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Recent developments in understanding ethnocultural and race differences in trauma exposure and PTSD Anu Asnaani1 and Brittany Hall-Clark2

Our understanding of demographic specifications that put

certain individuals at greater risk for trauma exposure and

subsequent development of post-traumatic stress disorder

(PTSD) has grown significantly over the past few decades. This

brief review specifically examines the studies exploring the

potential influence of ethnocultural and racial group status on

trauma exposure and PTSD, with a focus on findings published

recently in the past five years. We first provide a brief review of

current epidemiological data examining associations among

ethnicity/culture/race and trauma exposure/PTSD. We then

explore a few related constructs (namely, stigma,

acculturation/ethnic identity, and discrimination) in relation to

trauma exposure and PTSD, with a focus on what is currently

known about how these variables are empirically related to one

another.

Addresses 1Department of Psychiatry, Center for the Treatment and Study of

Anxiety, University of Pennsylvania, 3535 Market St., Suite 600N,

Philadelphia, PA 19104, United States 2University of Texas Health Science Center at San Antonio,

United States

Corresponding author: Asnaani, Anu (aasnaani@mail.med.upenn.edu)

Current Opinion in Psychology 2017, 14:96–101

This review comes from a themed issue on Traumatic stress

Edited by Anka A. Vujanovic and Paula P. Schnurr

For a complete overview see the Issue and the Editorial

Available online 3rd January 2017

http://dx.doi.org/10.1016/j.copsyc.2016.12.005

2352-250X/ã 2016 Elsevier Ltd. All rights reserved.

Significant efforts have been spent on increasing our

understanding about which treatments work for whom

in the realm of post-traumatic stress disorder (PTSD), and

part of this discourse lies in examining how various

demographic factors, including racial/ethnic/cultural

diversity, influence the effective detection and treatment

of PTSD. This review will focus on the current state of

the literature in this domain, synthesizing recent data to

provide current prevalence estimates of PTSD across

racially diverse groups, and [67_TD$DIFF]will examine the recent

empirical work conducted on several key factors hypoth-

esized to underlie cultural differences in PTSD (i.e., stigma, acculturation, ethnic identity, discrimination).

Table 1 defines terms used throughout this brief review

such as ‘race’, ‘ethnicity’ and ‘culture’.

Racial/ethnic differences in PTSD prevalence There is mixed evidence for the existence of racial/ethnic

differences in PTSD prevalence. This section focuses on

aggregate data, when possible, to aid generalizability.

There have been several rigorous review articles and

national studies. While Hinton and Lewis-Fernandez

[1] concluded that community and Veterans Affairs

(VA) research has yielded few racial/ethnic differences

in PTSD prevalence, there is ample evidence to the

contrary. Among studies that have found racial/ethnic

differences, the literature has generally concluded that

African Americans and Latinos have the highest rates of

PTSD, while Asians have the lowest [2�� [65_TD$DIFF],3]. Elevated rates of PTSD have also been observed among Native

Americans and American Indians relative to Whites and

other minority racial/ethnic groups [4], although data is

limited. However, it is unclear whether Latinos or Blacks

present with the highest rates of PTSD when compared

to each other, with some earlier studies finding slightly

higher rates of probable lifetime PTSD in African Amer-

icans, even after accounting for trauma exposure [3,5��] and sociodemographic, clinical, and social support factors

[6].

Racial/ethnic variations in PTSD prevalence among

veterans have also received some attention in the last

5 years, reflecting the impact of long-standing

Afghanistan and Iraq conflicts. However, the literature

could be more informative if larger studies of veterans

would report on presence or absence racial/ethnic differ-

ences and provide details on such differences. Echoing

the findings in national and civilian samples, one smaller

study (N = 236) found that fewer Asian American veterans

met screening criteria for PTSD compared to Native

Hawaiian/Pacific Islander, European American, African

American, and Latino American veterans [7]. However, in

contrast to previous findings, no other minority veteran

groups differed significantly from their European Ameri-

can counterparts on prevalence of PTSD. In a treatment-

seeking active duty sample of 303 service members, Hall-

Clark et al. [8] found that Hispanic/Latino and African

American service members reported more re-experienc-

ing symptoms, more fear, and more guilt/numbing than

White participants. Some larger studies reference racial/

ethnic differences, but do not explain symptom-level

patterns observed within the data, limiting interpretation.

