past, visits and tells Rodríguez that local

Chicano activists are working to get him out of jail. A day later,

Rodríguez is released to his parents, Alfonso and María Estela.

He shakes Night Owl's hand through the bars on his way out.

He is allowed to return to his school—Mark Keppel High

School—where Mrs. Baez expresses her disappointment in

him. He gives her a folder filled with his poems and stories.

At the trial the bikers refuse to identify Rodríguez or Lomas as

their attackers. Instead, they accuse Roger Nelson (who

loaned Rodríguez the rifle used in the attack but was not

himself there). It turns out that they have had a long-standing

beef with Nelson and his family and are lying in an attempt to

have him locked up. Rodríguez testifies on Nelson's behalf and

is acquitted.

When summer arrives, Ramírez sets up Rodríguez as

supervisor of a community-sponsored mural project. Rodríguez

knows little about murals, but local successful artists teach him

the process. Although most business owners decline to let his

team decorate their buildings, some do not. He becomes

acquainted with renowned L.A. muralists Willie Herrón, Judith

Baca, and Gronk and is excited about this new world that is

opening up to him.

Miguel Robles, a friend of Rodríguez's from his earliest gang

days, has stayed out of trouble over the years. He excels at

sports and is respected for his leadership skills in his high

school's Mexican American Student Organization (MASO).

One night he is drinking with some friends in front of his home.

Two sheriff's deputies stop and order the teens to line up.

When Miguel's brother, Mooney Robles, comes out of the

house to investigate, one of the deputies recognizes him as

having an outstanding warrant. Mooney runs back into his

house. A deputy chases him inside, where Miguel's mother,

father, and sister are also home. The deputy shoots Mooney,

grazing his ear. Miguel runs in and jumps on the deputy, who

throws him onto the sofa and shoots him. Everyone in the

house is then arrested.

Miguel is in critical condition, and the incident sparks outrage

and protests. The community demands that the deputy, Fred J.

Coates, be brought to justice. A treaty is negotiated between

the Lomas and Sangra gangs. During the celebration that

follows, however, the news breaks that Miguel has died and

that Deputy Coates will face a murder charge. Tensions run

high, and police surveillance in the barrio is stepped up. A few

nights later, a police helicopter is taken down by a "powerful

projectile." Similar incidents, including bombings, result in large

areas of the city being placed on alert.

Then one afternoon, as Lomas member Santos visits a friend

named Indio on the latter's front porch, both are killed in a

drive-by shooting. Nobody claims responsibility, but it is

rumored to be the work of rival gang Sangra. Lomas leader

Puppet plans a retaliatory strike, with more

weaponry—handguns, shotguns, rifles, automatics, and hand

grenades—than Rodríguez has ever seen. Rodríguez makes a

plea for restraint. Puppet punches him in the mouth and

declares, "We move on Sangra tonight."

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Analysis

This chapter picks up where Chapter 7 left off, in 1971, when

Rodríguez is 17. A few months earlier, he had his first serious

brush with the law when he was arrested at the Chicano

Moratorium march, a protest against U.S. involvement in

Vietnam. That experience has not prompted him to adopt a

lower profile; on the contrary, it has emboldened him. This

might be seen as a manifestation of the gang ethos that sees

doing time as a badge of honor. Rodríguez has become a force

to be reckoned with at his school, winning the position of

school mascot and staging a walkout that resulted in more

attention to the needs of Chicano students. At the same time,

he has not shaken off his gang mentality or ended those

affiliations, and his loyalty to Lomas has prompted an

act—assault with a firearm—that has resulted in another arrest,

this time on even more serious charges.

Rodríguez's interaction with Night Owl while he is incarcerated

has a humorous element in that he finds out why Viviana broke

up with him so abruptly in Chapter 7. (The possibility that she

may be pregnant with his child is left unexplored.) Their

bonding—which culminates in a goodbye handshake—also

reminds the reader of their basic humanity, despite their

posturing and embracing of violence.

The reader also sees in this chapter that activist involvement

(represented here by Chente Ramírez and Mrs. Baez) can

make a real difference in the lives of disadvantaged teens.

