Interview Paper about Biography
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
Aging and Society
The individual does not act alone, although conscious beings will to do and act as if they had control over their lives and could do what best pleased them. . . . No person really acts independent of the influences of our fellow human beings. Everywhere there is a social life setting limitations and influencing individual action. People cooperate, compete, combine, and organize for specific purposes, so that no one lives to him/herself.
—(Blackmar, 1908, pp. 3–4)
LeArning ObjectiveS
■ Articulating what it means to say that “aging is socially constructed.” ■ Describing the concept of generation, and how generations help to shape the
realities of aging. ■ Illustrating why chronological age is a not a very meaningful measure of aging. ■ Explaining how the sociological imagination is important in the study of aging. ■ Giving examples of how aging is patterned by social characteristics such as
gender, race, ethnicity, and social class.
Aging is something that happens to all of us. It is a natural and virtually inevitable process. Even so, older people are often the subject of bad jokes and negative stereotypes, and many people in our society dread growing old. A quick visit to the birthday card section of your local card shop will confirm our preoccupation with negative views of, and jokes about, aging. Despite this preoccupation, our ideas about what aging really means and why it matters are notably diverse. Consider:
● At age 40, people in the labor force are legally defined as “older workers” by the Age Discrimination in Employment Act.
● A 70-year-old woman in India gave birth in 2010, becoming the oldest new mother in the world. The event sparked extensive scientific and ethical debate about when a woman is too old to have a baby, but there was little discussion about when a man might be too old to become a father.
● In 2009, a U.S. Airways pilot was credited with saving the lives of 150 people when he landed a plane in the Hudson River after a flock of birds flew into the engines. Captain Sullenberger was dubbed the “Miracle on the Hudson pilot.” He was about a week shy of his 58th birthday, and his years of experience were cited as a factor in his ability to respond so effectively to the emergency. He retired the following year.
● Most people who are age 75 do not think they belong in the “old” age category.
one
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
2 Aging, SOcietY, AnD tHe LiFe cOUrSe
● At age 16, people are “old enough” to be licensed drivers, at age 18 they are “old enough” to vote, and at age 21 they are “old enough” to drink alcohol.
● In some states, an older driver seeking to renew a license must pass a series of tests to demonstrate his or her fitness to drive. For example, in New Hampshire, renewal applicants age 75 and older must take a road test. Geor- gia, Virginia, and South Carolina are among the states that require vision tests for older license applicants.
● In the 2010 NBA playoffs, commentators predicted that the Boston Celt- ics, who had the highest average age of any team in the league, would be “too old” to win the championship. Others predicted that the team’s years of experience would ensure their victory.
● The human genome project could potentially extend life expectancy signifi- cantly. What will it mean to be 75 if life expectancy is 200? What will happen to our ideas about education, careers, and grandparenthood?
These examples illustrate two very important points. First, we have many different formal and informal social definitions of age and aging. Second, the meanings and experiences of aging vary across situations, cultures, and time. So, questions about when aging begins, what it is, and why it matters can only be answered by paying attention to the social contexts in which aging takes place.
DimenSiOnS OF Aging
If you ask anyone to define “aging,” she might reasonably respond that it means growing older. But, what does growing older mean? Is it simply the passage of time, having another birthday? Increasingly, scholars argue that chronological age is a relatively meaningless variable (see Ferraro, 2007; Maddox & Lawton, 1988). Age is only a way of marking human events and experiences; these events and experiences are what matters, not time itself. Time’s passing is of concern only because it is connected, however loosely, with other changes: physical, psychological, and social.
Physical Aging
The passage of time for human organisms is related to maturation; there are devel- opmental timetables for the predictable changes that take place as we age, including growth charts for infants and language acquisition for children. In later life, the passage of time is related to a large number of specific physical alterations such as gray hair, wrinkling of skin, and changes in reproductive capacity, immune system response, and cardiovascular functioning. An interesting question about these physi- cal changes is whether they are inevitable, natural consequences of growing older. In fact, research shows that some of the changes we think of as normal aspects of aging are modifiable, preventable, and related to lifestyle choices and cultural practices. For example, while some wrinkling of the skin and some loss of arterial elasticity appear to be related to physical aging processes, the magnitude of change and speed of dete- rioration are affected by lifestyle choices and culture. We know that wrinkling of the skin is accelerated and accentuated by sun exposure and by smoking, and some of the changes over time in cardiovascular functioning are related to diet, exercise,
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 3
P h ys
ic a l F
u n ct
io n in
g
Birth Maturity Later Life
Optimal
Usual
Pathological
Maturation
and smoking. Similarly, most of us know 70-year-olds who are as active, healthy, and vigorous as an average 40-year-old. Increasing evidence shows enormous variability in physical aging across individuals; this growing evidence of variability has resulted in new ways of thinking about aging.
In earlier eras of gerontology, researchers searched for the “normal” changes that accompanied aging; a most important part of this search was to distinguish normal age changes from pathological or disease processes that became more prevalent with age but were not caused by aging. Knowledge about the modifi- ability and variability of physical aging processes resulted in a new perspective about aging. Rowe and Kahn (1998) offered us the concept of successful aging, drawing distinctions among usual, optimal, and pathological aging. Their defi- nition of successful aging did not focus solely on physical aging, but health sta- tus and functional capacity are two of its major components, along with active engagement with life (cf. Rowe & Kahn, 1997). “Optimal” aging is characterized by minimal loss of physical function and a healthy, vigorous body; “pathological” aging is aging accompanied by multiple chronic diseases and negative envi- ronmental influences. “Usual” aging refers to the typical or average experience, somewhere between pathological and optimal. Exhibit 1.1 illustrates this view of the variability of physical aging. The concept of successful aging is undergoing continual refinement, and questions about how it is defined and measured, who achieves it, and how it is attained are being addressed by a flourishing body of research that is discussed in Chapter 4. Even with continuing debate and the need for further research, the distinctions among usual, successful, and pathological aging reflect new ways of thinking about physical aging—as a variable and some- times modifiable set of processes that often have important social components.
As we continue to find that the changes we call physical aging are merely age-linked and not age-caused and that many are, in fact, modifiable, we are forced to reconsider the question of what aging means as a physical process. The ever-increasing evidence that individuals vary greatly in their experience of phys- ical aging suggests that few (if any) of the significant aspects of aging are purely or even primarily physical.
eXHibit 1.1
vAriAbiLitY OF PHYSicAL Aging
Adapted from machemer, 1992.