In a larger study (N = 765), Fortney et al. [9] found that

Available online at www.sciencedirect.com

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Current Opinion in Psychology 2017, 14:96–101 www.sciencedirect.com

students were more likely to screen positively for PTSD

relative to non-veterans, but not significantly so when

adjusting for age, gender, and race/ethnicity. However,

the authors did not provide details of racial/ethnic preva-

lence rates. Similarly, a recent national study indicated

that female veterans relying on VA for their treatment are

more likely to screen positive for PTSD than males or

non-VA-using female veterans and are more likely to be

racial/ethnic minorities [10].

Methodological variations in assessment of traumatic

events likely contribute to such mixed findings in the

literature. Researchers classify traumatic events differ-

ently, with some using broader categories (e.g., [5��] used six categories) and others using more specific categories

(e.g., [6] used 11 different categories: combat, political

violence, victimization, among others). Some researchers

report ethnicity, others race, and still others report both,

or combine terms. Given the role of trauma exposure in

racial/ethnic differences, it is important to consider how

geographical, political, and regional influences result in

different types of trauma. Some general patterns have

been observed in this respect. Specifically, Roberts et al.

[5��] noted that while Whites endorsed higher exposure

to trauma overall relative to ethnoracial minorities, PTSD

tended to develop more often in racial/ethnic minorities,

which may reflect differences in the types of trauma

racial/ethnic minorities experienced. For example, Afri-

can Americans have been found to report more interper-

sonal trauma, violence (i.e., homicide, physical assault,

rape), and combat exposure compared to non-Hispanic

Whites, which is possibly related to lower socioeconomic

status [5��,6]. Asians tend to endorse more exposure to

political violence, higher rates of war-related events, and

are more likely to have been a refugee or civilian in a war

zone [5��,6], which could reflect patterns of immigration

to the U.S. to escape from volatile environments in their

countries of origin. Whites may be more likely to learn

about trauma of loved ones or unexpected death, experi-

ence unwanted sex, neglect, emotional/verbal abuse,

accidents, and injuries relative to Asians, African

Americans, and Latinos [5��]. Additionally, Whites are

more likely to experience loss than Latinos and Asians,

but experience similar levels of loss compared to African

Americans [6].

Scholars have also noted the role of cultural factors, such

as norms related to symptom disclosure, reporting style,

cultural interpretations of symptoms and distress, and

coping styles [1,7,11,12�], all of which can influence

findings of racial/ethnic differences in PTSD. In addi-

tion, Hinton and Lewis-Fernandez [1] noted that the

salience of avoidance and numbing symptoms tends to

vary culturally, and these symptoms in particular may be

more affected by behavior and attitudes, as opposed

to the biological manifestations of re-experiencing

and hyperarousal. Overall, the field would benefit from

consensus in the categorization of traumatic events

and racial/ethnic reporting conventions consonant

with how participants identify racially and ethnically.

In addition, attending to cultural differences within

racial/ethnic groups may also disentangle these inconsis-

tent findings.

Relevant cultural factors Stigma

The role of stigma as a major barrier to endorsement of

PTSD symptoms and treatment-seeking behaviors in

minority populations has been the subject of considerable

discussion in minority mental health, well-documented

elsewhere [13,14]. Relevant to the current review, previ-

ous studies have found that type of trauma may affect

willingness to disclose trauma exposure in prevalence

studies; for instance, Latinos may be more willing to

report exposure to large-scale traumas versus events that

are more individual or personal [15]. Others have

explored culturally-specific social constructs that may

create stigma in ethnic minority groups by impeding

willingness to disclose or discuss reactions to trauma such

as caballerismo and machismo (Latino cultural beliefs

regarding roles of males in society to protect others and

to have pride or honor in roles; [16]), or the concept of

Ethnicity, culture & race in PTSD Asnaani and Hall-Clark 97

Table 1

Definitions of frequently-used terminology in the discussion of race and ethnic differences in PTSD