Ramírez is instrumental in getting Rodríguez out of jail and

back into school, even though he disapproves of the actions

that resulted in the arrest. Similarly, Mrs. Baez (who has been a

positive force in the lives of the school's Chicano students in

general) provides Rodríguez with a critical take on his actions

without rejecting him. The fact that Rodríguez responds to the

firm, caring input of grownups is evidenced by the fact that

even after Baez reprimands him, he is comfortable enough with

her to give her his writing to examine.

The reader might see Rodríguez's acquittal on the charge of

assault with intent to commit murder as simply dumb luck.

There is certainly enough evidence to convict him, and he is

only spared jail time because of what might be called the

internal politics of the biker gang. Associations among gangs

(as well the interaction of members within gangs) are

presented throughout Always Running as long running and very

complex. In this particular instance, those associations worked

to Rodríguez's benefit, an outcome that is generally not the

case.

Chente Ramírez's dedication to nurturing Rodríguez is further

evidenced here when he connects the teen to a community

mural project. Although Rodríguez demonstrates no technical

aptitude for visual art, Ramírez senses Rodríguez's creative

potential when he sees the walls of the young man's garage

room. The muralists Rodríguez mentions—Willie Herrón (b.

1951), Judith Baca (b. 1946), and Gronk (b. 1954)—have largely

made their names with art that supports progressive political

reform. This also doubtless plays a role in Ramírez's decision

to expose Rodríguez to that milieu.

Miguel Robles, the leader of Rodríguez's very first gang, Thee

Impersonations, who went on to extract himself from gang life,

dies because of the actions of an overzealous LAPD deputy.

The reader is reminded again of Rodríguez's observation in

Chapter 3 that the police are "just another gang." The reader

may also note that Miguel's brother Mooney has not kept out

of trouble, a situation that parallels that of Rodríguez and his

brother José René. It is obvious by now that a young L.A.

Chicano male is as likely to wind up dead in a confrontation

with the police as he is in a gang clash. Robles's death at the

hands of Deputy Coates results in increased attacks on

officers and a truce between Lomas and Sangra.

In what has become a pattern in Always Running, Rodríguez's

surroundings again threaten to drag him away from the clear,

constructive focus he is acquiring. The truce between the two

gangs is short-lived when Lomas member Santos and a friend

of his are murdered, apparently by Sangra members. By the

end of the chapter the violence inherent in L.A. gang life has

set the stage for a potentially horrific encounter between the

two gangs. At the same time, Rodríguez's loyalty to la vida loca

ensures his involvement in any upcoming conflict.

Chapter 9

Summary

Luis Rodríguez is now in his senior year at Mark Keppel High

School. Still a member of the Lomas gang, he is also president

of ToHMAS (To Help Mexican American Students, a Chicano

student group), the student council's speaker of the house, and

a columnist for the school newspaper. One day, a female

member of ToHMAS, called Cha Cha, tells him that the history

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teacher, Mr. Humes, has just thrown her out of class for being

late, calling her a "chola (lowlife) whore." Rodríguez storms to

Humes's classroom with several students following him. He

confronts Humes in front of his class, and Humes orders him to

leave. When Rodríguez refuses, Humes goes to see Mr.

Madison, the principal.

Word gets out quickly about the incident, and someone

slashes the tires of Humes's car. Fights between Chicano and

Anglo students begin breaking out throughout the school. The

student council establishes a group of 60 Chicano and Anglo

students (Rodríguez among them) called the Communicators.

Its purpose is to roam the hallways and resolve differences

among students.

Three days later, Rodríguez attempts to separate two fighting

students. He is hit in the face with a soda can filled with sand,

and his lower lip is split open. The doctor at the clinic asks him

whether he attends Keppel High School. When he says he

does, she tells him that since he is tough, she will not use an

anesthetic as she stitches his lip. This angers Rodríguez, but

he says nothing. He returns to school, where the students are

staging a spontaneous walkout to protest his injury. Speaking

at the top of the school steps, he declares that the battle must

continue until it is won.

A short time later, the school fires print-shop teacher Mr.

Perez, a favorite among the Chicano students. Rodríguez

declares that they will conduct a walkout until Perez is rehired.

Mr. Madison counters the plan by holding a special assembly at

the time the walkout is scheduled to occur. As Madison speaks

about the need for cooperation and harmony, Rodríguez

realizes that this is all occurring because of him. He ponders

how far he has come since his elementary school days, when

he had been placed in a corner and given blocks to play with.