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
4 Aging, SOcietY, AnD tHe LiFe cOUrSe
Psychological Aging
Psychological aging processes include changes in personality, mental functioning, and sense of self during our adult years. Some changes are considered a normal part of adult development, some are the result of physiological changes in the way the brain functions, and some psychological dimensions show little change at all in later years. As in the case of physical aging, a wealth of research has explored the complexities of these processes and ways to distinguish distinct disease pro- cesses, such as Alzheimer’s disease or depression, from normal aging changes.
For our purposes, several generalizations are important. First, human beings do continue to develop and grow throughout their lives. Some researchers in ger- ontology are very interested in the unique nature of human development in the later years—the tasks, growth, and adaptations that typically take place through time. Much of this work focuses on opportunities for personal development and contributions to the world around us that can emerge in later life. Concepts such as “gerotranscendence” (Tornstam, 1997; 2005), serving from spirit (Atchley, 2004), “sageing” (Schachter-Shalomi & Miller, 1995), and “elderhood” (Thomas, 2004) offer a glimpse into the positive developmental stages that may characterize late life. We will explore these ideas further in Chapter 4. For now it is sufficient to recognize that human development occurs throughout our entire lives; it does not end with adolescence or early adulthood as was once thought (Cohen, 2005).
A second broad statement related to psychological aspects of aging is that personality does not undergo profound changes in later life; most personality traits, self-concept, and self-esteem remain fairly stable from midlife onward. For example, people do not become wise, grumpy, or rigid in their thinking as a result of growing older; the grumpy old man was very likely a grumpy young man. Although the developmental challenges and opportunities vary through life, the strategies people use to adapt to change, to refine and reinforce a sense of self, to work toward realizing full human potential are practiced throughout adulthood. The simple passage of time seldom requires or causes fundamental changes to these basic personality structures and strategies.
Similarly, loss of cognitive functioning is not an inevitable result of aging. Just as significant loss of physical function is not inevitable or universal, so too memory and other cognitive skills may remain stable or even improve with age. However, it is important to be accurate here about changes with age. One recent study on the prevalence of dementia shows that 5% of people aged 71 to 79 had dementia, compared to 37.4% of those aged 90 and older (Plassman et al., 2007). Based on this pattern, it is fair to say that advanced age is a marker for increased likelihood of dementia, but it is misleading to say that aging causes the impairment.
Social Aging
If aging brings only relatively small universal and inevitable changes in physical or cognitive functioning, in the basic structure of personality, and in the trajectory of adult development, why does it matter in people’s lives? In this book, we argue that age is significant primarily because of the social meanings, structures, and processes attached to it. Gray hair, wrinkles, longer reaction time, and even some short-term memory loss matter only because the social world in which we live has defined those characteristics as meaningful. Much of the social meaning of aging is tied to erroneous beliefs about the effects of aging on physical and mental capabilities. Aging does not inevitably cause us to become rigid in our thinking,
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 5
forgetful, or unable to carry out our favorite physical or intellectual activities. For most people, aging is a process of change that is so gradual that we compensate for most of it and it has little impact on our everyday lives.
However, society uses age to assign people to roles, to channel people into and out of positions within the social structure, as a basis for allocation of resources, and as a way to categorize individuals. In its most benevolent form, using age to allocate opportunities is a reasonable mechanism. For example, our society has rules about the minimum age for employment; these laws were designed to protect young people from being exploited and, according to some, they are good for the labor force because they control the flow of new workers into the labor market. In a more constraining way, however, age artificially and unevenly limits the oppor- tunities of people. Gray hair and wrinkles, perhaps the most visible signs of aging, and the chronological age of 65—the most often-used criterion of old age—have no effect on physical functioning or cognitive capability. They do, however, have profound effects on social interactions and opportunities for individuals in the social worlds of employment, family life, and community engagement. Whether we would seriously consider someone as a possible candidate for a job or as an interesting partner in social interaction is, in fact, influenced by our assessment of the age of that person and what that person’s age symbolizes to us. Again, it is not because age 65 or gray hair are symptomatic of competence or incompetence or of a boring or dazzling personality, or even that visible signs of aging are inherently unattractive or attractive. We make these assessments because we live in a society that has constructed the meaning of aging in particular (primarily negative) ways.
It is important to think about the extent to which the very same processes work at other ages and stages of life. In our culture, it is possible to be “too young,” just as it is possible to be “too old,” for certain roles and opportunities. We have very clear social prescriptions, often in the form of federal and state laws, about when a person is old enough to drive a car, get married, and be president of the United States. In these examples, “old enough” seems to imply the window of opportunity between legally too young and socially too old.
Social aging, then, refers to the ways in which society helps to shape the mean- ings and experiences of aging. Social aging includes the expectations and assump- tions of those around us about how we should behave, what we are like, what we can do, and what we should be doing at different ages. The concept of social aging also refers to the ways in which those expectations influence what opportunities are open to us as we grow older. Later chapters in the book apply the concepts of social aging to the major dimensions of our social lives, including families, work, and health.
Social conStruction of aging
The preceding discussion about the ways in which the experiences of aging are largely constructed by society is an example of an important sociological idea introduced by Berger and Luckmann (1966): the “social construction” of reality. This concept suggests that reality does not exist out there, waiting to be measured and understood by us. Rather, reality is created out of interactions among humans and by the social institutions within which people live their lives. For an illustra- tion of the gap between physical reality and peoples’ lived experience of aging, think about witnesses to an unusual event, such as an auto accident. While we know that there are facts in such a situation—for example, the color of the cars, the direction and speed they were traveling—eyewitness accounts often vary greatly on even these details. Human beings pay attention to different things, remember
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
6 Aging, SOcietY, AnD tHe LiFe cOUrSe
different things, and report different things. If one of the people in the accident is an older person, the witnesses might be motivated (consciously or unconsciously) to notice and report details based on their assumptions about that driver’s capabili- ties. You can probably think of many examples from your everyday life in which a conversation, phrase, or gesture has been interpreted very differently, depending on the perspectives of the people involved.
Societal Aging
Beyond the social construction of the experiences of aging for individuals, social forces influence the experience of aging in another important way. Societies themselves experience aging. As the proportion of population in the “older” age categories increases, profound changes in the social structure take place. Societal aging—defined as demographic, structural, and cultural transformations that a society undergoes as the proportion of older adults increases—affects every aspect of social life, from social institutions (such as the family, work, education, and politics) to the experiences of aging individuals. Education and the economy are good examples of social institutions that are affected greatly by the growth of the older population. The impact of population changes on the educational system in the United States can be seen in the growing number of college and university programs targeting the older population. Some of you may have summer Elder- hostel or Exploritas programs at your institutions, or free tuition available for students over age 65. The University of Massachusetts at Boston has a certificate program in gerontology; more than half of the hundreds of people who have earned that certificate are over the age of 60. The impact of population aging on our society is discussed in greater detail in the later chapters of this book.
