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9. What was the point of the ideology of the "separate sphere" promoted in the mid-nineteenth century by men like the evangelical minister Philemon Fowler?

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a. Women and men in reform movements should hold separate meetings.

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b. Women should focus on domestic life, not public life.

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c. Whites and blacks belonged in separate spheres of society.

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d. Women should be housed separately from men in prisons and institutions for the mentally ill.

4. The Mormons differed from other communal experiments in their

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a. emphasis on traditional patriarchal authority.

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b. practice of complex marriage.

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c. practice of celibacy.

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d. emphasis on individualism.

3. Which statement assesses the historical significance of the Shakers, Fourierists, and Oneidians?

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a. They gathered extremely large followings.

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b. They radically questioned sexual norms and class divisions.

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c. They explicitly addressed questions of racial inequality.

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d. They pushed American crafts to new artistic levels.

12. Women at the Seneca Falls Convention based their Declaration of Sentiments on

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a. the Declaration of Independence.

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b. transcendentalism.

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c. abolitionism.

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d. the Constitution.

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11. The national women's rights convention of 1851 declared that which of the following was the cornerstone of the goals of the women's movements?

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a. Property rights

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b. Abolition

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c. Moral reform

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d. Suffrage

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10. What did women reformers refer to when they spoke about "domestic slavery" in the 1840s?

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a. Slavery in the United States vis-à-vis slavery in South America

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b. Women's loss of legal rights in the institution of marriage

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c. The service of maids and female servants in upper-class households

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d. The experience of house slaves in the South

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1. Why did Ralph Waldo Emerson's ideas have the greatest impact on the middle class?

[removed]	a. The middle class had already embraced moral perfection and moral free agency.
[removed]	b. The middle class was the most likely to promote abolitionism.
[removed]	c. The middle class was already involved in moral reform.
[removed]	d. The middle class had already rejected organized religion.