Home-school coordinator Mrs. Baez is impressed by some

poems and stories that Rodríguez has given her to read. She

helps him prepare his work and enter it into a literary contest

that a Chicano press in Berkeley is running. Around the same

time, a local state college offers him a grant to attend, and an

art professor at Loyola-Marymount University gives him a paid

job painting a mural. A few weeks later, he is informed that his

entry for the literary contest has won him a $250 prize and a

publishing contract.

He graduates from high school but does not attend the

ceremony. In the fall of 1972 he begins college, majoring in

broadcast journalism and Chicano studies. He works on a

book, tentatively entitled Barrio Expressions. He also joins a

Chicano outreach group called MEChA and travels to local

high schools to talk with students. On one of these excursions

he meets a "cute, Filipina-looking, curly-haired, dark-eyed

student" named Camila Martinez. He begins to fall for her,

which is complicated by the fact that he is already seeing a few

other women. One of them, Terry, tells him that she is pregnant

and that the baby is his. He does not want to become a father

when there are so many promising things happening in his life,

and he tells her that she should have an abortion. She

becomes very upset and runs off. He never sees her again and

never learns whether she had a child or ,if so, whether it was

really his. Throughout it all his involvement with Camila

deepens.

One night, Rodríguez comes upon a couple of deputies beating

a woman as they arrest her. He attempts to intervene and is

likewise assaulted and taken in. The two are booked, and as a

bus takes them to the county jail, he learns that her name is

Licha Rubalcava. She is 27 with three children, married to a

man who is doing time.

They appear together at their preliminary hearing; she is

charged with disorderly conduct and resisting arrest, while he

is charged with disorderly conduct and assaulting an officer.

Both are required to post bail, but only Rodríguez manages to

do so. When he visits Licha at the Sybil Brand Institute for

Women, she tells him she has attempted suicide. He promises

to help her and raises money for her bail. The two of them are

scheduled for a second court hearing together. Rodríguez

obtains a number of letters from high school teachers, college

professors, and education coordinators, pleading on his behalf.

He finds out that the publisher contracted to put out his book

has put it on hold. When his trial date arrives, his public

defender advises him to take a plea deal. He does not want to

since he considers himself not guilty, but he relents at the last

moment. He is convicted of drunk and disorderly conduct,

fined, and sentenced to a few months in county jail. When he is

released, Licha is waiting for him. He goes home with her, and

they make love. Within a month, however, she is no longer

interested in continuing the relationship. He is too young for

her, she says.

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Analysis

Rodríguez is in his senior year of high school, which places the

beginning of this chapter's narrative in 1971. The two major

elements of his life—involvement in Lomas and activist politics

at his school—might seem incongruous to the reader. In

Rodríguez's eyes, however, at least at this point, it is likely that

his gang membership is an offshoot of his overall political

activism. Both his school and gang activities, after all, involve

an assertion of his own identity (as a Chicano living in the

barrio of Las Lomas) and the protection and advancement of

those in his group. It is also undeniable that much of the

difference between his approaches in school and on the street

is predicated on the differences in the environments

themselves. After all, he neither stages a walkout to protest the

police assault on Licha nor responds violently to the history

teacher calling Cha Cha a "whore."

It is equally obvious that Rodríguez is far more effective in

effecting change in his academic surroundings than he is on

the street. The reader may reasonably infer that as Rodríguez

becomes more adept at working "within the system," the

untenability of the simplistically violent methods of la vida loca

is becoming plainer to him. (The reader may recall his run-in

with Puppet at the end of Chapter 8, where his measured

attempt to avoid violence is met with a punch in the face.) The

stark contrast between the two compartments of his life and

their basic incompatibility will be terrifyingly driven home to him

in the next and final chapter.

His involvement in the Communicators further illustrates his

growing penchant for negotiating resolutions to conflict.

Despite this, or maybe because of it, he gets his lip split when

he tries to break up a fight. The choice by the clinic's doctor to

stitch his lip without anesthesia seems deliberately

provocative, yet in macho gangster fashion, Rodríguez submits

to the unnecessary pain without a whimper (answering the

doctor's implicit challenge).