Another impact of the growth of the older population is the increased visibil- ity of aging, which results in more awareness among the general population about older people, and about the diversity and uniqueness among older individuals. As older people become more numerous and visible, stereotypical attitudes and discriminatory practices that disadvantage older people are more likely to be chal- lenged. For example, in comparing magazine advertisements in the year 2014 to those from 1980, we see a marked increase in both the number of ads that feature older people and in the average age of many models. While most people in ads are still young, our images of aging are changing along with heightened awareness of the aging of society. There may be no better example of this trend than the skyrock- eting popularity of TV personality Betty White, age 92 at the time of this writing
The aging of a population influences how aging itself is viewed. As groups of people born at different times (cohorts) move through the stages of aging, they are affected by, but also have an impact on, the experience of being older. The baby boomers will experience aging in a very different way than the current generation of older people. Negative stereotypes are being challenged, age discrimination is illegal, and there is growing recognition of the expanding mature market for goods and services. All of these changes were set into motion by earlier groups of people as they grew older, but are picking up speed as the very large baby boom cohorts enter later life (the youngest are 50 in 2014). When these social changes combine with the political activism that has historically characterized the baby boomers, and with their potential power in the marketplace and in the polling booths, the experiences and definitions of aging are expected to change.
When cohorts born at different time periods move into later life, they also have an impact on social institutions such as the economy and health care, partly
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 7
because of the shared life experiences they bring with them. For example, many of the current generation of our oldest adults grew up during the Great Depression. Their investment, purchasing, and savings habits have been shaped by that expe- rience (Elder, 1974); they tend to save at higher rates than other groups of adults, especially the baby boomers, and they are less likely to make risky investments or purchases. The baby boomers grew up during relatively comfortable economic times, are not good savers, and are more likely to make nonessential purchases (McKinsey Global Institute, 2008). In addition, during the past two decades we have seen tremendous growth in the “games for adults” industry; a walk down the games aisle at your neighborhood toy store will reveal a very large number of board games designed for adults, far beyond the number available just 10 years ago. There is also a growing body of research and product development focusing on video games specifically for aging adults; these games are designed to enhance physical fitness, social interaction, and cognitive ability. For example, one recent study showed that video game training can improve the ability of older adults to successfully multitask (Anguera et al., 2013). You will read more about older adults’ use of electronic media in an essay on e-elders later in this book. For the moment, the important point illustrated by the development of new products for aging baby boomers is that this trend is related to the purchasing power, leisure preferences, personal goals, and buying habits of this generation. You can watch for television or Internet ads, or simply use your imagination, to become aware of new leisure, health care, cosmetics, or convenience products for aging baby boom- ers. Thus, the aging of cohorts has already had an impact on the economy—on product and service development, on savings, and on consumer demand patterns.
With these examples we do not mean to oversimplify societal aging, or social change in institutions such as the economy. Rather, these examples are intended to illustrate how the experiences of aging, and the social contexts in which they take place, change over time as a result of the aging of unique cohorts. As new groups of people go through stages of growing older, they bring with them a unique histori- cal profile, and they alter the meanings and values associated with growing older. The movement of new and larger groups into old age also places new demands on the social system. Changes to the social structure emerge in response to the size, characteristics, and demands of each new group of older people. The intricacies of this dynamic between cohorts and social change will be discussed in further detail in later chapters. For our purposes at this point it is important to acknowledge that societal aging is a significant dimension of the social processes of aging.
WAYS OF cAtegOrizing PeOPLe bY Age
As we consider the many dimensions of social aging, we need a way to mark or measure the age of individuals. Most often people are categorized in one of three ways: chronological age, functional status, or life stage. Each way of expressing age has advantages and disadvantages, and the decision to use any one of them should be based on the goals of examining age. Keep in mind that whether we use chronological age, functional status, or life stages, we are applying socially constructed labels and definitions, which allow us to treat people as members of meaningful social categories. We use these definitions in many ways. We sometimes make implicit judgments about whether we are likely to have anything in common with someone based on the age group they appear to belong to, and we explicitly use age to select a specific target for social action or policy, or to define
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
8 Aging, SOcietY, AnD tHe LiFe cOUrSe
a subject of study. Remember, all these definitions, including chronological age, are human creations. In selecting definitions of aging or age categories, we need to be conscious of our underlying purpose and select our definitions accordingly.
chronological Age
This is one of the simplest assessments of age and thus it reduces administrative complexity. Chronological age is used in our society as the basis for determining many social roles (voting, driving, marrying, holding public office), for eligibility in social programs (such as Social Security, AARP membership, or Older Americans Act services), and inclusion in research about aging.
The use of chronological age to mark major life transitions is taken for granted in modern urban societies. However, it is a relatively recent development coinciding with the rise of large-scale industrialism in the early 20th century (Moody, 1993). The industrial economy required that human lives be ordered efficiently so that work years coincided with the years assumed to be associated with peak productivity. Chronological age was adopted as a simple way to define a worker’s life stage.
The meaningfulness of chronological age is questioned in many ways today, however. The number of birthdays an individual has had tells us little in and of itself. The fluidity and multiplicity of today’s life styles defy the use of bound- aries as rigid as numerical age (Moody, 1993). When it is possible to have two career peaks—one at age 40 in your first career, and a second at age 60 in your sec- ond career; when it is increasingly common to find people having children when they are 40 (about the age at which others are becoming grandparents)—the usefulness of chronological age as a life stage marker is indeed questionable.
In the world of social policy and programs, the validity of chronological age is being questioned at another level. Even though “age has long stood as a formidable proxy for demonstrable need and, in turn, the receipt of support from the larger society” (Hudson, 2005, p. 1), there are political and ideological debates about the usefulness of age-based policies. The age for eligibility for full benefits under Social Security is gradually being raised, so that by the year 2027 you will need to be 67 to retire with your full benefit. Older Americans Act services, for which people become eligible at age 60, are increasingly being targeted to groups within the older population
with the greatest need: frail, low- income, and disadvan- taged minority groups. In general, policies seem to be moving away from such a central focus on chrono- logical age. We discuss these policy issues in greater detail in Chapter 9. For now, it is important to recognize that policy shifts away from age as the single most important eligibility criterion reflect broader question about the meaningfulness of chrono- logical age.
