The Athenian democracy in the 5th century

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1002.7.1atheniandemocracy.pptx

athenian democracy

CLCV 1002 Ancient Greek Civilisation

athenian democracy

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Athens: constitutional history

end of “dark age”: aristocratic oligarchy

632: Cylon

621: Draco

594: Solon, plutocratic oligarchy

mid- to late-6th century: Peistratid tyranny

510: Hippias expelled

506/503 (?): Cleisthenes, radical democracy

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Athens: constitutional history

Solon’s reforms gave the wealthy political representation but did not really improve government for the poor

Peisistratus succeeded in seizing power in the late 6th c. (546 or 527) and ruled as tyrant, followed by sons Hippias and Hipparchus (527-510)

Hipparchus assassinated (514), Hippias expelled (510)  leads into the democratic reforms of Cleisthenes (~503?)

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economic base:

ideological superstructure

farmers

craftsmen

workers

aristocracy

patronage

government

oligarchic government

interests of workers  competition between aristocrats

commercial class

commercial class

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Athens: constitutional history

family (genos), phratry (phratria)

Aristocratic family, wealth based on land ownership

Lesser families attach to protectors and patrons

Groups attached to one or a few aristocratic families  phratry

Hereditary membership of phratries (later: phratries basis of citizenship)

Political loyalties therefore based on both hereditary relations (the unity of phratries) and practical patronage (dependence on aristocratic protectors)

Political competition/conflict therefore between aristocratic families/factions

Contrast contemporary political parties: what are they based on (social groups, beliefs, classes, money, identities)?

Tribe (phyle): larger groups of phratries

Traditionally four Athenian tribes

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Athens: constitutional history

question: how did the Peistratid tyranny change the fundamental structures of Athenian politics?

general trend: from private (aristocratic) to public/civic

private wells → public fountains (allegory?)

large civic festivals (Panathenaia and Dionysia) that include all citizens

Eleusinian Mysteries “nationalised"

in parallel: emphasis on the demos more than the nobles

aristocratic factional conflict suppressed

continued centralisation of political power (tyrant) and communal identity (festivals and public works), as opposed to regional particularism

indirectly (inadvertently) laying groundwork for democracy

less dependence of the poor on the aristocratic families and patrons

more emphasis of the civic ideal of Athens (currently represented by the tyrant, but later …)

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reforms of Cleisthenes

background to Cleisthenes’ reforms

tyrant Hippias expelled with Spartan help in 510

Spartan king Cleomenes  aristocrat Isagoras; attempted dissolution of Council of 400 (Boule) and replacement with 300 supporters

Council resisted, Isagoras and the Spartans expelled

Cleisthenes (Alcmaeonid), exiled by Isagoras, recalled by Athenians

Cleisthenic reforms  radical democracy

political forces at work: each one layered over the others, overlapping conflicts

conservatism (aristocracy) vs. radicalism (democracy)

aristocratic factionalism (competition between noble families)

Athenian identity vs. external influence

(regionalism vs. centralisation)

in what ways are contemporary political issued layered?

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reforms of Cleisthenes

what did Cleisthenes change?

overhaul of two things:

social organisation of the communities that make up the polis of Athens

political organisation of the branches of the government and the constitution

in what official capacity Cleisthenes was able to undertake the reforms?

recall Solon: “archon with extraordinary powers”

Cleisthenes made proposal to the Assembly? caused Isagoras to ask for Spartan intervention?

506: Peloponnesian incursion to set Isagoras up as tyrant; expedition abandoned (Cleomenes didn’t tell his allies/fellow king about his plans)

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reforms of Cleisthenes

1. reform of social organisation

the problem: how to counteract the influence of aristocratic families?

Cleisthenes’ solution: completely change the organisation of the tribes, and make the new organisation the basis of political representation

before Cleisthenes: four tribes (phylai) based on kinship

led by old, wealthy, aristocratic families  patronage

basis for aristocratic power and factional politics

(draw on board)

old politics already weakened by Peistratid tyranny (“Athenian” identity)

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reforms of Cleisthenes

1. reform of social organisation

system of tribes completely reformed:

four tribes based on kinship  ten tribes based on geography

breaks up the basis aristocratic power: support fragmented into different tribes

how were the ten tribes composed? some key terms:

“deme”: small (village sized) division of land

Attica divided into 139 demes

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reforms of Cleisthenes

1. reform of social organisation

“trittys” (pl. “trittyes”): several demes grouped together

139 demes  30 trittyes

trittys: “one thirtieth”

each trittys assigned to one of three geographical categories:

“city”, “inland”, “coast” (asty, mesogaia, paralia)

each trittys would be a “city trittys”, and “inland trittys”, or a “coastal trittys”

ten trittyes in each

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reforms of Cleisthenes

1. reform of social organisation

tribe (“phyle”): made up from three trittyes, one each from city, inland, and coast

division was made by lot: for each tribe, one trittys from each category was drawn at random

139 demes  30 trittyes  10 tribes

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the tribe “Aiantis”

city trittys: 2 demes (Rhamnous, Phaleron)

inland trittys: 1 deme (Aphidna)

coast trittys: 3 demes (Oinoe, Marathon, Trikorynthos)

(all locations known)

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reforms of Cleisthenes

1. reform of social organisation

tribes used to select political offices, but demes making up each tribe:

are geographically diverse

represent different parts of the Attic population

 new tribal system fractures power bases of aristocratic families

city, inland, and coastal areas: different demographics  different political and economic interests

each tribe contains all three  not dominated by political/economic interests of a single group/demographic

each tribe a cross-section of Attic society

keep this in mind

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reforms of Cleisthenes

2. reform of Athenian government

existing Solonian government:

archons, Areopagos, Council of 400 (Boule), Assembly (Ekklesia)

how did Cleisthenes change these? the general structure remained the same

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reforms of Cleisthenes

2. reform of Athenian government

1. archons

not much changed, still 9

direct election from candidates from the top 2 of Solon’s wealth classes (pentakosiomedimnoi and hippeis)

importance steadily declines

487: archonship chosen by lot

term limit: no one can serve as archon more than once

why did these restrictions limit the influence of the office of archon? why did they make the office less attractive?