Another aspect of the "macho" ethic—womanizing—seems to

largely define him in this chapter, even as he actively works to

pursue his goals and improve his life. He falls for Camila (who

will, in fact, become his first wife) while at the same time

"seeing" several other women, and he is also disinclined to

start a family, as indicated by his reaction to Terry's

announcement that he has gotten her pregnant. When she

becomes upset at his suggestion that she get an abortion and

vanishes, Rodríguez is left with the possibility that he has

fathered at least two children he will never know.

Additionally, none of this keeps him from becoming involved

with Licha after attempting to save her from a beating by

police (and getting arrested and doing time as a result). His

short relationship with her runs a similar course to the one he

had with Viviana in Chapter 7; both culminate in sex, followed

by the woman breaking it off for little or no stated reason. The

reader might conclude that the married Licha used Rodríguez

to fill a desperate need for support, whereas Viviana likely

dumped him for reasons having to do with the Sangra

membership of her brothers.

Chapter 10

Summary

Luis Rodríguez drops out of college at 19, deciding that he can

educate himself by reading as time and opportunity permit. He

starts refusing drugs offered him by his fellow Lomas

members, and some of his homies follow suit. Then, one day as

he is walking down a street, a car containing four Lomas

members drives by and shoots at him. He is unharmed and

realizes afterward that the incident was a warning.

Shaken by the experience, he decides at last that it is time to

leave la vida loca. He contacts local community activist Chente

Ramírez, who helps him move to a federally subsidized hideout

in nearby San Pedro. On his way to the hideout he visits a local

cemetery and thinks of the burials he has attended there. He

leaves before his grief overwhelms him.

In the period surrounding Rodríguez's departure, an influx of

PCP (angel dust) decimates much of South San Gabriel. Local

activism diminishes; the community centers, food co-ops,

dropout schools, and day care centers close down. A jury finds

Deputy Fred J. Coates—on trial for the shooting death of

Rodríguez's friend Miguel Robles in Chapter 8—innocent of all

charges. Puppet, leader of the Lomas gang, is shot during an

argument with a couple of Mexican immigrants; he survives.

After leaving the hideout, Rodríguez lives in various parts of

L.A. At age 20 he marries Camila Martinez, his girlfriend of two

years. They have a child. Sometime later, while he is attending

a dance, Chava (a member of Sangra, Lomas's rival gang)

approaches him. Chava was knifed by eight Lomas members

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years before and mistakenly believes that Rodríguez was

among them. Two younger men emerge to support Chava, who

shows his knife scars and declares, "Someone has to pay for

this!" Rodríguez implores Chava to let go of his hate and then

hugs him. Chava cries and walks away, accompanied by his

two companions.

Analysis

In this final chapter of Always Running, Rodríguez effectively

completes his transition from gangster to activist. His

relationship with local Chicano advocate Chente Ramírez has

taught Rodríguez methods by which conflict can be resolved

and progress achieved nonviolently. Those methods stand in

sharp contrast to the ways of Lomas, which never

accomplished anything but the perpetuation of a cycle of

violence, heartbreak, and death.

The toxic nature of gang involvement is further underscored by

the fact that Rodríguez cannot simply quit Lomas without the

danger of (likely fatal) retaliation. He must now hide from those

for whom he would have once given his life. Here, the reader

might again note the value of activism in battling gang culture,

as Ramírez finds him shelter in a housing project some 35

miles from San Gabriel. Still, even though Rodríguez has

broken free, the possibility of his past catching up to him

remains; his sad and chilling encounter with Chava years later

demonstrates that he must continue to look over his shoulder

for a very long time.

It speaks to the depth of Rodríguez's devotion to Lomas that it

takes a threat to his life by his fellow gang members to make

him comprehend the nihilistic nature of his life with them

(although his conflict with Puppet in Chapter 8 foreshadowed

this realization). The fact that his fellow gang members turn on

him when he distances himself from drugs and influences

others to do the same is also telling, a demonstration of how

strongly a gang's self-identity is based upon the arrogant

pursuit of illegal behavior.

Rodríguez has achieved a degree of personal salvation at this

point—although his later struggles with addiction and personal

relationships are described in the book's preface, new

introduction, and epilogue. However, the same cannot be said

of the barrio from which he came. The scourge of PCP takes

its toll on the youth of South San Gabriel following Rodríguez's

departure, so overpowering that even the social service

infrastructure in the area mostly disappears. Rather than cast it

as a reason for giving up, however, Rodríguez's dedication to

his cause prompts him to interpret the developments as a

further call to arms.

