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Caring for Self: A Morning in the Morikami Gardens

SAMPLE PAPER

Christine E. Lynn College of Nursing, Florida Atlantic University

NGR 6110: Advanced Nursing Practice Grounded in Caring

Owlsley McHootington

September 27, 2026

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Caring for Self: A Morning in the Morikami Museum and Japanese Gardens

Caring for self is not always acknowledged by the nurse as a priority. However, many authors

agree that caring for others is not possible without caring for self (Mayeroff, 1971; Boykin &

Schoenhofer, 2001). Attending to one’s personal requirements of caring for self is foundational to caring

from the perspective of caring science (Shields & Stput-Shaffer, 2022). The purpose of this paper is to

explore knowing self as caring person, discussing an activity that highlighted the importance of the

student to herself, considering the literature on caring for self.

Describe the activity

The activity that I chose was a walk through the Morikami Museum and Japanese Gardens, in

Delray Beach, on a sunny Saturday morning. Upon my admission to the Gardens, I left the main building.

As I was going down the stairs, I took three deep breaths as a way to connect myself to the Gardens, the

nature, and my inner self. I strolled the 7/8-mile path slowly, contemplating the nature, being aware of

the warm sensation of the sun’s heat on my skin and of the freshness brought by the shadows and the

cooling breeze. Along the path, I appreciated the artwork, plants, flowers, and animals. I spent a long

time in the bamboo grove listening to them ‘talking’ with each other, since this is my favorite part of the

Gardens. As I was walking and reflecting on the theme ‘transitions’, I stopped by the bonsai garden.

Looking at each bonsai plant, I noticed that one of them dates back to the 1600s. I came to realize that

the bonsai had gone through many transitions as well, but it has remained its own self, perhaps getting

stronger over the years. After almost two hours of a restorative walk and appreciation of extraordinarily

well-maintained Gardens, I finished my walk at the café, tasting a delicious, cooling bubble mango juice.

Discuss why you picked this activity

I went to the Morikami Museum and Japanese Gardens for two reasons. First, I enjoy being in

contact with nature because I believe it is a powerful healing resource for me. Whenever I am feeling

overwhelmed, stressed, or anxious, I try to find a place where I can connect to nature. For instance,

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observing the ‘dance’ of the trees to the sound of the wind, listening to the sound of the ocean, or

watching the animals, evoke soothing sensations that help me relax, replenish, and re-energize.

Secondly, I participate in a ‘Stroll for Well-Being Program’ offered by the Morikami. The Program was

designed to assist people in adjusting to life’s situations and overcoming unpleasant feelings; it consists

of 12 walks, each of which has a specific theme for reflection. I reflected on the theme ‘transitions’.

Meaning of Care for Self and Self-care and Literature Integration

A brief literature review conducted to write this paper showed that the terms ‘care for self’,

‘caring for self’, and ‘self-care’ are used interchangeably. In general, the terms refer to a set of activities

that one engages in to prevent illness, restore or enhance health, and ultimately achieve well-being

(Chow & Kalischuk, 2008). Some authors have argued that the term self-care does not capture the

dimensions of self-awareness, self-reflection, and self-responsibility, involved in the process of achieving

well-being. Therefore, they have argued in favor of the use of the term self-development (Shields &

Stput-Shaffer, 2022).

From the perspective of the Theory of Nursing As Caring (Boykin & Schoenhofer, 2001), caring

for self creates a genuine awareness of both self and the interconnectedness between self and others.

Through knowing self, one can be authentic to self and with others. Fundamentally, the engagement in

knowing self and the consequent authentic awareness influence the relationship between one as caring

person and other individuals (Boykin & Schoenhofer, 2001).

The work of Boykin and Schoenhofer (2001) resonates with Mayeroff’s (1971) understanding

that caring for self depends upon experiencing how one sees oneself from inside as others see one from

the outside, without becoming a stranger to oneself. Mayeroff’s (1971) caring ingredients, such as

knowing, courage, humility, and trust are a powerful resource for the development of the genuine

awareness and honest knowing of self (Boykin & Schoenhofer, 2001; Mayeroff, 1971). For instance,

knowing one’s own powers and limitations is necessary to care for someone (Mayeroff, 1971).

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Caring for self leads to a deep knowledge of the inner self, which is foundational for being

authentically present in the moment. This idea converges with Sister Roach’s beliefs of caring. She states

that “caring is humankind at home, not through dominating or controlling, but by being who we really

are, being real, being true to self” (Roach, 2002).

Caring for self also means attending to one’s needs and taking responsibility for one’s own life

(Mayeroff, 1971). Mayeroff (1971) explains that caring for self is far from being egocentric. First, he says

the egocentric person is not really interested in his/her growth; rather, this person is indifferent to

his/her needs to actualize himself/herself. Secondly, caring for self has the ultimate goal of caring for

others. In this sense, the understanding and the appreciation for someone else’s growth is only possible

if one understands and appreciates his/her own growth (Mayeroff, 1971).

