For this Discussion, you will evaluate the use of literature and problem statements in assigned journal articles in your discipline to understand what it means for a research study to be justified, grounded, and original. You will use the Use of Literatur

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20180314170330videotranscript.pdf

 

     

 

     

     

                                 

                                         

                                                                     

                                           

               

                                                                         

                                   

                                             

                                       

                 

                                                 

                                             

                                               

                                                               

                                   

                                                                 

Literature  Reviews

Literature  Reviews Program Transcript

[MUSIC PLAYING]

NARRATOR: Have you ever  thought about a literature review as  representing your  intellectual heritage or  intellectual genealogy? In his  exploration of the purpose of a literature review, Dr. Patton explains  this  interesting perspective. He also points  out common errors  to avoid when undertaking a literature review.

MICHAEL QUINN PATTON: One of the things  that we do as  scholar  practitioners   is  look  at the knowledge created by  other  people. And we draw on that knowledge as  a way  of positioning our  own work  and understanding where our   contribution to knowledge, our  own research, fits  in that larger  tradition. This  is   often referred to as  the literature review. And the way  that you go about knowing the knowledge that others  have generated, that you're going to build on and contribute to, is  to conduct a literature review.

I tend not to like that terminology, because it sounds  like the purpose is  to review the literature. Literature review is  actually  a means  to another  end. And it's that end, it's that purpose of conducting the literature review that I want to focus  on.

The purpose is  for  you to understand your  intellectual heritage, your  intellectual genealogy. Anytime we undertake an inquiry  into a particular  issue, we are building on the knowledge of others. And we need to know what that knowledge is. It's part of our  obligation as  scholars, is  to understand what work  has  come before us, what concepts  we've inherited, what methods  we've inherited, what measures  we've inherited. Some of which we've adopted, some of which we've parted from. But we need to know that.

Because at the end of a program  of study, a master's  degree, a program  of doctoral inquiry, you're going to be expected to be able to locate your  work  within that tradition. And so it means  that you need to be able to establish the people who formulated the basic  distinctions  that you're drawing on.

Let me share with you some of the mistakes  that I, from  my point of view, find students  engaging in when they  undertake the literature review. One of these is   to simply  do an internet search to see how many  articles  they  can find on a topic. Where they  think  that the game is  how many  citations  you can come up with to show that you've done the literature review.

This  isn't a quantitative game. It's not something where the number  of sources  is   important. It's the quality  of those sources  and your  engagement with them, that you are able to engage with what other  people have done and understand what's relevant, what's not relevant to your  own area of inquiry. So that you're positioning yourself out of those traditions  that others  have engaged in.

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Literature  Reviews

A second error  is  to think  that the game is  to position your  work  as  unique. It is  to try  to find something that nobody  else has  ever  done, to say  nobody  else has   ever studied this  before. Likewise, for  any  given field, there are burning questions   that have defined that field.

In sociology, which is  my own field, all sociology  derives  from  what we call the Hobbesian question of order. What holds  society  together? Why  doesn't society   fall apart? Every  sociological question stems  from  that question that Hobbes   asked. And therefore, if you look  at sociology  articles  in the premier  journals, the American Sociological Review, the American Journal of Sociology, you'll find that they  typically  begin with a reference to Hobbes  or  to Durkheim  time or  to Weber   or  to Marx  who were asking the original burning questions  in psychology  and sociology.

In psychology, you'll find original references  to Freud and to Adler  and to Jung that go back  to things  like the notion of the unconscious. And whether  you agree or  disagree with various  aspects  of Freudian theory, the notion that there's an unconscious  mind and that that unconscious  mind makes  a difference in what we do is  a part of what has  framed modern psychology.

And so you stand on the shoulders  of people who are trying to understand how the mind works, and who have divided off from  those original classical theorists   and researchers  about how the mind works. The burning question in psychology   is, why  do we behave as  we behave? How do we think  and feel? How do we know and engage the world? And so you need to know who the classic  people were who were asking those questions, who their  disciples  were, what were the splits  along the world, along the journey  where one group went in this  direction and another  group went in another  direction?

Up to the more recent published research, and up to the kind of work  that's now going on that may  not yet be published, where you can get in touch with those people who are engaged in research now. Find out what the funded research is   from  the National Institutes  of Health, the National Institutes  of Mental Health, the major  foundations. And find out what cutting edge work  is  going on so that you have a full scale genealogy  of what your  intellectual tradition is.

When you have finished that inquiry  over  a period of time, you're able to then say, these are the people on whose shoulders  I stand. These are the intellectual traditions  that I'm a part of. This is  my intellectual DNA. Here is  what I've drawn on. Here are the places  where I'm departing from  others. And here is  where I'm going to make my  contribution. That's the purpose of a literature review. You're positioning yourself in a stream  of knowledge, in a flow of knowledge.

As a part of that work, a third error  that I think  students  often make is  to only  read second-­hand and third-­hand accounts  of the classics. The classics  got to be

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Literature  Reviews

classics  for  a reason. People over  the years  read those works  and found the thinking in them  profound.

Yes, in some cases, the findings  may  be out of date. But a part of what you ought to be learning as  you engage in a literature review and in your  intellectual history   is  not just the specific  findings. You are learning how scholars  think. You're learning how scientists  think. You're learning how a researcher  thinks.

So read those works  not only  for  what they  found out. Read them  for  their   methods. Look  for  the methods-­findings  linkage. How did particular  findings  yield and come from  particular  methods? How did those methods  develop over  time? And how did the classic  writers  think  about things, inquire into things?

So as  you're engaging in that, it has  two streams  that you're paying attention to. One is  the theoretical stream. What are the findings? What are the constructs   that you've inherited? And the other  is  the methodological stream. What are the methods  of inquiries, the measures, the instrumentation, the ways  of going about recording what you observe that we've inherited?

Both of those are your  rich inheritance as  scholar  practitioners. And one of the things  that you ought to come out of your  education with is  knowing what that intellectual heritage is, both conceptual and methodological, and then where you're going to make your  contribution.

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