It should be reiterated that in a sense, Rodríguez's core

concerns have not really changed throughout Always Running.

He has always been motivated by what he thinks will benefit

his culture as he sees it. During his time in la vida loca, that

culture was his gang (defined by his territory), a replacement

for a family and for a society that did not meet his needs or the

needs of those like him. Under Ramírez's influence, however,

his culture has become the Chicano people as a whole. It is

from this angle that he goes on to pursue decades of poetry,

writing, and social activism.

Epilogue

Summary

Luis Rodríguez begins the epilogue to Always Running by

declaring that the book is a gift to his teenage son, Ramiro. He

recounts the riots he has seen in his life, the most recent of

which at the time of the writing were the violent uprisings that

occurred in Los Angeles in the wake of the Rodney King

(1965–2012) verdict. He believes the stage for those riots was

set in large part by mass unemployment and by the routine

brutality of the L.A. police department toward racial minorities.

Rodríguez then relates the efforts by L.A.'s two largest

gangs—the Bloods and the Crips—to unite after the King

verdict and work for societal improvement. Their joint attempt

to make peace and do good, Rodríguez says, was thwarted by

the violent overreaction of police and federal authorities to

their new alliance. He dismisses authorities' stated fears of

gangs attacking them, pointing out that at the time of the

writing, no police officer had been killed or severely hurt since

the King riots. He views the massive crackdown—including the

deportation of thousands of gang members to their original

countries—as a reaction to a challenge of America's power

structure. He asserts that gangs take root when there is a

widespread "lack of social recreation, decent education or

employment." People, he says—particularly young

people—need productive options. If not, they will take what is

available—which far too often is selling sex and drugs.

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He concludes the epilogue with a final word to his son Ramiro.

He praises the teen's progress and the "small but intense" fire

burning within him, encouraging him to learn to appreciate his

own worth as a human being—and to "stop running."

Analysis

This is the original epilogue to Always Running, written in 1992

and published as part of the first edition of the book in 1993.

Much of this section consists of Rodríguez's thoughts on the

Rodney King riots and their aftermath. The reader may find

parts of Rodríguez's analysis of the complex dynamic

surrounding the riots problematic. On the one hand, it is

absolutely indisputable that the riots were a direct response to

the decades of systemic racism, poverty, and unemployment

inflicted upon L.A.'s minority communities. It is also equally

incontestable that the "terrorist-type tactics" routinely

employed against them by the LAPD were a root cause and

that the status quo was "challenged," as Rodríguez says, by the

unrest.

At the same time, Rodríguez's characterization of the

government's reaction to the post-King union of the Crips and

the Bloods as entirely uncalled-for may seem somewhat off-

key to some. After all, Rodríguez has just presented a vivid

picture of the dysfunction and violence inherent in la vida loca,

an environment so toxic that he was forced to flee it to save

himself from the wrath of his own fellow gang members. Given

that only three months before this epilogue, the King riots

resulted in the deaths of 42 people, it may be at least

understandable that the LAPD saw a union of L.A.'s two largest

gangs as a threat. Even with the sharp drop in gang violence

the truce brought about and the encouraging appearance of a

"Bloods/Crips Proposal for L.A.'s Face-Lift," it might be

unreasonable to not expect a degree of concern on the

government's part that the proverbial chickens were about to

come home to roost.

Rodríguez's final word to his son assumes a sharp poignancy in

light of the fact that after this text was written, Ramiro was

sentenced to 28 years in prison on three counts of attempted

murder. However, a final look at the new introduction will—as is

the case with this epilogue—end the reader's examination of

Always Running on a hopeful note.

g Quotes

"When I was two years old, our

family left Ciudad Juárez,

Chihuahua, for Los Angeles."

— Luis Rodríguez, Chapter 1

With this early sentence, Luis Rodríguez states his family's

background, which will color virtually everything the family

experiences in the United States.

"We will make it ... But we have to

be patient. We have to believe."

— Alfonso, Chapter 1

Rodríguez's father responds to mother María Estela's change

of heart about leaving him and taking the children back to

Mexico. It is left to the reader to judge how founded Alfonso's

confidence will prove to be.