Indeed, caring for self is embedded in almost all of the nine provisions of the American Nurses

Association (ANA) Code of Ethics (Association, 2015). As an example, Provision 1 affirms that “the nurse

practices with compassion and respect”, which requires the establishment of a trusting relationship and

the identification of patients needs. From the readings, it is possible to infer that the nurse can only

respond to a call appropriately and help the other grow if he/she cares for himself/herself and is

authentically present in the relationship with the nursed (Mayeroff, 1971). In turn, Provision 5 of the

ANA Code of Ethics (Association, 2015) explicitly states that the nurse has the same responsibilities with

self as to others, including the promotion of personal health, safety, and well-being, as well as the

continuation of personal and professional growth. According to the ANA Code of Ethics (Association,

2015), engaging in health habits contributes to preventing fatigue and compassion fatigue. In addition, it

is noted that nurses must address themselves as whole persons; a better understanding of themselves

results in a better understanding of their patients. Also, the ANA Code of Ethics expresses that

professional and personal lives are not disconnected so that personal growth reflects on professional

growth and vice-versa (ANA, 2015).

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The literature shows that caring for self allows for both the balance and the replenish of inner

energy, as well as it improves the sense of well-being (Buchanan & Reilly, 2019; Hanrahan & Gonzalez,

2019; Lamke et al., 2014). Energy along with knowledge, judgment, skills, experience, and motivation

are indispensable for being competent and responding appropriately to professional demands and

responsibilities (Roach, 2002). Conversely, the lack of caring for self results in burnout and compassion

fatigue, both of which may negatively affect the quality of care (Buchanan & Reilly, 2019; Hanrahan &

Gonzalez, 2019; Lamke et al., 2014).

Studies showing the positive impact of caring for self strategies on the nurse are prolific. Lamke,

Catlin, and Mason-Chadad (2014) demonstrated in a quasi-experimental study that the Jin Shin Jyutsu®

self-care method, a comprehensive healing art which uses touch to harmonize the flow of energy,

increased significantly the Coates Caring Efficacy Scale scores at the end and 30 days after the

intervention, and improved the sense of being authentically present in the caring relationship. In a pre-

and post-test study, Buchanan and Reilly (2019) evaluated the effect of HeartMath techniques to reduce

stress and improve resiliency in health care providers. The results revealed an improvement in

organizational, emotional, and physical stress, as well as in emotional vitality of the participants.

In conclusion, caring for self is paramount to caring for others, besides being an ethical standard

for the nursing profession. Caring for self encompasses knowing self as caring person and performing

activities to enhance health and well-being. There is evidence of the benefits that caring for self

strategies brought for nurses. Potential benefits for the nursed are presumable since caring for self

nurtures nurses’ wholeness and enhances the authentic presence of the nurse in the relationship with

the one nursed.

Describe how this activity nurtured your wholeness and well-being

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As stated by eminent caring scholars (Cowling et al., 2008) “caring potentiates the apprehension

of the wholeness”. Recognizing, understanding, and experiencing a self-awareness that emerged from

self-reflection and contemplation of nature nurtured my sense of well-being and wholeness.

Strolling through the Morikami while self-reflecting about the theme ‘transitions’ guided me to

an encounter with my inner self. In this encounter, I tried not to be judgmental; I tried to be sensitive to

what my emotions and feeling were telling me and how they might have been influencing me as caring

person. In the process of understanding my responses to the ‘transitions’, I felt “in-place”. The

interconnectedness of nature, my thoughts, and myself shed light on new possibilities that have been

arising in my life because of the transitions I am going through. I immediately felt energized and open to

new experiences–a comprehension that I am moving forward even though directions may change

multiple times was comforting.

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References

American Nurses Association, A. N. (2015). Code of Ethics for Nurses with Interpretative Statements. In.

Maryland: Silver Spring.

Boykin, A., & Schoenhofer, S. O. (2001). Nursing As Caring: A model for transforming practice. Jones and

Bartlett Publishers.

Buchanan, T. M., & Reilly, P. R. (2019). The Impact of HeartMath Resiliency Training on Health Care

Providers Dimensions of Critical Care Nursing, 38(6), 328-336.

https://doi.org/10.1097/DCC.0000000000000384

Chow, J., & Kalischuk, R. G. (2008). Self-Care for Caring Practice: Student Nurses’ Perspectives.

International Journal for Human Caring, 12(3), 31-37.

Cowling, W. R., 3rd, Smith, M. C., & Watson, J. (2008). The Power of Wholeness , Consciousness, and

Caring A Dialogue on Nursing Science, Art, and Healing. Advances in Nursing Science, 31(1), E41–

E51. https://doi.org/https://doi.org/10.1097/01.ANS.0000311535.11683.d1

Hanrahan, K., & Gonzalez, K. (2019). Happiness: The Highest Form of Health Nurse Leader, 17(4), 308-

314. https://doi.org/https://doi.org/10.1016/j.mnl.2019.04.001

Lamke, D., Catlin, A., & Mason-Chadd, M. (2014). “Not Just a Theory”. The Relationship Between Jin

Shin Jyutsu® Self-Care Training for Nurses and Stress, Physical Health, Emotional Health, and

Caring Efficacy. Journal of Holistic Nursing, 32(4), 278–

289 https://doi.org/10.1177/0898010114531906

Mayeroff, M. (1971). On caring. Harper Perennial.

Roach, M. S. (2002). Caring: The human mode of being (2nd rev. ed. ed.). Canadian Hospital Association

Press.

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Shields, D. A., & Stput-Shaffer, S. (2022). Self-development: The Foundations of Holistic Self-Care. In M.

A. B. Helming, D. A. Shields, K. M. Avino, & W. E. Rosa (Eds.), Dossey & Keegan's Holistic Nursing:

A Handbook for Practice (8th ed.). Jones & Barlett Learining.