Most modern cultures place emphasis on chronological age. (Credit: Marianne Gontarz York)
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 9
Functional Age
What marker of age will we use if chronological age continues to lose its significance and useful- ness? There is considerable difference (on average) between 65-year-olds and 95-year-olds, yet all are considered to be older adults. In the case of policies and programs, “targeting” of services to specific subgroups is increasingly common, not simply on the basis of age but also on the basis of physical changes and need for assistance. For example, if we are interested in identifying people who have physical limitations that require regular assistance, we can use measures of functional status such as activities of daily living, a generic term for several scales that measure an individual’s ability to accomplish, without assistance, routine personal care activities such as bathing, eating, dressing, and getting in and out of bed. Such measures are useful if we are interested in targeting home care programs to those who need them because of physical frailty.
When we use chronological age as a convenient way to determine eligibility for benefits such as Medicare, we are assuming that age is a proxy for the need for those services. Functional status, or functional age, is a way to move beyond that generalized assumption about age, but it is obviously a much more complicated way to grant access to programs and services. The topics of functional status, need for assistance, and services available to provide that help are addressed further in Chapter 8.
Life Stage
As lives progress, people tend to reach certain plateaus of stability (life stages) punc- tuated by periods of change or transition. Thus, people can be categorized as being in roughly comparable circumstances, such as adolescence, young adulthood, middle age, and later maturity. We can assume that people going through the “empty nest” transition are these people have living adult children and are in the process of launching them into lives as independent adults. We can assume that people in very old age (sometimes called “old-old” age, referring to people 85 and above) are prob- ably physically frail and live simple lives. Life stages are thus broad social categories that describe particular times of life involving new social roles (such as grandpar- enthood), physical changes (such as physical frailty), or transitions out of some roles (such as leaving one’s job to retire).
Life stages roughly correspond to chronological age ranges, but are much more socially constructed and culturally based than chronological age. For example, when is someone an adult? When they move out of their parents’ home,
Advancing age does not prevent engagement in many positive aspects of life. (Credit: U.S. Census Bureau, Public Information Office [PIO])
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
10 Aging, SOcietY, AnD tHe LiFe cOUrSe
reach age 18 or age 21, have a child, have a full-time job, or act mature? Life stages rely on some infor- mation about physical changes, but are much more attentive to other traits such as the roles (e.g., parent, employee) that people play. For example, the “empty nest” described above implies something about chrono- logical age, but derives its meaning from the new family roles and relation- ships emerging during that stage. The complexity
of the concept of life stage is also well illustrated by new research on our changing timetables for entry into adulthood, and the subjective definitions that come into play (Settersten, Furstenberg, & Rumbaut, 2005; Shanahan, Porfeli, Mortimer, & Erickson, 2005). These topics are discussed further in Chapter 4, when we explore the sequences of roles people move into and out of as they go through life. We specifically discuss life stages within the family and within the economy, emphasizing the shared expec- tations about what roles we should be playing at what ages.
ageiSm
With all of the possible ways to assess and define age, and the limitations of any single approach, it is fair to ask why we continue to use age in so many aspects of social life. In part, we use age and a variety of social categories to help organize our world so that every situation is not completely new and confusing. Unfortunately, our use of social characteristics such as age, gender, and race to categorize people often leads to stereotypes, prejudice, and discrimination. Ageism is “a systematic stereotyping of and discrimination against people because they are old, just as racism and sexism accomplish this with skin color and gender” (Butler, 1989, p. 243). At the heart of any kind of “ism” (ageism, racism, sexism, classism) is the creation of an “other”; this process (sometimes called “othering”) involves grouping together people identified as different from ourselves because of some characteristic they do or do not possess (e.g., gender, race, class, or age). Ageism or other “isms” make us more comfortable in making sweeping generalizations about members of that other category, stereotyp- ing them (often incorrectly) as sharing common traits or attitudes. These stereotypes often extend to excluding the others from aspects of participation in social life or limiting their opportunities. We are all familiar with the views of older people as lonely, frail, poor, and deserving of our help. This compassionate “ageism” (identi- fied by Binstock [1991a] and discussed further in Chapter 9) now exists side-by-side with other stereotypical views: older people are cute and interesting; older people are wise and funny; or older people are greedy and selfish and economically more advantaged than any other group. While the content of these ageist views does vary considerably, the impact is the same. Older people are seen as other—in either posi- tive or negative light different from us—but all like each other.
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 11
We often use visual, informal assessments to decide if a person is “old” or not. Be aware, however, that such categorizations limit the opportunities avail- able, both for formal social participation and for informal interaction, to the person assigned to the “older” category. For example, think about your reactions to some- one who seems “old” and strikes up a conversation with you as you wait to cross the street. If you have any kind of automatic negative reaction to that person, you may unconsciously limit the possibilities for interaction. As further illustration of the power of these visual assessments, we can think about why it is considered such a compliment to say to someone, “You don’t look 50 (or 30 or 80)!” Why is it so desirable to look younger than your age? And what should 50 look like?
tHe riSe OF OLD Age AS A SOciAL cAtegOrY
We tend to take for granted the idea of categorizing people by age, but aren’t often conscious of the many ways in which this categorization takes place, or of its impacts. It is often difficult to take a step back from our everyday lives in order to reflect on why we organize our social lives the way we do. Social science, especially sociology, helps us to gain this more reflective attitude. The notion of systematically studying society and its dynamics developed at the time of the industrialization of Western Europe in the mid to late 19th century. The era’s grand masters of social theory—Comte, Spencer, Durkheim, Weber, and Marx—focused on the ideological and cultural shifts that transformed Europe from agricultural, small-scale societies to urban, mass societies. They also observed the shift from the family as the basic economic unit to individually based career achievement and performance in a com- plex division of the labor market. They either said nothing at all about age, aging, or generations, or referred to these topics only in passing, perhaps because they were more interested in society as a whole than in the details of individual life struc- ture. Populations in these societies were much younger then, before the significant changes discussed in Chapter 3 that brought about societal aging.
generational consciousness
Social theorists began thinking and writing about age, aging, generations, and the life course many decades ago. Their work remains relevant today. The first serious attempt to look at the social importance of age groups was made by the German sociologist Karl Mannheim in an essay titled “The Problem of Gen- erations,” which was first published in 1927. Mannheim defined generation as a category of people born within a specific historical era or time period. For Mannheim, a generation was also characterized by a common world- view that distinguished them from other generations. Mannheim was keenly aware that the concurrence of birth timing did not automatically create these common understandings and worldviews; he observed that social and social psychological processes led some members of a generation to develop an iden- tity and consciousness with their age peers. Mannheim suggested that genera- tional consciousness arose not from merely being born at the same time but from being exposed to the same kinds of experiences and historical events in a com- mon social and political environment. According to Mannheim, then, belonging to a generation is a combination of a state of mind and an age grouping.