"Get down here ... you greaser!"

— Police deputy, Chapter 2

These words, spoken to 10-year-old Tito moments before he is

chased to his death, are emblematic of the racism that infuses

the LAPD's approach toward minorities, even children.

"I wanted what Thee Mystics had; I

wanted the power to hurt

somebody."

— Luis Rodríguez, Chapter 2

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Rodríguez remembers his reactions as an 11-year-old to a gang

attack on his elementary school. The recollection illustrates the

appeal of gangs to young men who feel disconnected and

disenfranchised.

"You just don't know what you're

dealing with."

— Chicano deputy, Chapter 3

While Rodríguez is locked up (at age 14 or 15), a deputy

explains to him the highly organized methods by which the

LAPD tracks minority youth as young as age 7. The deputy's

words illustrate the strength of the institutional forces working

against young Chicanos and other disenfranchised groups.

"Friction filled its hallways."

— Luis Rodríguez, Chapter 4

Rodríguez describes the atmosphere in Mark Keppel High

School, which has a roughly 60:40 Anglo-Chicano student

body ratio. Anglos occupy the more privileged stratum in both

academics and extracurricular activities.

"She stood in line for the Ferris

wheel, looking like delicate

earthenware, glazed in honey."

— Luis Rodríguez, Chapter 4

Rodríguez describes his first sight of Viviana, a beautiful young

woman with three brothers in rival gang Sangra. His romantic

relationships throughout Always Running (beginning at age 12)

are repeatedly thwarted by the personal and cultural

dysfunction inherent in gang culture.

"I plunged the screwdriver into

flesh and bone, and the sky

screamed."

— Luis Rodríguez, Chapter 5

Rodríguez assaults an innocent stranger as part of his initiation

into Lomas, after he himself was violently beaten in that same

ritual. The initiation illustrates how, in gang culture, violence is

the currency of human interaction.

"Fine—who gives a fuck what I

want!"

— Luis Rodríguez, Chapter 6

Rodríguez says this to his English literature teacher during his

short-lived attendance at Taft High School. His words illustrate

that his problems in advancing himself are rooted in his own

behavior as well as the cultural disadvantages of being a

Chicano immigrant in the United States.

"I had a cell next to Charles

Manson."

— Luis Rodríguez, Chapter 7

A 16-year-old Rodríguez has been violently arrested at a

protest rally. He is illegally detained in "murderer's row," among

older, hardcore offenders. This is an illustration of how little

regard the Los Angeles justice system has for minority

juveniles.

"Louie, you don't understand

nothing, do you?"

— Viviana, Chapter 7

Rodríguez and Viviana have just made love on her front porch,

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and now she says he must leave. He is clueless as to why. She

understands, however, that her brothers' membership in

Sangra (a rival gang to Rodríguez's Lomas) dooms any chance

of a successful relationship between them.

"And another world opened up to

me."

— Luis Rodríguez, Chapter 8

Rodríguez describes the effect on his outlook when he began

to pursue mural creation. The reader has already seen that he

has a creative streak, and art in particular is showing him

something beyond the sad, violent world of gang life.

"And we hit them and they hit

us—when does it stop?"

— Luis Rodríguez, Chapter 8

Rodríguez is trying to dissuade Puppet from launching a violent

attack against Sangra. The capacity for reason and empathy

he displays here will prove a large part of his motivation for

breaking free of Lomas.

"You seem like a tough dude. I'm

sure you can take it."

— Clinic doctor, Chapter 9

The clinic doctor who is stitching up Rodríguez's lip tells him

that she will do so without anesthetic. Rodríguez's

Chicano/gang macho ethos keeps him from complaining or

even wincing at the pain.

"I left before the teardrops fell—for

fear they'd never stop."

— Luis Rodríguez, Chapter 10

As Rodríguez leaves for his hideout in San Pedro, he stops at

Resurrection Cemetery, where many people he knows have

been buried after their lives were cut short. The gesture serves

as a final goodbye to a life he hopes he is escaping for good.

l Symbols

Rodríguez's Room

When Rodríguez is 14, his mother forces him to take up

residence in the family's garage. He lives there until he leaves

Lomas at 19. Throughout that period the cold room, with no

toilet facilities, can be seen to represent his separation from

his family. Conversely, this separateness makes Rodríguez

more easily accessible to any "homeboy or homegirl needing a

place to crash, to party or just hang," or for gang activity such

as the hit on Chava in Chapter 5.

