Essay Revised
RIP Essay: Conclusion Sample
In the Fyre Festival documentary, there is a moment when one investor says that the festival was existing somewhere in the “realm of believability.” This phrase is a telling one; it shows that what is believable often occupies a space that is difficult to define, a ‘realm,’ and the props that hold up this believability are easily imitated. One example of such a prop would be the festival bracelets and how they looked exactly like others from reputable events like Coachella, but were little more than a fake set piece made up as if for a fake play. In my documentary film review, I wrote that “the only guy in the documentary who questioned these props like the bracelets skated out scot free with no harm done- he escaped the con before it happened to him. What became a problem for others was a non-event for him. His distrust lead to the truth.” I was trying to show my audience through his example that distrust can sometimes be positive, even though distrust in perception and belief is often seen as negative, just as it is for Father Karras in The Exorcist who is plagued with disbelief in his own senses, in God, and in his own goodness. At a moment when Karras has resolved to seek permission for the exorcism and is clutching at an unexplainable symptom as proof of possession, he begins perusing the doctors’ reports with “hopeful anticipation” that they will lack an explanation for at least one of the phenomena he has witnessed, but as he reads their ‘reasonable’ clarifications, he slips into “disappointment and defeat” (Blatty 273). This disappointment is rooted in how the information he sees contradicts what he wants to believe in the moment so he can proceed with the exorcism, and his reaction to this disappointment is to reject the information; he insists the doctors might be wrong, and there is “room for doubt” and “interpretation” (Blatty 273). This space of doubt allows him to reignite his hopes, and Blatty adeptly shows this tug of war between the information we see in the world and our distrust of both that information itself as well as our perception of it.