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
12 Aging, SOcietY, AnD tHe LiFe cOUrSe
Each generation reacts to its social and historical time, and sharing these experiences gives each generation a unique “character.” In today’s workplace, it is not unusual to have three or four generations working side by side. There is a growing industry of books, organizations, and consultants who help businesses understand the differences in motivations, behaviors, and attitudes across the gen- erations in their workplace. The idea that each generation has its own identity is intuitively appealing, but it is easy (and dangerous) to overgeneralize. Today’s young adults are categorized as technologically savvy, cynical about the material- istic values of preceding generations, committed to work/life balance, and jaded by growing up in a world of violence; but there are certainly different subgroups within this generation. You might reflect on how well this description fits you personally and then generalize that to every age group (teenagers, baby boom- ers, older adults, etc.) to conclude that these generalizations have limited use in describing individuals. Mannheim suggested that each generation may comprise a number of specific units, each with a unique consciousness, capturing some of the great diversity you see among people of your own age.
the Aging Population as a Social Force
In the late 1920s and early 1930s, Warren Thompson and Whelpton, like Mannheim, drew attention to issues related to aging. However, Thompson and Whelpton used a demographic perspective to ponder the effects of population aging on society. As a student, Thompson had become interested in the interplay between popula- tion and social structure. In 1930, the President’s Research Committee on Social Trends gave Thompson and Whelpton the assignment of projecting the popula- tion of the United States from 1930 to 1980 and identifying significant population trends that should be taken into account in national planning.
Thompson and Whelpton (1933) identified the rapid growth of the older pop- ulation and societal aging (discussed further in Chapter 3) as perhaps the most fundamental expected change in the population of the United States. They pre- dicted a dramatic change in age structure in a very short period of time. Even though Thompson and Whelpton had no way to anticipate the post-World War II baby boom, their projections concerning growth in the proportion the older popu- lation represented of the total were very much on target. The actual proportion of people age 65 and over in the United States in 1980 was 11.9% compared to their projection of 12.1%.
Thompson and Whelpton assumed that retirement would continue to occur at age 65 and speculated that funding retirement pensions would be a major social challenge for the future. “[T]he problem of old-age pensions is one thing in 1930 with 5.4 percent of the population over 65 years of age but will be a dif- ferent thing in 1980 when the proportion over 65 years of age will probably be more than twice this large (over 12 percent)” (Thompson & Whelpton, 1933, p. 165). Writing before Social Security was enacted, they were understandably concerned about the potential social disruption that might come when a large proportion of the population would be retired but with no broad-based pro- grams in place to provide continued retirement income. They were also con- cerned that poverty at older ages could be even greater than they anticipated “if, as is quite commonly believed, industry and commerce are scrapping men at earlier ages than formerly and if they hire older men only at very low wages”
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 13
(Thompson & Whelpton, 1933, p. 170). (The use of “men” in this quote reflects a very different era; in the 1930s, the vast majority of middle-class workers were, indeed, men.)
In their discussions of employment and income problems for an aging popula- tion, Thompson and Whelpton tended to portray the growing population of older Americans as an imminent social problem. However, social problems refer to dif- ficulties that categories of people encounter not because of their own qualities but because of the way they fare in the operation of the social system. Wright Mills (1959) spoke of the distinction between private troubles that arise from accidents of personal history and social problems that arise from inequities built into the concepts, laws, rules, and procedures we live by. Thompson and Whelpton were writing specifically about the social problem of poverty arising from the practice at that time of compulsory retirement at age 65 in the absence of retirement pensions. But in an entirely different vein, they noted that the processes of adult develop- ment could have a beneficial influence on social cultural trends. They wrote:
Youth is more concerned with doing things, forging ahead, and making a place in the world. Age is apt to be more reflective, perhaps because the spur of poverty is less sharp, the inner drive is weaker, or time and thought have brought about a change of ideas as to the goal of life. The mere shift in age distribution, therefore, may lead to more interest in cul- tural activities and increased support for the arts. Such developments in turn will influence the outlook and taste of the whole population.
(Thomas & Whelpton, 1933, p. 168)
Here they acknowledged that elders were not simply a social problem or a category toward which policy might be directed, but also people who were con- tinuously evolving and could become social resources and agents for change. This potential role for the older population sounds very similar to an idea that is currently receiving a great deal of attention. Civic engagement refers to the involvement by people of all ages in actions and efforts designed to make a differ- ence in our communities; it is both an activity and a value. As a social value, civic engagement implies a commitment to solving problems and making a difference (Ehrlich, 2000). Recognizing and encouraging the many ways that older people can contribute skills, knowledge, and energy to the common good is a growing topic of research, advocacy, and public policy in gerontology. Thompson and Whelpton foreshadowed this new movement more than 80 years ago with their observa- tion that aging populations might benefit from the unique contributions that older people can make to civic life.
the Life course and Old Age
A further key step in the development of old age as a social category came through the comparative, cross-cultural work of anthropologist Ralph Linton (1942). Social anthropology is concerned with identifying cultural universals, patterns that appear in all human cultures, as well as links between culture and personality. Linton advanced the thesis that all known societies have been stratified by at least two human characteristics, age and sex. The definitions of age and age categories, the number of age categories, and the rules governing transitions from one age to
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
14 Aging, SOcietY, AnD tHe LiFe cOUrSe
another have varied considerably across societies, but in all societies old men and old women have been differentiated from one another and from their younger counterparts. Linton’s very simple and basic statement of fact still appears to be true more than 60 years later.
Another important concept that permeated Linton’s work was the idea of a life course, formed by a succession of age-sex categories. In all societies, males who survived infancy would go on to experience boyhood, ascend to adult manhood, and then either be elevated to or relegated to the position of old man, depend- ing on whether the society was accepting or rejecting in its treatment of old men. A parallel sequence existed for females.
Linton believed that these life course age-sex categories are arranged in a hier- archy of social influence. In most societies, the adult males have been the most influential, although occasionally Linton discovered cases where elder men have had the most influence. He found another kind of variability. In many cases, elder women experienced increased freedom and status when they went through the transition from adult to older woman. “Even in societies which are strongly patri- archal in theory it will be found that a surprisingly large number of families are ruled by strong willed mothers and grandmothers. . . . [Among the Comanche] old women . . . could acquire and use ‘power’ on exactly the same terms as men and were treated as equals by male ‘power’ holders” (Linton, 1942, p. 594).