On a more positive note, the room also provides Rodríguez

with a private space to listen to his music, practice his

saxophone, or do his writing. In this respect, it gives him an

environment that helps lead him to the final decision to leave

gang life.

Nicknames

Throughout Always Running nicknames symbolize a degree of

affectionate bonding among families and the surrogate families

called gangs. Rodríguez begins Chapter 1, in fact, by relating

the nicknames of the children in the Rodríguez family: he is

"Grillo" (cricket); his brother José René is "Rano" (frog), and his

sisters Ana Virginia and Gloria Estela are "Pata" (duck) and

"Cuca" (cockroach).

Nicknames also seem almost a requirement of gang

membership: Rodríguez becomes "Chin" because of the

"disjointed, lopsided and protruding" jawbone he acquires in a

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school fight. Others include "Little Man," "Night Owl," "Puppet,"

and "Shark." These nicknames indicate the camaraderie and

brotherhood of the group.

m Themes

Family and Society

Statements are made and questions raised throughout Always

Running about the nature of family and society—and in

particular the nature of belonging. Even when young, Luis

Rodríguez seems to be largely removed from an unaffectionate

father and an overwhelmed mother. Similarly, the subculture of

which they are a part (the Chicano community of Los Angeles)

derives a large part of its identity from its separation from the

dominant white, "native" society. As the reader follows

Rodríguez's story, it is easy to discern how la vida loca fills the

vacuum in his life that should be filled by his family and the

larger culture. In a very real sense the gangs to which he

belongs—Lomas in particular—become his family, just as

community organizer Chente Ramírez for a time serves as a

surrogate father. At the same time, the reader might ponder

why Rodríguez's brother José René (Joe) was able to not only

survive but comparatively thrive in precisely the same

environment.

Alcohol and Drugs in Gang Life

Alcohol and drugs become part of Rodríguez's life at a young

age. In Chapter 2 he tells the reader that, at 13, he is "already

into drugs." Illicit substances are portrayed throughout Always

Running as part and parcel of gang life. They serve as a major

source of income, for one thing. Rodríguez notes in the

epilogue that if there are no jobs to be had, "people will do the

next best thing—such as sell sex or dope." Drugs also offer an

escape from the deadening nature of an existence with no

opportunity—and at one point they nearly result in Rodríguez's

escape from life itself. Finally, and perhaps primarily, they

provide a means of bonding among gang members: in Chapter

5 Rodríguez describes his first hit of heroin as an initiation into

the "fellowship of la carga, so integral to 'la vida loca.'" It is

ultimately Rodríguez's rejection of that fellowship (and his

influence on other Lomas members to likewise shy away from

drugs) that sparks Lomas's decision to turn on him in Chapter

10.

Cruel and Corrupt Nature of

"The System"

Throughout Always Running racial insults and profiling by

police toward Chicanos are depicted as commonplace, with no

fair or humane application of the law on display at any point.

From age 10, when Rodríguez loses his friend Tito as the result

of the brutal techniques of the LAPD, it is plain that "the

system" is stacked against him. (Tito himself at that same age

already knows enough to fear that the police will "beat the

crap" out of them; he implies, in fact, that he has experienced

it.)

Rodríguez also points out in the preface and elsewhere in the

book that the LAPD deliberately foments trouble between

gangs, as if they do not wish to see the violence subside.

"Shootings, assaults and skirmishes between the barrios are

direct results of police activity," he states in Chapter 3,

"everybody knows this."

A particularly straightforward description of the police's

methodical, heavy-handed approach is given to Rodríguez by

the Chicano sheriff's deputy in that same chapter. The

deputy's smirking observation—"You guys just don't know ...

what you're dealing with"—evidences the gleefully sadistic

approach they take toward their work. Rodríguez's view that

the police are "just another gang" seems well-founded.

  • What's Inside
  • j Book Basics
  • d In Context
  • a Author Biography
  • h Key Figures
  • k Plot Summary
  • c Chapter Summaries
  • g Quotes
  • l Symbols
  • m Themes