Term Definition

Race Phenotypical characteristics, such as skin color or hair [46]

Ethnicity A group that shares cultural traditions, language, customs, values, beliefs, attitudes, and practices [46]

Culture Social groups that share specific or homogenous attributes and values/practices [47]

Latinx An alternative term that is sensitive to Latinos/as who identify as gay/lesbian or gender fluid [30]

Acculturation Efforts made by immigrants in order to integrate and adjust to life in their new countries of residence [48]

Ethnic identity An individual’s self-concept in reference tomembership in an ethnic group, one that is itself defined by a shared set of cultural

and historical norms, behaviors, and value systems [49]

Stigma In the context of mental health, the belief that mental health symptoms are indications of weakness, shameful, abnormal, or

even morally deficient in some way [14]

Discrimination Differential treatment of members of a particular demographic group caused by negative attitudes or feelings about that

minority group [50]

www.sciencedirect.com Current Opinion in Psychology 2017, 14:96–101

‘John Henryism’ in African Americans which stresses

determination and hard work in order to resolve life

stressors [17]. Similarly, Asian American cultural groups

have been shown to place greater stock in one’s ability to

exercise self-control or use intellectualization in order to

deal with negative internal mental states rather than

expressing how one feels (for an example: [18]).

Each of these constructs and culturally-informed coping

styles has a number of positive elements, but in PTSD

they can be problematic in terms of impeding disclosure

and expression of PTSD symptoms in these ethnic

minority groups. There is increasing focus on addressing

stigma as a potential barrier within the context of

PTSD and other trauma-related mental health sequelae

for the growing number of refugees in first-world

countries, who have high rates of trauma exposure but

appear hesitant to disclose such symptoms in their new

host countries in some studies (e.g., [19,20]). On the

other hand, others have found no such occurrence of

stigma in a range of refugee groups arriving in the U.S.

(i.e., [21]).

The majority of other stigma-related work has con-

cerned the impact of stigma on treatment-seeking for

PTSD within military (e.g., [22]), HIV-positive (e.g., [23]) and sexual minority (e.g., [24]) populations, all of which are comprised of a significant number of ethnic/

racial minorities. The current literature suggests that

use of better, more integrated detection measures for

PTSD [19] and stigma (e.g., [25]), consideration of online

interventions for PTSD [26], and other efforts to

improve access to care for a greater diversity of patients

stigmatized by PTSD [27–29], are needed to more

systematically study stigma (and subsequent interven-

tions to decrease it).

Acculturation and ethnic identity

Given that cultural values such as familism and spiritual-

ity may influence the expression of PTSD and coping in

response to traumatic events, several researchers have

investigated the relationship of ethnocultural identity or

acculturation with PTSD symptoms. In the past five

years, the acculturation literature has focused on Latino

populations, women, and youth and adolescents with

PTSD [3,12�,30–34]. There has been mixed evidence

regarding the role of acculturation in racial/ethnic differ-

ences in PTSD [2��,3]. For example, a review by Alcán-

tara et al. [3] examining conditional risk of PTSD among

Latinos found one study suggesting that U.S.-born Lati-

nos were more at-risk, another study suggesting that

Spanish-speakers were more at-risk, and a third failed

to find any significant correlation between acculturation

status and PTSD. Another recent study [35] also did not

find an association between acculturation and PTSD

symptoms. It is important to note that acculturation

was operationalized as language preference or nativity.

Studies that use bi-dimensional acculturation identity

measures may yield more conclusive results.