Linton’s work has been an extremely important resource for the social per- spective on aging. He drew attention to the process that connects age to social position and influence and used the sociological concepts of status and role to explicate a complex social structure made up of interconnected role obligations and opportunities. Linton’s work presented the life course as a progression of age grades, thus linking the issue of aging with life stages. The life course perspec- tive is, in fact, one of the most important frameworks in social gerontology today. Finally, Linton drew our attention to the importance of life course transitions and hinted at a human adaptive capacity to deal with life changes.
Since the phrase “life course” appears in the title of this book, it will come as no surprise that this concept has endured long past the work of Linton. In fact, the life course perspective is one of the most important frameworks used in the field of ger- ontology today. You will find the perspective and its related concepts used in most chapters of this book, and more fully presented in Chapter 4. The basic premise of the life course paradigm is eloquently summarized by Hendricks, who states that, “the experience of life is cumulative, continuous, and never ending. In order to make sense of any given period, we need to consider whole lives in the contexts in which they unfold” (Hendricks, 2012, p. 231). Thus, a life course perspective on aging con- siders the ways in which historical time, an accumulation of individual experiences and actions, opportunities and decisions, interactions with others, and large-scale social forces all combine to influence the experience of aging. To understand later life, we pay attention to life stages and transitions, what came before, and how individual and societal factors shape any given phase in the life course.
SOciAL PerSPectiveS On Aging
The work of the social scientists described above provides excellent illustrations of understanding age as a social category. Throughout our discussion of old age and aging, we have referred to the way society creates and perpetuates our ideas about
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 15
who is old, how they should act, and how we treat them. We will continually return to the ideas of social construction and the life course as we discuss the many aspects of aging. There are several other noteworthy ideas from a sociological per- spective that contribute to the study of aging.
the Sociological imagination
The promise of the sociological perspective has never been more powerfully and eloquently expressed than in Wright Mills’s classic presentation of the sociological imagination. He suggested that the promise and the responsi- bility of sociology lie in giving individuals the tools to make the distinction between, and see the connections between, concerns we face in our own lives and problems that are rooted in society. Mills advises, “Know that many per- sonal troubles cannot be solved merely as troubles, but must be understood in terms of public issues—and in terms of the problems of history. Know that the human meaning of public issues must be revealed by relating them to personal troubles—and to the problems of the individual” (1959, p. 226). If, in the early 1960s you had an older neighbor suffering because she couldn’t afford health care and then recognized that this was a general problem in your community or your state, you would be seeing the work of the sociological imagination. Solving such problems for individual people is very different than tackling it as a social issue, as the United States eventually did with the Medicare program, making health care affordable for all older adults. We can make this distinction if we have a social context and a sense of history from which to understand the individual’s personal experiences. The ability to shift perspectives, to analyze an experience or an issue from many levels of analysis (e.g., personal, family, community, societal), and to see the intersection of these many levels of mutual influence, is the fruit of the sociological imagination. If you develop a new understanding of your own attitudes about older people because of what you learn about how societies construct meanings of age, you will have experienced the sociological imagination. If you understand how an older individual’s situ- ation of economic disadvantage is a product of social forces rather than simply personal choice or chance, you are applying the sociological imagination.
“No social study that does not come back to the problems of biography, of history, and of their intersections within a society has completed its intellectual journey” (Mills, 1959, p. 5). Mills offers a set of questions one asks in exercising our sociological imagination. One of those questions asks us to think about types of people that prevail in particular societies at particular times. He suggests that social order and historical period actually select in favor of certain kinds of people. This is a profoundly different view of human nature than those most familiar to us. Yet, armed with this understanding, we can go on to understand how, “by the fact of our living, we contribute, however minutely, to the shaping of our society and to the course of its history, even as we are made by society and its historical push” (Mills, 1959, p. 4). Also, defining an issue as “public” creates new ways to seek answers, beyond adopting an “every person for himself or herself” approach. Age-based policies initially developed as a consequence of seeing aging as a public rather than simply a personal issue. Social Security developed as a consequence of the Great Depression, when poverty became seen as a public matter, not an individual problem.
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
16 Aging, SOcietY, AnD tHe LiFe cOUrSe
micro and macro PerSPectiveS
Mills’s discussion of history, society, and biography draws our attention to the intersection of individual life experience and broad social forces, including social changes around us, and in doing so points to the micro-to-macro range of perspec- tives on any topic. A micro perspective in social sciences focuses on the individual level, while a macro perspective focuses more broadly on society. Probably most of us agree that our behaviors, attitudes, and even our feelings are shaped partly by our personalities and partly by the social situation in which we live. There is an interplay between individual actions (micro level) and the social structures (macro level)—organizations and institutions—that create the conditions requir- ing a response from individuals. The difference between a micro and a macro per- spective is a matter of focus: are we looking at close-up levels of details (micro level), or a more panoramic view (macro level)? The zoom function on a camera is in many ways an apt metaphor. A standard view depicts a modest visual field and a modest amount of close detail. The wide-angle view captures a much wider visual field, but the images of specific objects within the field usually show less visible detail compared to images produced by the standard view. The telephoto lens allows the camera to focus on distant objects in greater detail, but the width of the visual field is very narrow. If we look at three photographs of the same general visual field taken with different lenses, we can see that none of the photographs captures everything that the human eye is capable of seeing. Which photograph is the most useful depends on the purpose to which the photograph is to be put. Similarly, different questions about the social context, meanings, and experiences of aging require different perspectives along the micro–macro continuum.
Several major streams of research are concerned with understanding micro- level issues, such as the adaptation of individuals to the changes that accompany aging. This work considers the individual’s adjustment to changes in his or her social situation, such as retirement. A more macro perspective seeks to under- stand, explain, and predict the social construction of those conditions to which the individual must respond: what is the status attached to being retired, what provisions does society make to support economic and other needs of retirees, and what are corporate rules regarding eligibility to retire? Other questions look at the larger scale (macrolevel) questions without considering the individual (microlevel). How does retirement affect companies? How is retirement related to overall societal patterns of employment and unemployment? How does retire- ment reflect and affect the overall productivity of a society?
This micro–macro distinction is one of the energizing tensions in the study of aging; each perspective enriches the other and can push the other to greater clarity and applicability. There are many ways of classifying and organizing our experiences of the social world. The micro–macro distinction is one important way of categorizing ideas and information, directing us to different, but equally important, questions about aging in the social world.
