Kings Kwangjong of the Koryô and T’aejong of the Chosôn were reviled by traditional Confucian scholars, but have received more positive evaluations from modern historians. What did Kwangjong and T’aejong do to earn the censure of earlier historians? Why
Kings Kwangjong of the Koryô and T’aejong of the Chosôn were reviled by traditional Confucian scholars, but have received more positive evaluations from modern historians. What did Kwangjong and T’aejong do to earn the censure of earlier historians? Why have they been treated more generously by modern scholars?
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