Age appears to be an important variable to consider within

the context of acculturation in trauma survivors. Specifi-

cally, one study found that acculturation significantly

moderated the relationship between timing of the worst

traumatic event and PTSD symptoms. Specifically, those

with the lowest levels of acculturation who reported that

their worst traumatic event occurred during childhood

endorsed the highest number of PTSD symptoms [31]. In

addition, others found that acculturation was a significant

moderator for African American adolescents exposed to a

wildfire, but not for Whites [36]. Several authors have

noted that acculturation, through increased exposure to

American culture, may facilitate trauma disclosure, access

to care [31], effective social support networks, and cul-

tural competence [33]. Researchers have also considered

mechanisms by which trauma may be transmitted

through generations such as parental coping to traumatic

stressors (or lack thereof). and prenatal exposure to lower

cortisol levels in pregnant women with PTSD which

could result in lower cortisol (and consequently higher

vulnerability to anxiety and stress caused by a compro-

mised stress response) in newborn infants [34]. It is

unclear whether acculturation may be a more significant

factor for adolescents as compared to adults, or whether

researchers are more prone to examine acculturation

during adolescence, which is a formative stage of identity.

In adults, a recent study found that, in sexual minority

female immigrants, acculturation was not significantly

associated with PTSD after controlling for age, education,

& income [30]. Future research could directly compare

the role of acculturation in PTSD among adolescent

versus adult populations.

Discrimination

Discrimination is intrinsically more frequently reported

by minority or marginalized groups in any society, and

within the context of PTSD specifically, blatant acts of

discrimination (e.g., actually being assaulted due to one’s

race) have been highlighted as potential sources of imme-

diate or eventual post-traumatic stress in minority groups

[37]. Further, large epidemiological studies (e.g., [15,38]) suggest that not only do racial minority groups (particu-

larly African Americans) experience more discrimination,

but also that higher levels of perceived discrimination are

associated with more likely PTSD diagnosis or greater

severity of PTSD. Other previous empirical studies also

found evidence for higher rates of hypervigilance and

PTSD-associated emotions such as guilt, shame, and low

self-worth in ethnic/racial minorities experiencing direct

discrimination based on race [39].

In the past several years, there have been continued

efforts to study discrimination and its role in the devel-

opment and perpetuation of PTSD and other

98 Traumatic stress

Current Opinion in Psychology 2017, 14:96–101 www.sciencedirect.com

psychopathology following a traumatic event. For

instance, one study found that in women reporting greater

experiences of discrimination, PTSD predicted greater

alcohol abuse [40�], echoing another study finding the

same pattern in Latino students [41]. Another study

found that perceived discrimination (in combination with

other adverse childhood experiences) contributed signifi-

cantly to PTSD symptoms in a large sample of Native

Americans living on reservations [42]. Others have con-

sistently found similar patterns for deleterious effects of

discrimination on mental health outcomes in both trau-

matized ethnoracial [30,43��] and sexual minorities

[44,45]. Taken together, the current literature suggests

that the role of perceived discrimination based on one’s

minority status in perpetuating and maintaining PTSD

and other mental health sequelae of trauma is not trivial

for multiple ethnic or racial minority groups. The con-

struct of discrimination therefore deserves more attention

in interventions for trauma-exposed minorities.

Conclusion This brief review highlights what is currently known

about PTSD prevalence rates across racial/ethnic minor-

ity groups, and how associated cultural factors may impact

the endorsement and development of PTSD symptoms.

Indeed, recent empirical data in the past 5 years suggests

that in the U.S., African Americans, Latino Americans and

Native Americans tend to present with the highest rates

of PTSD, while Asian Americans tend to present with the

lowest. Consideration of phenomena such as stigma,

acculturation, and discrimination is important when pre-

dicting and interpreting the typical expression of specific

PTSD symptoms in various ethnic minority groups. Fur-

thermore, these factors each have implications for the

subsequent treatment of PTSD in minorities, such as the

format of therapy (e.g., online interventions to overcome

stigma) or the content explored within the context of

therapy (e.g., discussing discrimination explicitly).

Conflict of interest statement Nothing declared.

Acknowledgement The authors express their sincerest appreciation to Hallie Tannahill, who assisted with the formatting of this manuscript in preparation for its submission.

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