Patterning of exPerience: diverSity and Heterogeneity
Looking more deeply and critically at the ways in which society influences the meanings and experiences of aging, some sociologists have focused on how, why, and to what extent the experiences of aging are different for different groups of people—looking for a patterning of experience. For example, poverty is substan- tially more prevalent among older Black women who live alone than among any
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 17
other group of older people. Why does this pattern exist? What social forces have produced this structured disadvantage for older Black women?
Many scholars have warned against using averages to describe the older pop- ulation, because there is often more variation (heterogeneity) among older people than among younger people on some variables. This heterogeneity is very often acknowledged, but not thoroughly examined. Arguing for the need to really ana- lyze patterns of difference, Dannefer (1988) suggested that research should begin to look for the extent, nature, and patterns of heterogeneity on a wide range of variables. Is the older population as heterogeneous on life satisfaction as they are on income? Are the political attitudes of older people as varied as their health sta- tus in later life? Does the amount of heterogeneity on health status change as peo- ple grow older? What is the pattern of that change? Does heterogeneity increase, decrease, or fluctuate over time? Finding out more about how much heterogeneity exists among the older population, on which variables, and in what pattern are important first steps in understanding the different experiences people have as they age.
But, we need to go even further than that to really understand the many differ- ent realities of aging. Dannefer (1988) suggests that the next step is to analyze the sources of heterogeneity. How is heterogeneity produced, and what should be done about it? Calasanti (1996b) further refines this position by distinguishing between heterogeneity as variation among individuals, and diversity. Heterogeneity, the extent to which older individuals are different from each other, is what we have discussed in the preceding paragraph and might also be called individu- ality. Diversity refers to patterns of difference across groups of people in different social locations. The most common indicators of these social locations are age, gender, race, ethnicity, and social class. Contemporary scholarship on diversity searches for the nature, extent, and causes of differences among groups of older people. In doing so, we acknowledge that the realities of aging are not the same across all groups. Throughout this text we present information and ideas about the diverse experiences of aging, focusing on race, ethnicity, gender, and social class. Race and ethnicity are extremely complex and personal identities. In the most recent U.S. Census (conducted in 2010), respondents could choose one race or more than one race; six separate race categories were listed and people could check more than one. In addition, there were questions about Latino or Hispanic identity. Hispanic/Latino respondents can be of any race, so many combinations of race and ethnicity are possible. The complexities and implications of race and ethnicity are far-reaching. For the purposes of this book, we focused on two major categories of race, and Hispanic or Latino for ethnicity. You will see that we use “Black” and “White” for much of the race data and Hispanic/non-Hispanic in the discussion of ethnicity.
Studying diversity can take one of two directions. We can compare groups to try to understand their different experiences of aging. There is a fair amount of research that takes this approach, and some of it will be referred to in later chap- ters. This is a useful but limited approach. The disadvantage of the “comparison” model for studying diversity is that there is always a reference group to whom everyone else is compared. For example, we can say that women have higher rates of diabetes than men, or that older Black women have the highest rates of poverty among adults. While this information is instructive, the implicit use of a domi- nant group as a point of comparison reinforces the reference group’s experience as normal and minimizes the different social reality inhabited by the “other” groups (Calasanti, 1996b). Most typically the comparison group has been White males,
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
18 Aging, SOcietY, AnD tHe LiFe cOUrSe
even though women outnumber men at later ages because of the differential in life expectancy by sex.
The limits of the comparison approach are well illustrated by the fact that such analyses often categorize people as White/non-White, or male/not-male. This approach assumes that the complexities of life in a particular social category (Black, female, working class) are somehow captured by not being a member of the reference group. But it is very clear that being female is not the same as not being male (Kunkel & Atchley, 1996).
By focusing on groups of people in particular intersecting social locations (e.g., poor, White, female, baby boomers), we can better understand the different worlds of aging. We would ask different questions that delve more deeply into the lives of the members of the group in which we are interested. Instead of comparing men’s and women’s rates of diabetes, we might ask how the rates of diabetes vary among women, by social class and race; or we might attempt to specify exactly how social forces affect the lives of members of a particular group. Listening to the voices of those groups better illuminates their situation than focusing on how they are different from the dominant group. The questions we ask, the concerns we attend to, and even the items we include on a survey will be more insightful if we begin with a conviction that reality itself is different for groups in different social positions. For example, Gibson (1996) introduced the idea of “unretired-retired” status to describe individuals who are 55 or older and not working, but who do not consider themselves retired. This status is most common among poor Blacks. They do not meet traditional criteria for retirement, and therefore are never included in studies of retirement. This example clearly illustrates how using the experiences and meanings that are relevant for one dominant group completely undermines our ability to understand the experiences of other groups. Some of the new work on successful aging, mentioned earlier in this chapter, is raising questions about the definitions and meanings of successful for different groups of older people.
As social research on diversity in aging matures, more attention is given to diversity as an approach to reality rather than a kind of comparative perspective on various topics of interest; that is, diversity in the aging experience should be understood more deeply and holistically than a simple comparison of one group to another. Calasanti argues for an acknowledgment of the constructed and con- textual nature of social reality in all theorizing and research: “Being inclusive requires acknowledging the unique configuration of a group within the matrix of power relations, being sensitive to the importance of these cross-cutting relations, and not making undue generalizations” (1996b, p. 15).
tHe grOWtH OF gerOntOLOgY AS A FieLD OF StUDY AnD PrActice
Despite the significant social changes that helped to create our aging population, the further changes that will come about because of older adults, and the inter- esting challenges that come with studying aging, you might be wondering why you should care about gerontology. Beyond the fact that all of you are aging and are connected in some way to others who are growing older, consider that virtu- ally every profession is affected by the growth of the older population. Financial planning, nursing, medicine, social work, engineering, and technology all include (or need) gerontological specialties. New jobs and professions have grown up in
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 19
response to the needs of older adults, including long-term care administration, senior center management, dementia care, senior housing management, and wellness programs for older adults. There is great need for our technology to be friendly to users of all ages and for housing to support independence of those with health limitations related to aging.
The relevance of gerontology is also reflected in the growing number of edu- cational programs offered at colleges and universities around the world that focus on topics of aging. Some universities offer degrees in gerontology at all levels (baccalaureate, masters, and doctoral); many more offer courses or programs on the topic.
Many social gerontology courses are taught in departments of sociology by sociologists and much of the material included in social gerontology courses consists of research on aging by sociologists. However, social gerontology has a broader range of interests than the sociology of aging. Social gerontology is a mul- tidisciplinary field that includes research, policy, and practice information from all of the social sciences and the humanities (see Exhibit 1.2). A specific example helps us describe its scope.