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reforms of Cleisthenes

2. reform of Athenian government

2. Areopagos

background: Areopagos populated by ex-archons

Peisistratid tyrants filled high offices with their supporters

result: who does most of the Areopagos support?

Cleisthenes’ objective: limit power + influence of the Areopagos

exactly what he did is not clear: partly due to the nature of the power of the Areopagos (advisory, unofficial, influence)

compare “unwritten constitution,” lobbying: extra-constitutional means of political influence

influence of the Areopagos further reduced through 5th century, esp. when archons chosen by lot (why?)

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reforms of Cleisthenes

2. reform of Athenian government

3. the Council (Boule)

Council of 400  Council of 500

each tribe contributed 50 members

councillors (bouleutes) selected by lot

one-year terms

eligible candidates: citizen, aged over 30, not served as councillor in previous year

number of councillors: proportional representation of all the demes

big demes  more councillors

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the tribe “Aiantis”

city trittys: 2 demes (Rhamnous, Phaleron)

inland trittys: 1 deme (Aphidna)

coast trittys: 3 demes (Oinoe, Marathon, Trikorynthos)

(all locations known)

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reforms of Cleisthenes

2. reform of Athenian government

3. the Council (Boule)

probouleutic role in Athenian government

new proposals for the Assembly had to go through the Boule

Boule drafts proposals for the Assembly to vote on

proposal might contain a specific measure to be passed or rejected, or an open-ended question and leave speakers in the Assembly to recommend courses of action

access to the Boule essential for exercising political power

any measure/legislation must pass through both Boule and Assembly

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reforms of Cleisthenes

2. reform of Athenian government

3. the Council (Boule)

how did the Boule work?

new councillors began year in office in summer

councillors required to stay in Attica for the year

Boule met every day (except festival days and unlucky days) in the Council House (bouleuterion)

not every councillor had to attend every meeting (“citizen councillors”: “ordinary” people?)

at meetings, citizens and office holders present proposals to the councillors for consideration in the Assembly

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reforms of Cleisthenes

2. reform of Athenian government

3. the Council (Boule)

year divided into ten “months”: each month, councillors from one of the ten tribes were prytaneis (executive committee)

50 prytaneis: core group, must be constantly present

messengers, foreign envoys, anything that required immediate attention handled first by the prytaneis

each day, one of the 50 prytaneis chosen by lot to be the chairman

chairman of the day presides over the whole Boul

responsible for putting motions to vote (Socrates, trial of generals)

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reforms of Cleisthenes

2. reform of Athenian government

3. the Council (Boule)

Prytaneum: room and board for prytaneis

one of the honours bestowed upon citizens who served the state well was free meals at the Prytaneum (e.g., Olympic victors)

(Socrates’ trial)

summary: Boule responsible for day-to-day operation of the state; Cleisthenes ensured every tribe had equal share in the Boule, with proportional representation of all citizens

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reforms of Cleisthenes

2. reform of Athenian government

4. Assembly (Ecclesia)

Assembly (Ecclesia): sovereign body of the Athenian people

results of a vote in the Ecclesia: decision of the Athenian people

every male Athenian citizen could attend, speak, and vote in the Ecclesia

in the 4th c., you were paid for attending the Ecclesia (why?)

Ecclesia votes on proposals put before it by the Boule

votes by show of hands; counts taken in close votes

theoretically anyone could make speeches in the Ecclesia, in practice speechmaking dominated by experienced politicians

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reforms of Cleisthenes

2. reform of Athenian government

4. Assembly (Ecclesia)

meetings of the Ecclesia regularly scheduled

fourth century: four meetings each “months” (10 prytany months)  total forty meetings

also true for 5th c.?

4th c.: agenda for regular meetings posted four days in advance

from mid-5th c.: meetings on the Pnyx (a hill), room for 6,000

oligarchic coup of 411: Ecclesia met outside the city under armed guard to make them vote away their rights

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reforms of Cleisthenes

2. reform of Athenian government

4. Assembly (Ecclesia)

special meetings convened for emergencies

 Demosthenes narrates what happened when Philip of Macedon conquered an allied city in 339 (“On the Crown”, 169 ff.)

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reforms of Cleisthenes

2. reform of Athenian government

5. ten generals (strategoi)

generals led armies and fleets

not chosen by lot, but by election

at first, only one general was supposed to come from each of the ten tribes: abandoned – why?

generals could make proposals to the Boule

office of general (strategos) can be held repeatedly by the same person

contrast membership of Boule and archonship

consequences for importance of generalship?

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reforms of Cleisthenes

practice of ostracism

ostracism (< ostrakon): vote by at least 6,000 citizens in the Ecclesia to exile someone

ostracised person banned from Attica for ten years

does not lose possessions, no crime or infamy attached: just leave

preliminary vote: “shall we have an ostracism this year?”; second vote: “who to ostracise?”

why did ostracism exist?

“safety valve” against the possibility of constant political deadlock

in theory: if two political figures were in serious disagreement over policy, rather than let that conflict engulf the city, we let the people decide to ostracise one of them and make a definite choice between the two policies

didn’t work that well

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reforms of Cleisthenes

summary: Cleisthenes introduced radical direct democracy in Athens with equal representation for all citizens

curbing aristocratic elements, e.g., archonship, Areopagos

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