More and more families are facing the challenge of deciding about long-term care arrangements for relatives or friends who need increasing amounts of help throughout each day. Decision making about long-term care is a topic that has implications for individuals, families, health care systems, and public policy. How, when, by whom, and with what outcome are some of the different questions related to the long-term care decision. Each of these topics can be approached from many different angles, with many different disciplinary perspectives. Psycholo- gists might be interested in the communication and cognitive processes that are involved in negotiations and decisions of this type. Sociologists could consider the hierarchy or differences in power that might come into play as family members, the older person, and professionals negotiate the decision. Professionals from the world of long-term care practice might be interested in ways to more effectively describe options to families; they might also be concerned about making sure that the older person whose life is being discussed has a say in the planning and deci- sions. Researchers interested in public policy might focus on how the timing of long-term care decisions might be affected by the service options available and the effect on costs to the person or the long-term care system. A social gerontologist would draw on all of these perspectives to fully understand the processes and outcomes of decisions about long-term care.
Both social gerontology and the sociology of aging share an interest in socio- logical work applied to aging. The sociology of aging is concerned with under- standing aging from sociological perspectives and applying that understanding to sociology in general. Social gerontology is concerned with understanding aging from a variety of perspectives and integrating information from various social science and humanities disciplines to achieve an understanding of aging in gen- eral, and to apply that understanding to resolving problems and creating policy. Increasingly, social gerontologists are seeking to more fully benefit from the multiple disciplinary perspectives that can be brought to bear on any topic related to age, aging, and the life course by moving to an interdisciplinary approach. While social gerontology is, by definition, multidisciplinary (drawing on multi- ple perspectives), interdisciplinary research would involve more than working together with respect for, and being somewhat conversant in, others’ disciplines. Interdisciplinary research would mean active collaboration and new ways of formulating the questions we are asking, and new methods for exploring those
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
20 Aging, SOcietY, AnD tHe LiFe cOUrSe
questions. The study of the genetic, behavioral, social, and cultural factors that contribute to longevity could be an example of interdisciplinary research. Does this mean that every member of the research team must be trained in all of these specialties, or does it mean that the team works together with new methods and techniques? This question does not have a clear answer yet. In the meantime, social gerontology is continuing to develop as a truly productive multidisciplinary field.
SUmmArY
Gerontology is a broad and diverse field of study, a growing field of practice in its own right, and a growing specialty in many other professions. In recent decades, as the population has aged, the topic of aging has become part of the agenda for many different disciplines and perspectives. It is a very exciting time to be using sociology and social gerontology to study age, aging, and the life course. Enormous social changes are under way, changes that both affect older people and are affected by the aging of our society. Public policy, families, health care, education, and the economy are all changing as our society ages.
The very large baby boom is on its way to joining the ranks of the older popula tion; the oldest baby boomers began turning 65 in January 2011. The sheer size of this group, and its unique generational experience, will doubtless change the meanings and experiences of aging for those to follow. Two publications exem- plify the transformations that are underway. Reinventing Aging (Center for Health
100 Increase Decrease
90
80
70
60
50
40
30
20
10
1880 and 1930 1930 and 1980
A g e
0 6 4 2 0 2 4 6 6 4 2 0 2 4 6
eXHibit 1.2
DiStribUtiOn OF tHe POPULAtiOn bY 5-YeAr Age PeriODS: 1880–1930 AnD 1930–1980
Source: thompson & Whelpton, 1933.
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
1. Aging and Society 21
Communication, Harvard School of Public Health, 2004) describes the opportunities for, and promise of, the baby boom generation to continue to be involved in society well into old age. The second report, Reimagining America (AARP, 2005), summarizes the challenges that our nation faces as baby boomers enter old age, and offers sug- gestions for innovative solutions to those challenges. Throughout this book you will find further illustrations of the idea that “aging isn’t what it used to be.”
Our goal in this book is to illustrate the kinds of work leading to a new understanding of the social context and social constructions of aging. How social theorists and researchers think about, analyze, critique, and investigate questions related to aging is our major focus. In the process we will note areas that have not received adequate attention, and offer some suggestions about why some questions and issues have remained unasked and unexamined. This latter course requires some speculation on our part, but we decided it would be more challenging and interest- ing, and might inspire some of you to fill in the gaps in our understanding of aging.
In the chapters that follow, we delve much more deeply into the social aspects of aging at both the micro and macro levels, focusing on the changing face of later life within the dynamic context of the social world. Since aging is reshaping the future for us all, we expect you will find compelling issues for yourself, for your family, and for the larger society.
Web eXerciSe
1. Much of this chapter has discussed the fact that what aging means continues to change over time, with each succeeding cohort of older adults bringing with it their own preferences and values and lifestyles. Find two websites devoted to issues of aging, and think about your reactions. Can you relate to anything on the site? Do you imagine that websites for older adults of your generation will address very different issues? Write a two-page paper documenting your reactions, giving specific examples from the websites to illustrate your points. There are MANY websites specifically designed for older adults; to help you get started, check out www.changingaging.org and www.aarp.org.
2. Find two colleges or universities that offer degrees or programs in gerontology. The Association for Gerontology in Higher Education website can be helpful for this task. In two pages, address the following questions: What does the curriculum cover? Where do students go when they graduate? Does anything about the curriculum seem to be related to the profession you are pursuing?
KeY termS
ageism civic engagement cohorts diversity generation interdisciplinary life course life stage macro
micro patterning of experience social aging social construction social gerontology societal aging sociological imagination sociology of aging
This is sample from Aging, Society, and the Life Course, Fifth Edition Visit This Book’s Web Page / Buy Now / Request an Exam/Review
© Springer Publishing Company
22 Aging, SOcietY, AnD tHe LiFe cOUrSe
QUeStiOnS FOr tHOUgHt AnD DiScUSSiOn
1. Browse through a birthday card selection, taking note of cards that are designed for different ages. What is your reaction? How are the messages of the cards differ- ent, based on the age group for whom they are intended? What makes a birthday card funny?
2. Senator and former astronaut John Glenn completed a much publicized return to space in 1998. His age (he was in his 70s) was a major topic of conversation. Why is the American public so amazed by, and possibly wary of, a 77-year-old astronaut?
3. Respond to the statement that “You are only as old as you feel.” Do you agree or disagree? What are some of the things that influence how old we “feel”?
4. What are some of the causes, consequences, and solutions to ageism? Do you speak up if you hear ageist remarks? Why or why not?